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Ancient necropolis in Fars province, Iran From Wikipedia, the free encyclopedia
Naqsh-e Rostam (lit. 'mural of Rostam'; Persian: نقش رستم, Persian: [ˌnæɣʃeɾosˈtæm]) is an ancient archeological site and necropolis located about 13 km northwest of Persepolis, in Fars province, Iran. A collection of ancient Iranian rock reliefs are cut into the face of the mountain and the mountain contains the final resting place of four Achaemenid kings, notably king Darius the Great and his son, Xerxes. This site is of great significance to the history of Iran and to Iranians, as it contains various archeological sites carved into the rock wall through time for more than a millennium from the Elamites and Achaemenids to Sassanians. It lies a few hundred meters from Naqsh-e Rajab, with a further four Sassanid rock reliefs, three celebrating kings and one a high priest.
Location | Marvdasht, Fars province |
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Region | Iran |
Coordinates | 29°59′20″N 52°52′29″E |
Type | Necropolis |
History | |
Periods | Achaemenian, Sassanian |
Cultures | Persian |
Management | Cultural Heritage, Handicrafts and Tourism Organization of Iran |
Architecture | |
Architectural styles | Persian |
Naqsh-e Rostam is the necropolis of the Achaemenid dynasty (c. 550–330 BC), with four large tombs cut high into the cliff face. These have mainly architectural decoration, but the facades include large panels over the doorways, each very similar in content, with figures of the king being invested by a god, above a zone with rows of smaller figures bearing tribute, with soldiers and officials. The three classes of figures are sharply differentiated in size. The entrance to each tomb is at the center of each cross, which opens onto a small chamber, where the king lay in a sarcophagus.[1]
Well below the Achaemenid tombs, near ground level, are rock reliefs with large figures of Sassanian kings, some meeting gods, others in combat. The most famous shows the Sassanian king Shapur I on horseback, with the Roman Emperor Valerian bowing to him in submission, and Philip the Arab (an earlier emperor who paid Shapur tribute) holding Shapur's horse, while the dead Emperor Gordian III, killed in battle, lies beneath it (other identifications have been suggested). This commemorates the Battle of Edessa in AD 260, when Valerian became the only Roman Emperor who was captured as a prisoner of war, a lasting humiliation for the Romans. The placing of these reliefs clearly suggests the Sassanid intention to link themselves with the glories of the earlier Achaemenid Empire.[2]
The oldest relief at Naqsh-e Rostam dates back to c. 1000BC. Though it is severely damaged, it depicts a faint image of a man with unusual headgear, and is thought to be Elamite in origin.[3]
Four tombs belonging to Achaemenid kings are carved out of the rock face at a considerable height above the ground.
One of the tombs is explicitly identified, by an accompanying inscription ("parsa parsahya puthra ariya ariyachitra", meaning, "a Parsi, the son of a Parsi, an Aryan, of Aryan family),[4] as the tomb of Darius I (c. 522–486 BC).
The other three tombs are believed to be those of Xerxes I (c. 486–465 BC), Artaxerxes I (c. 465–424 BC), and Darius II (c. 423–404 BC) respectively. The order of the tombs in Naqsh-e Rostam follows (left to right): Darius II, Artaxerxes I, Darius I, Xerxes I. The matching of the other kings to tombs is somewhat speculative; the relief figures are not intended as individualized portraits.[1]
An inscription by Darius I, from c.490 BCE, generally referred to as the "DNa inscription" in scholarly works, appears in the top left corner of the facade of his tomb. It mentions the conquests of Darius I and his various achievements during his life. Its exact date is not known, but it can be assumed to be from the last decade of his reign.[5] Like several other inscriptions by Darius, the territories controlled by the Achaemenid Empire are specifically listed, which formed the largest empire during antiquity. His empire encompassed Macedon and Thrace in Europe, Egypt in North Africa, Babylon and Assyria in Mesopotamia, the steppes of Eurasia, Bactria in Central Asia, up to Gandhara and the Indus in the Indian Subcontinent which were annexed during the Achaemenid conquest of the Indus Valley.[6]
English translation | Original |
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DNf inscription. There are various and contradictory reports about how this inscription was discovered. According to Mrs. Khadija Totunchi, she took a photo of this inscription in 2017. But she did not find a suitable person to translate and read the inscription. Also, according to Ebrahim Rustaei, in 2018, in cooperation with Abdul Majid Arfai, he presented an article about the inscription to the International Conference on History and Culture of Southern Iran (Historical Persia), in which a reading of the inscription was presented. However, this reading is very basic and has many flaws. But finally, the DNf petroglyph, which had been hidden in the shade and under algae and sediments for 2500 years, was officially and scientifically recorded by Mojtaba Doroodi and Soheil Delshad in February 2019.[12]
Babylonian Transliteration: 1- [mx-x-x(-x) LÚ
pa-id-di-iš-ḫu]-ri-iš ˹a˺-˹na˺ m da-a-ri-i̭a-˹muš˺ LUGAL i-GA-ir-ra-bi
Translation (based on the Babylonian version): [Personal Name, Pati]schorian, invokes blessing upon Darius the King.[13]
Ka'ba-ye Zartosht (meaning the "Cube of Zoroaster") is a 5th-century B.C Achaemenid square tower. The structure is a copy of a sister building at Pasargadae, the "Prison of Solomon" (Zendān-e Solaymān).
Several theories exist regarding the purpose of the Ka'ba-ye Zartosht structure.[14]
Seven over-life sized rock reliefs at Naqsh-e Rostam depict monarchs of the Sassanid period.
The founder of the Sassanid Empire is seen being handed the ring of kingship by Ohrmazd.
The most famous of the Sassanid rock reliefs, and depicts the victory of Shapur I over two Roman emperors, Valerian and Philip the Arab. Behind the king stands Kirtir, the mūbadān mūbad ('high priest'), the most powerful of the Zoroastrian Magi during the history of Iran.[15]
In an inscription, Shapur I claims possession of the territory of the Kushans (Kūšān šahr) as far as "Purushapura" (Peshawar), suggesting he controlled Bactria and areas as far as the Hindu-Kush or even south of it:[16]
I, the Mazda-worshipping lord, Shapur, king of kings of Iran and An-Iran… (I) am the Master of the Domain of Iran (Ērānšahr) and possess the territory of Persis, Parthian… Hindestan, the Domain of the Kushan up to the limits of Paškabur and up to Kash, Sughd, and Chachestan.
On each side of the king, who is depicted with an oversized sword, figures face the king.
The first equestrian relief, located immediately below the fourth tomb (perhaps that of Darius II), depicts the king battling a mounted Roman enemy. The second equestrian relief, located immediately below the tomb of Darius I, is divided into two registers, an upper and a lower one. In the upper register, the king appears to be forcing a Roman enemy, probably Roman emperor Carus from his horse. In the lower register, the king is again battling a mounted enemy wearing a headgear shaped as an animal's head, thought to be the vanquished Indo-Sassanian ruler Hormizd I Kushanshah.[17]
In this relief, the king is depicted as receiving the ring of kingship from a female figure that is frequently assumed to be the divinity Aredvi Sura Anahita.
This relief is below tomb 3 (perhaps that of Artaxerxes I) and depicts Hormizd forcing an enemy (perhaps Papak of Armenia) from his horse.
In 1923, the German archaeologist Ernst Herzfeld made casts of the inscriptions on the tomb of Darius I. Since 1946, these casts have been held in the archives of the Freer Gallery of Art and the Arthur M. Sackler Gallery, Smithsonian Institution, in Washington, DC.
Naqsh-e Rostam was excavated for several seasons between 1936 and 1939 by a team from the Oriental Institute of the University of Chicago, led by Erich Schmidt.[18]
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