Morris Raphael Cohen

Morris Raphael Cohen (Belarusian: Мо́рыс Рафаэ́ль Ко́эн; July 25, 1880^[a] – January 28, 1947) was an American judicial philosopher, lawyer, and legal scholar who united pragmatism with logical positivism and linguistic analysis. This union coalesced into the "objective relativism" fermenting at Columbia University before and during the early twentieth-century interwar period.^[2] He was father to Felix S. Cohen and Leonora Cohen Rosenfield.

Life and career

Morris Raphael Cohen
Born	(1880-07-25)July 25, 1880 Minsk, Imperial Russia (present-day Belarus)
Died	January 28, 1947(1947-01-28) (aged 66) Washington, D.C..U.S.
Education	City College of New York Harvard University
Era	20th-century philosophy
Region	Western philosophy
Main interests	Legal philosophy

Cohen was born in Minsk, Imperial Russia (present-day Belarus), the son of Bessie (Farfel) and Abraham Mordecai Cohen. He moved with his family to New York, at the age of 12. He attended the City College of New York and Harvard University, where he studied under Josiah Royce, William James, and Hugo Münsterberg. He obtained a PhD from Harvard in 1906.^[3]

He was Professor of Philosophy at CCNY from 1912 to 1938. He also taught law at City College and the University of Chicago 1938-41, gave courses at the New School for Social Research, and lectured in Philosophy and Law at Columbia, Cornell, Harvard, Stanford, Yale, and other universities.

Cohen was legendary as a professor for his wit, encyclopedic knowledge, and ability to demolish philosophical systems. "He could and did tear things apart in the most devastating and entertaining way; but...he had a positive message of his own", said Robert Hutchins. Bertrand Russell said of Cohen that he had the most original mind in contemporary American philosophy.^[4]

In 1923 he edited and penned an introduction to a collection of Charles Sanders Peirce essays entitled Chance, Love and Logic.^[5]

In the 1930s, Cohen helped give CCNY its reputation as the "proletarian Harvard," perhaps more than any other faculty member. He advocated liberalism in politics but opposed laissez-faire economics.^[6] Cohen also defended liberal democracy and wrote indictments of both fascism and communism.^[7] Cohen's obituary in the New York Times called him "an almost legendary figure in American philosophy, education and the liberal tradition".^[7]

From his work, Reason and Nature:

To be sure, the vast majority of people who are untrained can accept the results of science only on authority. But there is obviously an important difference between an establishment that is open and invites every one to come, study its methods, and suggest improvement, and one that regards the questioning of credentials as due to wickedness of heart, such as Cardinal Newman attributed to those who questioned the infallibility of the Bible. . . . Rational science treats its credit notes as always redeemable on demand, while non-rational authoritarianism regards the demand for the redemption of its paper as a disloyal lack of faith.

On May 3, 1953, under President Buell G. Gallagher, the City College Library was dedicated to and named for Morris Raphael Cohen.^[8]

Cohen helped,^[9] with Professor Salo W. Baron, organize the Conference on Jewish Relations to study modern Jewry scientifically; he also edited its quarterly journal Jewish Social Studies.^[10]

Cohen died on January 28,1947 in Washington, D.C.^[11][12]

According to Richard T. Hall, he was buried in Mount Zion Cemetery in Maspeth, New York.^[13]

Main works

• Reason and Nature (1931, rev. 1953), his major philosophical work.
• Law and the Social Order (1933)
• An Introduction to Logic and the Scientific Method, with Ernest Nagel (1934)
• The Faith of a Liberal (1945)
• A Preface to Logic (1945)
• The Meaning of Human History (1947)

Published posthumously

• A Dreamer's Journey (1949), his autobiography.
• Reason and Law (1950)
• American Thought, a Critical Sketch (1954)

Notes

1. Arriving in New York City in 1892 and "obliged to indicate his date of birth, Cohen chose 25 July because it was the approximate date of his arrival in his new country. His parents were unable to specify even the year of his birth, but agreed upon 1880 in order to justify Cohen’s bar mitzvah in 1893, which was to take place at the end of his thirteenth year."^[1]