Loading AI tools
From Wikipedia, the free encyclopedia
An Episcopal register (Latin: Episcopi registrum, or Bishop's Register) in the English Medieval Ages was a document, often consisting of several volumes, in which a bishop's or archbishop's activity was recorded.
A bishop's (or archbishop's)[note 1] register was a legal record of his correspondence and instructions to the outside world,[2] and its legal position was that of a notarial record writ large.[3] It was the bishop's main archive.[4] Hill describes it as comprising three main elements: "as formulae, as records of things which had been done, and as records of things which had been acquired".[5] But Hill also advises against treating it as a mere document of events, seeing it as "a record of the use of a bishop's authority, and as such it was his greatest safeguard if that authority was challenged".[6]
The register was mostly composed as a book, often comprising several volumes, although in some instances they were recorded as roll, and handwritten[7] by the Registrar,[8] occasionally using both sides of the page.[9] Ecclesiastical scholar Rosalind Hill suggests that the reason the book form became more popular among their creators was their increased tractability over a roll, which she describes as "most inconvenient".[5] For example, in 1290, the Bishop of Lincoln's registrar, John de Scalleby, wrote himself an aide-memoire to the effect that, should he need to return to a specific item, it "must be sought in various places in the roll of 1288 about the middle of the roll."[5] De Scallesby seem to have been an innovator, and introduced a form of index calendar, particularly for letters dimissory, dispensations, indulgences, and new installations. The cross-referencing was elaborate.[10]
Registrars appear to have occasionally had a staff of scribes.[9] They began being created in the late 13th century; until then, there appears to have been little written down regarding the bishop's activities.[11] Matters investigated and recorded included his visitations to monasteries and abbeys under his jurisdiction, often reporting on their chapter meetings and how the rule was enforced,[12] The discipline of monks, nuns and priests was recorded, as were ordination lists recalling an individual's progress through the ranks of the church,[13] and as to the inhabitancy of the institution—on occasion, the admission of children was recorded.[14] They also recorded elections in religious houses and, conversely, the quashing of elections when the bishop deemed it necessary, as well as staffing matters.[15] This included complaints of the "dumping" of nuns into often already impoverished abbeys, that is, placing unwanted daughters into religion.[16] Fines handed out by the bishop's court are recorded[17] as are licenses dispensed, such as those to beg.[18] The most powerful tool in a bishop's armoury was excommunication;[19] such instances of its imposition are also recorded.[20] The register also contained instructions received by the bishop. The Pope might send dispensations, the archbishop his own instructions, and communications with the King, and while some of these might merely need storing in a safe place, others required frequent reference made to them.[5] Benefices were important to record accurately as they were not only legal documents but conveyed rights of patronage to the receiver.[13]
At the time, it was common for monasteries to act as secure storage for wealthy local families, and these contracts were often recorded into the registers[21] for a small fee, including original charters and the inspeximi.[22] Diocesan protection was considered stronger than that of a parish church or other house, as these were occasionally broken into and robbed.[21] Registers were also used by contemporaries who sought evidence of past events in their pages[23] and bishops had ready access to the registers of their predecessors.[24]
Historian Eileen Power has demonstrated that "much information about the conduct of abbesses and prioresses" can be garnered from the registers and particularly the leadership's attempts to control a house's superior "can be multiplied" from the register mentions.[25] She also warns, however, that often only the formulaic pro forma was recorded in the registry itself and that individual cases and their specific evidence was omitted.[26] However, they may, on occasion, record the responses of individuals in whatever their chosen language (so, for example, illustrating cases of literacy among laymen).[27] They occasionally contain or mention material from other bishop's registers which is yet now lost.[2] Hill notes that, albeit unknown to us today, there may have been more than one copy of a register written, and also notes their bulk: Bishop Sutton's, for example, spread over eight volumes and comprised around two million words.[28] In the 13th century, William de Wickwane, Archbishop of York, caused his registers to be written in duplicate.[29]
Episcopal registers generally focussed on issues that were brought to diocesan attention as being problematic. As a result, they may not reflect an accurate picture of the state of religion in the area. Similarly to court records, they record the complaints but not the positives.[12] They were often heavily condensed versions of what had taken place; for example, an ordination—a multi-layered procedure—might only be recorded with a single line.[30] As a result they often record the result of a process rather than the details of how the result was reached. Therefore, says Robert Swanson, "much is committed and falls beneath their radar. All of the original paperwork has generally to be imagined."[13]
A problem faced by historians using registers, suggests Hill, is that certain items were considered more important than others and so preserved more efficiently. Visitations, for example, were "of strictly temporary value"[5] compared with the bishop's letters and instructions, which were, in turn, better preserved.[5] Relatively few have survived, and those that do come mainly from England. There are very few Welsh registers extant, and none whatsoever from Scotland.[31]
Arms | Arch/diocese | Title | Editor | Notes | Reference |
---|---|---|---|---|---|
Bath and Wells | The Registers of Walter Giffard, Bishop of Bath and Wells, 1265–6, and of Henry Bowett, Bishop of Bath and Wells, 1401–1407 | Thomas Scott Holmes | Somerset Record Society volume 13, 1899. | [32] | |
Calendar of the register of John de Drokensford, bishop of Bath and Wells, A.D. 1309–1329 | Edmund Hobhouse | Somerset Record Society volume 1, 1887 | [33] | ||
The Register of Ralph of Shrewsbury, Bishop of Bath and Wells, 1329–1363 | Thomas Scott Holmes | Somerset Record Society vols 9 & 10: 2 vols, 1896 | [34] | ||
The Register of Nicholas Bubwith, Bishop of Bath and Wells, 1407–1424 | Thomas Scott Holmes | Somerset Record Society vols 29 & 30: 2 vols, 1914 | [35] | ||
The Register of John Stafford, Bishop of Bath and Wells, 1425–1443 | Thomas Scott Holmes | Somerset Record Society vols 30 & 31 | [36] | ||
The Registers of Robert Stillington, Bishop of Bath and Wells, 1466–1491, and Richard Fox, Bishop of Bath and Wells, 1492–1494 | Henry Maxwell Lyte | Somerset Record Society vol 52 | [37] | ||
Canterbury | The Canterbury Archiepiscopates of John Stafford (1443–52) and John Kemp (1452–54) with Editions of their Registers | David Blair Foss | King's College, University of London PhD thesis, 1986 | [38] | |
Carlisle | The Episcopal Registers of Carlisle: The Register of Bishop John de Halton | W. N. Thompson | Cumberland and Westmorland Antiquarian and Archaeological Society/Canterbury and York Society, 1909 | [39] | |
Chichester | The Episcopal register of Robert Rede, ordinis predicatorum, Lord Bishop of Chichester, 1397–1415 | C. Deedes | Sussex Record Society volume 11, 1910 | [40] | |
Coventry and Lichfield | The Episcopate of Walter Langton, Bishop of Coventry and Lichfield, 1296–1321: With a Calendar of his Register | Jill Blackwell Hughes | University of Nottingham PhD thesis: 3 volumes, 1992 | [41] | |
Durham | The Register of Richard de Kellawe, Lord Palatine and Bishop of Durham, 1311–1316 | Thomas Duffus Hardy | Cambridge University Press, 1878 | [42] | |
Richard D'aungerville [Bishop of Durham], of Bury: Fragments of his Register, and other Documents | G. W. Kitchin | Surtees Society, volume 119, 1910 | [43] | ||
Exeter | The Registers of Walter Bronescombe (A.D. 1257–1291), and Peter Quivil (A.D. 1280–1291), Bishops of Exeter, with some Records of the Episcopate of Bishop Thomas de Bytton (A.D. 1292–1307) | F. C. Hingeston-Randolph | William Pollard, 1889 | [44] | |
The Register of Walter de Stapeldon, Bishop of Exeter, (A.D. 1307–1326) | F. C. Hingeston-Randolph | William Pollard, 1892 | [45] | ||
The Register of John de Grandisson, Bishop of Exeter, (A.D. 1327–1369) | F. C. Hingeston-Randolph | William Pollard, 1894–1899, 3 volumes | [46] | ||
The Register of Thomas de Brantyngham, Bishop of Exeter (A.D. 1370–1394) | F. C. Hingeston-Randolph | William Pollard, 1901–1906, 2 volumes | [46] | ||
The Register of Edmund Stafford, Bishop of Exeter (A.D. 1395–1419): An Index and Abstract of its Contents | F. C. Hingeston-Randolph | William Pollard, 1886 | [47] | ||
Hereford | Registrum Thome de Cantilupo, Episcopi Herefordensis, A.D. 1275–1282 | R. G. Griffiths | Canterbury and York series volume 2, 1907 (Latin) | [48] | |
The Register of Adam de Orleton, Bishop of Hereford (A. D. 1317–1327) | A. T. Bannister | Cantilupe Society/Canterbury and York Society, 1907 | [49] | ||
Lincoln | Lincoln diocese documents, 1450–1544 | Andrew Clark | Early English Text Society, original ser., volume 149, 1914. Also a database. | [50] | |
The Register of Adam de Orleton, Bishop of Hereford (A. D. 1317–1327) | A. T. Bannister | Cantilupe Society/Canterbury and York Society, 1907 | [49] | ||
Rochester | Registrum Roffense: Records relating to Rochester Cathedral | John Thorpe | W. & J. Richardson, 1769 | [51] | |
St Davids | The Episcopal Registers of the Diocese of St. David's 1397 to 1518 | R. F. Isaacson | Cymmrodorion Record Series, volume 6, 1917 | [52] | |
Salisbury | Vetus Registrum Sarisberiense alias dictum Registrum S. Osmundi Episcopi: The Register of S. Osmund | W. H. Rich Jones | Rolls Series, volume 78, 1883 | [53] | |
Winchester | Wykeham's Register: William of Wykeham, Bishop of Winchester, 1366-1404 | T. F. Kirby | Lollard Society, 1899 | [54] | |
Worcester | Worcester Diocese: Bishops' Registers | Mel Lockie | Worcestershire Historical Society, 2021: an online database of diocesan registers, 1275–1538, including the Sede vacante years | [55] | |
York | York's Archbishops Registers | Borthwick Institute for Archives | University of York, 2016: an ongoing online database of diocesan registers | [56] |
Seamless Wikipedia browsing. On steroids.
Every time you click a link to Wikipedia, Wiktionary or Wikiquote in your browser's search results, it will show the modern Wikiwand interface.
Wikiwand extension is a five stars, simple, with minimum permission required to keep your browsing private, safe and transparent.