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German writer (1901–1989) From Wikipedia, the free encyclopedia
Margarete Buber-Neumann (née Thüring; 21 October 1901 – 6 November 1989) was a German writer. As a senior Communist Party of Germany member and Gulag survivor, which turned her into a staunch anti-communist, she wrote the famous memoir Under Two Dictators. It begins with her arrest in Moscow during Joseph Stalin's Great Purge, followed by her imprisonment as a political prisoner in both the Soviet Gulag and the Nazi concentration camp system, after being handed over by the NKVD to the Gestapo during World War II. She was also known for having testified in the so-called "trial of the century" about the Kravchenko Affair in France.[1] In 1980, Buber-Neumann was awarded the Great Cross of Merit of the Federal Republic of Germany.[2]
Margarete Buber-Neumann | |
|---|---|
| |
| Born | Margarete Thüring 21 October 1901 |
| Died | 6 November 1989 (aged 88) |
| Nationality | German |
| Other names |
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| Citizenship | West Germany |
| Occupation | Writer |
| Years active | 1921–1978 |
| Known for | Witness to concentration camps in Nazi Germany and Stalinist USSR during WWII |
| Notable work | Under Two Dictators (1949) |
| Political party | KPD (1926–1937), CDU (1975–1988) |
| Spouse(s) | Rafael Buber, Helmuth Faust |
| Partner | Heinz Neumann |
| Children | Barbara Goldschmidt and Judith Buber Agassi |
| Relatives | Martin Buber (father in-law) |
| Awards | Bundesverdienstkreuz (1980) |
Margarete Thüring was born on 21 October 1901, in Potsdam, Imperial Germany.[2] Her father, Heinrich Thüring (1866–1942), was a master brewer; her mother was Else Merten (1871–1960). She had four siblings: Lisette (known as "Babette"), Gertrud ("Trude"), and two brothers, Heinrich and Hans.[3][a] She disliked the militarism of German culture in her youth and the way that her father was awe-struck by officers of Potsdam's large Imperial German Army garrison.[7] He was a "tyrant", while her mother was "well-read and liberal."[8]
In 1919, Buber-Neumann enrolled at Pestalozzi-Fröbel Haus in Berlin to learn to teach kindergarten. In 1921, she attended a memorial for Karl Liebknecht and Rosa Luxemburg.[3] She sought to become a member of groups of kindred spirits to fight injustice. Also in 1921, she joined the Socialist Youth League. In 1926, she joined the Communist Party of Germany (KPD).[7] Buber-Neumann developed an interest in literature and Expressionist paintings.[7]
In 1921 or 1922, Margarete Thüring married Rafael Buber, the communist son of the philosopher Martin Buber, with whom she had two daughters, Barbara and Judith.[7] She lived on Babelsberger Strasse, where she took in communists, like the Dimitroff couple, who were evading police.[7]
Following her divorce in 1929, she lived in unmarried union[9] with Heinz Neumann, Comintern representative to Germany.[7] He criticized Stalin's German policy in the 1930s, which led to his arrest and execution in the Great Purge.[7] She married Helmuth Faust after she went to live in Frankfurt-am-Main; they divorced.[3]
Her daughters lived with her and then with their paternal grandparents. Because they were part Jewish, they left Nazi-controlled Europe for Palestine.[8]
She obtained a job as an editor for Inprecor, the International Press Correspondence.[7][b] In 1931 and 1932, the Neumanns visited the Soviet Union twice and then Spain, where they reorganized the Spanish Communist Party.[7] In November 1933, Neumann received a recall from Moscow but instead left for Zürich, Switzerland. They were both deported to the Soviet Union in June 1935. They were watched by guards during their stay at the Hotel Lux in Moscow,[7][c] where they worked as translators.[10]
On 27 April 1937, while living at Moscow's Hotel Lux, Heinz Neumann was arrested as part of Joseph Stalin's Great Purge.[11] Buber-Neumann never learned in her lifetime that her husband was executed on 26 November 1937.[3] On 19 June 1938, she was arrested for "counter-revolutionary organization and agitation against the Soviet state."[3][10] She was held at the Lubianka prison, then Butyrka, and then sent to labour camps, first in Karaganda, then in Burma, both places in Kazakhstan.[12]
In February 1940, she was handed over to the Gestapo, as part of the NKVD-Gestapo cooperation[7] initiated by the Stalin-Hitler Pact (Molotov–Ribbentrop Pact).[13] She was sent to Germany along with some other Soviet political prisoners, including Betty Olberg, a wife of a German communist who was executed in 1936.[14][d] During the train ride, she had not known the plans and was crestfallen when she learned that she was not being freed.[10]
She was then detained with other "political prisoners" in Ravensbrück concentration camp, where she became friends with Orli Wald[13] and Milena Jesenská.[7] The conditions were especially inhumane and many women died of starvation, disease, and extermination.[7] She worked long days of forced-labor. Buber-Neumann was unpopular with most of the women as Communist inmates, who were influential in the camp, disapproved her testifying to the hardships she had endured in the Soviet Union. Her existence improved when she had the companionship of Jesenská.[16]
She later wrote:
The SS had no fabric for the production of new prison clothing. Instead they drove truckloads of coats, dresses, underwear and shoes that had once belonged to those gassed in the east, to Ravensbrück... The clothes of the people were sorted, and at first crosses were cut out, and fabric of another color sewn underneath. The prisoners walked around like sheep marked for slaughter. The crosses would impede escape. Later they spared themselves this cumbersome procedure and painted with oil paint broad, white crosses on the coats.
— Fånge hos Hitler och Stalin (1949)
Buber-Neumann worked in a clerical capacity in the Siemens plant attached to the camp and later as secretary to a camp official, SS-Oberaufseherin Johanna Langefeld.[1] She remained in the camp until the end of World War II.[10] On April 21, 1945, Buber was released with 60 other women with freedom papers. Seeking to avoid the advancing Russian troops, she made it to Hanover, Germany, where she sent a telegram to her daughters in Palestine.[17]
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After World War II, Buber-Neumann accepted an invitation by the International Rescue and Relief Committee to live in Sweden, where she lived and worked for three years.[7] In 1948, she published Als Gefangene bei Stalin und Hitler (published in German and Swedish, then the following year in French and English as Under Two Dictators: Prisoner of Stalin and Hitler) in 1949. At the urging of her friend Arthur Koestler, in this book she gave an account of her years in both Soviet prison and Nazi concentration camps.[5] Die Gazette said of these works, "they shook up the post-war generation in West Germany because they reported for the first time and in great detail on the camps of the Soviet gulag."[7]
On 23 February 1949, Buber-Neumann testified in Paris in support of Victor Kravchenko, who was suing a French magazine connected with the French Communist Party for libel after it accused him of fabricating his account of Soviet labor camps. Buber-Neumann corroborated Kravchenko's account in great detail, contributing to his victory in the case.[18][19]
In 1950, Buber-Neumann returned to Germany and settled in Frankfurt-am-Main as a staunch anti-communist. She continued to write for the next three decades.[3] She joined the anti-communist Congress for Cultural Freedom with Arthur Koestler, Bertrand Russell, Karl Jaspers, Jacques Maritain, Raymond Aron, A. J. Ayer, Ignazio Silone, Nicola Chiaromonte, and Sidney Hook.[20]
In 1951, she became editor of the political journal Die Aktion. In 1957, she published Von Potsdam nach Moskau: Stationen eines Irrweges ("From Potsdam to Moscow: Stations of an Erring Way").[3] In 1959, Arthur Koestler asked her to join him at his home in Alpbach to meet Whittaker Chambers and his wife Esther Shemitz while they were visiting Europe. On 24 June 1959, Chambers wrote in a letter:
Then K had the idea to wire Greta Buber-Neumann: 'Komme schleunigst. Gute Weine. Außerdem, Whittaker C.'... There we sat and talked, not merely about the experiences of our life... We realized that, of our particular breed, the old activists, we are almost the only survivors – the old activists who were articulate, consequent revolutionists, and not merely agents.[21]
In 1963, she published a biography of her Ravensbrück friend Milena Jesenská Kafkas Freundin Milena. In 1976, she published Die erloschene Flamme: Schicksale meiner Zeit (The Extinct Flame: Fates of My Time), in which she argued that Nazism and Communism were in practice the same.[3]
Regarding Communism and Nazism, Buber-Neumann wrote:
Between the misdeeds of Hitler and those of Stalin, in my opinion, there exists only a quantitative difference... I don't know if the Communist idea, if its theory, already contained a basic fault or if only the Soviet practice under Stalin betrayed the original idea and established in the Soviet Union a kind of Fascism.
— Under Two Dictators[22]
She became a political conservative, joining the Christian Democratic Union (CDU) in 1975.[2] In 1980, Buber-Neumann received the Great Cross of Merit of the Federal Republic of Germany.[2] Buber-Neumann died at age 88 on November 6, 1989, in Frankfurt am Main, three days before the fall of the Berlin Wall.[7]
Poet Adeline Baldacchino wrote:
Margarete Buber-Neumann had the sad privilege to span the 20th century as the only person to have testified publicly in writing about the experience of both Soviet and Nazi camps. The young and fervent communist, accused of "deviationism" by Stalinist powers, survived three years of the Siberian Gulag only to be deported to Ravensbrück after the German-Soviet pact for five years. She would survive to tell, tirelessly, without bitterness and without illusions, what power does to those who hold it and to those whom it holds.[17][e]
Historian Tony Judt held her among "the most interesting political writers, social commentators, or public moralists of the age" in a list that includes Émile Zola, Václav Havel, Karl Kraus, Alva Myrdal, and Sidney Hook.[23] Judt wrote that she had written one of the best accounts by an ex-communist and listed her among Albert Camus, Ignazio Silone, Manès Sperber, Arthur Koestler, Jorge Semprún, Wolfgang Leonhard, and Claude Roy.[23]
Writer Camila Loew chose Buber-Neumann as with Ruth Klüger, Marguerite Duras, and Charlotte Delbo as "main witnesses" to "reflect on the relationship between history and literature, or between the materiality of pain (the experience of [the] body) and its representation in text."[24]
Her works have been translated into many languages.[7]
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