Manifesto of the Ninety-Three
By German intellectuals in support of World War I From Wikipedia, the free encyclopedia
By German intellectuals in support of World War I From Wikipedia, the free encyclopedia
The "Manifesto of the Ninety-Three" (German: Manifest der 93; originally "To the Civilized World," An die Kulturwelt!, by "Professors of Germany") is a 4 October 1914[1] proclamation by 93 prominent Germans supporting Germany in the start of World War I. The Manifesto galvanized support for the war throughout German schools and universities, but many foreign intellectuals were outraged.
The astronomer Wilhelm Julius Foerster soon repented having signed the document. Soon, with the physiologist Georg Friedrich Nicolai, he drew up the Manifesto to the Europeans. They argued,
It seems not just a good thing, but a dire necessity, that educated men of all nations direct their influence in such a way that the terms of the peace did not become the wellspring of future wars—uncertain though the outcome of the war may now still seem. The fact that this war has plunged all European relations into an equally unstable and plastic state should rather be put to use to create out of Europe an organic whole.
Whilst various people expressed sympathy with these sentiments, only the philosopher Otto Buek and Albert Einstein signed Foerster and Nicolai's counter manifesto and it remained unpublished at the time. It was subsequently brought to light by Einstein.[2]
A report in 1921 in The New York Times found that of 76 surviving signatories, 60 expressed varying degrees of regret. Some claimed not to have seen what they had signed.[3]
The manifesto was primarily designed to contradict the negative image of Germany being portrayed in the press by other countries (especially in Britain), which is indicated by the fact that it was published in ten different languages. In addition, the manifesto articulated moral indignation, laid charges against foreign governments, academic institutions, and scholars whom the authors believed had wronged the German nation.[4] They also probably hoped to undermine support for the war among the civilian population of the Entente powers by demonstrating that German scientists — who at the time were very highly reputed — were fully in support of their country, thereby inducing the intellectuals of other European nations to put pressure on the governments of their respective countries. The reaction of both the European and American press and of academic institutions around the world indicate that this attempt was a failure.[4]
Here is an English translation (italics in original):[5]
As representatives of German Science and Art, we hereby protest to the civilized world against the lies and calumnies with which our enemies are endeavoring to stain the honour of Germany in her hard struggle for existence—in a struggle that has been forced on her.
The iron mouth of events has proved the untruth of the fictitious German defeats; consequently misrepresentation and calumny are all the more eagerly at work. As heralds of truth we raise our voices against these.
It is not true that Germany is guilty of having caused this war. Neither the people, the Government, nor the Kaiser wanted war. Germany did her utmost to prevent it; for this assertion the world has documental proof. Often enough during the twenty-six years of his reign has Wilhelm II shown himself to be the upholder of peace, and often enough has this fact been acknowledged by our opponents. Nay, even the Kaiser, whom they now dare to call an Attila, has been ridiculed by them for years, because of his steadfast endeavors to maintain universal peace. Not till a numerical superiority which has been lying in wait on the frontiers assailed us did the whole nation rise to a man.
It is not true that we trespassed in neutral Belgium. It has been proved that France and England had resolved on such a trespass, and it has likewise been proved that Belgium had agreed to their doing so. It would have been suicide on our part not to have preempted this.
It is not true that the life and property of a single Belgian citizen was injured by our soldiers without the bitterest self-defense having made it necessary; for again and again, notwithstanding repeated threats, the citizens lay in ambush, shooting at the troops out of the houses, mutilating the wounded, and murdering in cold blood the medical men while they were doing their Samaritan work. There can be no baser abuse than the suppression of these crimes with the view of letting the Germans appear to be criminals, only for having justly punished these assassins for their wicked deeds.
It is not true that our troops treated Louvain brutally. Furious inhabitants having treacherously fallen upon them in their quarters, our troops with aching hearts were obliged to fire a part of the town as a punishment. The greatest part of Louvain has been preserved. The famous Town Hall stands quite intact; for at great self-sacrifice our soldiers saved it from destruction by the flames. Every German would of course greatly regret if in the course of this terrible war any works of art should already have been destroyed or be destroyed at some future time, but inasmuch as in our great love for art we cannot be surpassed by any other nation, in the same degree we must decidedly refuse to buy a German defeat at the cost of saving a work of art.
It is not true that our warfare pays no respect to international laws. It knows no indisciplined cruelty. But in the east the earth is saturated with the blood of women and children unmercifully butchered by the wild Russian troops, and in the west dumdum bullets mutilate the breasts of our soldiers. Those who have allied themselves with Russians and Serbians, and present such a shameful scene to the world as that of inciting Mongolians and negroes against the white race, have no right whatever to call themselves upholders of civilization.
It is not true that the combat against our so-called militarism is not a combat against our civilization, as our enemies hypocritically pretend it is. Were it not for German militarism, German civilization would long since have been extirpated. For its protection it arose in a land which for centuries had been plagued by bands of robbers as no other land had been. The German Army and the German people are one and today this consciousness fraternizes 70,000,000 Germans, all ranks, positions, and parties being one.
We cannot wrest the poisonous weapon—the lie—out of the hands of our enemies. All we can do is to proclaim to all the world that our enemies are giving false witness against us. You, who know us, who with us have protected the most holy possessions of man, we call to you:
Have faith in us! Believe, that we shall carry on this war to the end as a civilized nation, to whom the legacy of a Goethe, a Beethoven, and a Kant is just as sacred as its own hearths and homes.
For this we pledge you our names and our honor:
The 93 signatories included Nobel laureates, artists, physicians, physicists, chemists, theologians, philosophers, poets, architects and known college teachers. The German composer Richard Strauss refused to sign, on the basis that "Declarations about war and politics are not fitting for an artist."[6]
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