Magadha
Region and Mahajanapada in ancient eastern India From Wikipedia, the free encyclopedia
Region and Mahajanapada in ancient eastern India From Wikipedia, the free encyclopedia
Magadha was a region in ancient India, named after an ancient kingdom of the same name, which was one of the sixteen Mahajanapadas during the Second Urbanization period, based in the eastern Ganges Plain. The region was ruled by several dynasties, which overshadowed and incorporated the other Mahajanapadas. Magadha played an important role in the development of Jainism and Buddhism.[2]
Kingdom of Magadha | |||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 1700 BCE – 550 CE | |||||||||||||
.png) Kingdom of Magadha and other Mahajanapadas during the second urbanization | |||||||||||||
 .png)     Territorial expansion of Magadha-based rulers 6th century BCE onwards | |||||||||||||
| Capital | Rajagriha (Girivraj) Later, Pataliputra (modern-day Patna) | ||||||||||||
| Common languages | Sanskrit[1] Magadhi Prakrit Ardhamagadhi Prakrit | ||||||||||||
| Religion | Brahmanism Buddhism Jainism | ||||||||||||
| Demonym(s) | Māgadhī | ||||||||||||
| Magadha-based dynasties and empires | |||||||||||||
• c. 544 – c. 413 BCE | Haryanka dynasty | ||||||||||||
• c. 413 – c. 345 BCE | Shaishunaga dynasty | ||||||||||||
• c. 345 – c. 322 BCE | Nanda dynasty | ||||||||||||
• c. 322 – c. 185 BCE | Maurya Empire | ||||||||||||
• c. 185 – c. 73 BCE | Shunga Empire | ||||||||||||
• c. 73 – c. 28 BCE | Kanva dynasty | ||||||||||||
• c. 1st cent. BCE – c. 2nd cent. BCE | Extraneous rule by Mitra dynasty (Kosambi) | ||||||||||||
• c. 2nd – c. 3rd CE? | Extraneous rule by Mahameghavahana dynasty | ||||||||||||
• c. 240 – c. 579 CE | Gupta Empire | ||||||||||||
• c. 6th – c. 8th cent. CE | Later Guptas | ||||||||||||
| Historical era | Iron Age | ||||||||||||
| Currency | Panas | ||||||||||||
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| Today part of | |||||||||||||
The territory of the Magadha kingdom proper before its expansion was bounded to the north, west, and east respectively by the Gaṅgā, Son, and Campā rivers, and the eastern spurs of the Vindhya mountains formed its southern border. The territory of the initial Magadha kingdom thus corresponded to the modern-day Patna and Gaya districts of the Indian state of Bihar.[3]
The region of Greater Magadha also included neighbouring regions in the eastern Gangetic plains and had a distinct culture and belief.
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In the Atharvaveda the Maghadas are listed along with the Angas, Gandharis and Mujavats.[4]
Some scholars have identified the Kīkaṭa tribe—mentioned in the Rigveda (3.53.14) with their ruler Pramaganda—as the forefathers of Magadhas because Kikata is used as synonym for Magadha in the later texts.[5] Like the Magadhas in the Atharvaveda, the Rigveda speaks of the Kikatas as a hostile tribe, living on the borders of Brahmanical India, who did not perform Vedic rituals.[6]
According to the Puranas, the Brihadratha dynasty was the first ruling dynasty of Magadha.
Much of the Second Urbanisation took place in Greater Magadha from c. 500 BCE onwards, and it was here that Jainism and Buddhism arose.[7]
There is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist Pāli Canon, the Jain Agamas and the Hindu Puranas. The ancient kingdom of Magadha is also mentioned in the Ramayana, the Mahabharata. Based on Jain and Buddhist sources, it appears that Magadha was ruled by the Haryanka dynasty for some 130 years, c. 543 to 413 BCE.[8]
The core of the kingdom[which?] was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern day Rajgir), then Pataliputra (modern Patna).[4] Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru. Magadha expanded to include most of Bihar and Bengal with the conquest of Vajjika League and Anga, respectively.[9]
From the 11th century until the late 13th century, a group of Buddhist kings known as the Pithipatis ruled parts of the Magadha region. These kings referred to themselves as Magadhādipati which translates to "Lords of Magadha".[11]
Gautama Buddha, the founder of Buddhism, lived much of his life in the kingdom of Magadha. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.[12]
Several Śramaṇic movements had existed before the 6th century BCE, and these influenced both the āstika and nāstika traditions of Indian philosophy.[13] The Śramaṇa movement gave rise to diverse range of heterodox beliefs, ranging from accepting or denying the concept of soul, atomism, antinomian ethics, materialism, atheism, agnosticism, fatalism to free will, idealization of extreme asceticism to that of family life, strict ahimsa (non-violence) and vegetarianism to the permissibility of violence and meat-eating.[14] Magadha kingdom was the nerve centre of this revolution.
Jainism was revived and re-established after Mahavira, the last and the 24th Tirthankara, who synthesised and revived the philosophies and promulgations of the ancient Śramaṇic traditions laid down by the first Jain tirthankara Rishabhanatha millions of years ago.[15] Buddha founded Buddhism which received royal patronage in the kingdom.
According to Indologist Johannes Bronkhorst, the culture of Magadha was in fundamental ways different from the Vedic kingdoms of the Indo-Aryans. According to Bronkhorst, the śramana culture arose in "Greater Magadha," which was Indo-Aryan, but not Vedic. In this culture, Kshatriyas were placed higher than Brahmins, and it rejected Vedic authority and rituals.[17][18] He argues for a cultural area termed "Greater Magadha", defined as roughly the geographical area in which the Buddha and Mahavira lived and taught.[17] [19]
With regard to the Buddha, this area stretched by and large from Śrāvastī, the capital of Kosala, in the north-west to Rājagṛha, the capital of Magadha, in the south-east".[20] According to Bronkhorst, "there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BCE) and beyond".[21] The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the eastern Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were, therefore, a minority in Magadha during this early period.[22]
The Magadhan religions are termed the sramana traditions and include Jainism, Buddhism and Ājīvika. Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika, Bimbisara and Ajatashatru, and the Nanda Dynasty (345–321 BCE) that followed was mostly Jain. These Sramana religions did not worship the Vedic deities, instead of practicing some form of asceticism and meditation (jhana) and tending to construct round burial mounds (called stupas in Buddhism).[21] These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.
Beginning in the Theravada commentaries, the Pali language has been identified with Magadhi, the language of the kingdom of Magadha, and this was taken to also be the language that the Buddha used during his life. In the 19th century, the British Orientalist Robert Caesar Childers argued that the true or geographical name of the Pali language was Magadhi Prakrit, and that because pāḷi means "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", so pāḷibhāsā means "language of the texts".[23] Nonetheless, Pali does retain some eastern features that have been referred to as Māgadhisms.[24]
Magadhi Prakrit was one of the three dramatic prakrits to emerge following the decline of Sanskrit. It was spoken in Magadha and neighbouring regions and later evolved into modern eastern Indo-Aryan languages like Magahi, Maithili and Bhojpuri.[25]
Important people from the region of Magadha include:
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