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German-language chronicle about Livonia From Wikipedia, the free encyclopedia
The Livonian Rhymed Chronicle[2] (German: Livländische Reimchronik) is a chronicle written in Middle High German by an anonymous author. It covers the period 1180 to 1343 and contains a wealth of detail about Livonia (present-day south Estonia and Latvia).
Livonian Rhymed Chronicle | |
---|---|
Livländische Reimchronik | |
Author(s) | Anonymous |
Audience | Presumed to be the members of the Livonian Order |
Language | Middle High German |
Date | c. 1290s[1]) |
Manuscript(s) | Codex Palatinus Germanicus 367 |
Genre | Chronicle |
Verse form | Rhyming couplets |
Length | 12,017 lines |
Subject | Livonian Crusade |
Period covered | From 1143 to 1290 CE |
The Rhymed Chronicle is a Middle High German verse history which describes the conquest of the eastern Baltic lands by German crusaders, notably the Livonian Order of the Teutonic Knights, and the Sword Brethren. Its primary function was to inspire the knights and legitimise the northern Crusades. As such, it is infused with elements of romance and exaggerated for the purpose of drama.
The Rhymed Chronicle was previously believed to have been a Tischbuch (a document read to the members of the order during mealtimes).[2][page needed] However, it has more recently been suggested that whilst the chronicle would have indeed been read aloud to an audience, this would not have occurred at mealtimes.[3] Historian Alan V. Murray notes that the Order's own regulations stated that during mealtimes the knights were to be read sections of the Bible or the word of God, and that the Rhymed Chronicle would thus not have qualified as a Tischlesung (mealtime reading).[3] The chronicle is written in High German, whereas the majority of German knights in Livonia at that time would have spoken Low German, and therefore likely would have struggled to understand what was being read to them.[3] Murray suggests that this constraint may have encouraged the author to rely on simplistic language and repetitive structures in order to allow an audience to better understand the history being told in a dialect with which they were not familiar.[3] Murray argues it is likely the document was intended to appeal to the secular crusaders who volunteered for service with the Livonian Brothers of the Sword and Teutonic Order, based on the general brevity of religious themes within the chronicle, and the focus on military expeditions and the order's martial success.
A second rhyme chronicle, known as the Younger Livonian Rhymed Chronicle, was written in Low German by Bartholomäus Hoeneke, chaplain of the Master of the Livonian Order, around the end of the 1340s. It is this chronicle that narrates how Estonians supposedly slaughtered their own nobility and called the Livonian Order to Estonia, which, in turn, butchered them, on 1343. The original is lost, but prose paraphrases survive.
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