Loading AI tools
American anthropologist From Wikipedia, the free encyclopedia
Lila Abu-Lughod (Arabic: ليلى أبو لغد) (born 1952) is an American anthropologist. She is the Joseph L. Buttenweiser Professor of Social Science in the Department of Anthropology at Columbia University in New York City. She specializes in ethnographic research in the Arab world, and her seven books cover topics including sentiment and poetry, nationalism and media, gender politics and the politics of memory.
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (July 2011) |
Lila Abu-Lughod | |
|---|---|
.jpg) | |
| Born | 1952 (age 71–72) |
| Nationality | American |
| Citizenship | American |
| Occupation | Scholar |
| Known for | Anthropology, Women's and Gender Studies |
| Parent(s) | Ibrahim Abu-Lughod (father) Janet L. Abu-Lughod (mother) |
| Academic background | |
| Alma mater | Carleton College (BA, 1974) Harvard University (PhD, 1984) |
| Academic work | |
| Institutions | Williams College Princeton University New York University Columbia University |
| Website | http://www.columbia.edu/cu/anthropology/fac-bios/abu-lughod/faculty.html |
Lila Abu-Lughod was born on October, 21st, 1952, in Champaign, Illinois, USA, where her father, Ibrahim Abu-Lughod undertook his BA at University of Illinois. Ibrahim Abu-Lughod was a prominent Arab-Palestinian academic, who was well-known for his academic work and activisim on Palestine. Her mother, Janet L. Abu-Lughod, née Lippman, was a leading Jewish American urban sociologist.[1][2]
Abu-Lughod went to New Trier High School and graduated in 1970.[3] She went on to study at Carleton College in 1974, graduating with a Distinction in Social Anthropology. She obtained her MA in 1978 and her PhD in Social Anthropology in 1984, both from Harvard University .[4]
Abu-Lughod's body of work is grounded in long-term ethnographic research in Egypt. Her interest in Egypt came from spending several years of her childhood in Egypt.[5] She is especially concerned with the intersections of culture and power, as well as gender and women's rights in the Middle East.[6] Her research interests and work include urbanism, technology, memory, museum, archives, displacement, states, sovereignty, critical theory and genealogy.[7]
Between the late 1970s and the mid-1980s, while still a graduate student, Abu-Lughod spent time living with the Bedouin Awlad 'Ali tribe in Egypt.[4] She stayed with the head of the community, and lived in his household alongside his large family for a cumulative two years.[8] Her first two books, Veiled Sentiments: Honor and Poetry in a Bedouin Society and Writing Women's Worlds, are based on this fieldwork. Both books draw on her experiences living with the Bedouin women and her research into their poetry and storytelling.[4] She explores the way that ghinnawas, songs in a poetic form that she compares to haiku and the blues, express the cultural "patterning" of the society, especially with regard to the relations between women and men.[8] Abu-Lughod has described a reading group that she attended while teaching at Williams College – its other members included Catharine A. MacKinnon, Adrienne Rich, and Wendy Brown – as a formative engagement with the field of women's studies and a major influence on these early books.[9]
Lila Abu-Lughod undertook multiple academic roles and appointments. At Columbia University, between 2000 until today she served as Professor of Anthropology and Women's studies, Director, Institute for Research on Women and Gender, William B. Ransford Professor of Anthropology and Gender Studies, Co-director, Center for the Critical Analysis of Social Difference, Director, Middle East Institute, and finally, Joseph L. Buttenwieser Professor of Social Science.
Between 1995 and 2000, at New York University, she was the co-director, Program to Internationalize Women's Studies. Associate Professor of Anthropology and Professor of Anthropology and Middle East Studies.
In 1990, Abu-Lughod served as the Assistant Professor of Religion and Associated Faculty for the Department of Anthropology at Princeton University. She started her teaching career at Williams college as an Assistant Professor, for the Department of Anthropology and Sociology at Williams College.
Abu-Lughod spent time as a scholar at the Institute for Advanced Study, with Judith Butler, Evelyn Fox Keller, and Donna Haraway. She also taught at New York University, where she worked on a project, funded by a Ford Foundation grant, intended to promote a more international focus in women's studies.[9]
Abu-Lughod serves on the advisory boards of multiple academic journals, including Signs: Journal of Women in Culture and Society[10] and Diaspora: A Journal of Transnational Studies.[11]
Gender and Feminism in the Muslim World
Abu-Lughod’s work has contributed in various ways to the thought and knowledge produced around gender studies. In an interview with Columbia Center for Oral History, at Columbia University (2015) for the Institute for Research on Women, Gender and Sexuality Oral History Project, talked about how during her time at Harvard, there was no gender studies program being something that she had missed. During her appointment at NYU she worked along with her colleagues to bring international scholars working on gender. Since then Abu- Lughod was very active in working on organising conferences and events that discuss gender and sexuality issues. Her eagerness on growing debates on the same topic extended to Columbia University when she joined in Y2000.
Her 2013 book, Do Muslim Women Need Saving?[12] investigates the image of Muslim women in Western society. It is based on her 2002 article of the same name, published in American Anthropologist.[13] The text examines post-9/11 discussions on the Middle East, Islam, women's rights, and media. Abu-Lughod gathers examples of the Western narrative of the "abused" Muslim women who need to be saved.[14] Abu-Lughod further explains how the narrative of saving Muslim women has been used as a way to justify military interventions in Muslim countries. She deftly questions the motives of feminists who feel that Muslim women should be saved from the Taliban all the while injustices occur in their own countries. She argues that Muslim women, like women of other faiths and backgrounds, need to be viewed within their own historical, social, and ideological contexts.[15] Abu-Lughod's book argues against grouping muslim women under one umbrella or set of characteristics. In an interview with Mariam Syed for Columbia's Journal, Abu Lughod explains the history of resistance by Muslim women from Palestine, Egypt, Sudan, Iran through scholarly writing.[16]
Abu-Lughod's article and subsequent book on the topic have been compared to Edward Said's Orientalism.[17] Do Muslim Women Need Saving? (2013)[18] has been translated to French, Turkish, Arabic and Japanese.
In her latest co-edited book, with Shenila Khoja-Moolji, Karen Engle, Janet R. Jakobsen, Vasuki Nesiah, and Rafia Zakaria The Cunning of Gender Violence: Securitisation and the Violence of Law, examines the problematic of framing gender violence, based on a global view of Muslim women. She argues that generalising gender violence, as well as codifying it in institutions and NGO's would dismiss the specifity of how each culture and community would consider violence to be. With experts from the Middle East and South East Asia, on gender and feminist pressing questions, Lila Abu-Lughod argue that legal frameworks and humanitarian bodies correlated violence with Muslims. She coined the term "securofeminists" to refer to a group of feminists who in trying to achieve feminists goals using security measures. A practice that Abu-Lughod has expressed to be worrying. [19]
In 2023, Lila Abu-Lughod has contributed to the world of Museums and exhibitions, by working closely with the National Museum of Qatar on an exhibition titled On the Move. The exhibition celebrates the lives of three different pastoralist communities: Qatar, Mangolia and Central Sahara. Having done extensive celebrated work on Bedouin communities in Egypt, in this exhibition Abu-Lughod work with a group of anthropologists and with museum specialists, in rethinking questions of representations, collection of objects and other forms of knowledge production other than writing.
The exhibition was in collaboration with the Mangolian National Museum and the National Art Museum.[20]
Abu-Lughod is a supporter of the Boycott Divestment Sanctions movement. Lila Abu-Lughod wrote an article for Anthropology News and that was reposted in March 2016 by Anthroboycott, about her stance on the Palestinian-Israeli conflict, where she responds and contributes to the call for academics and researchers to boycott Israeli academic institutions.[21] In this article, Abu-Lughod refers to the discrimination and indignities faced by various academics, including Noam Chomsky, as a result of their heritage and academic work.
In an interview with Mariam Syed published in the Columbia Journal (2024),[22] Lila Abu-Lughod talked about the role of women in speaking up about the different forms of violence, and particularly sexual violence that Palestinians face every day and even more since October,7th, 2023. She referenced the work of Nadera Shalhoub-Kevorkian, Karen Engle, Rema Hammami and Saba Mahmood, who had all contributed to and pointed to sexual violence against women in times of war and conflicts.
2023: Elected to the American Academy of Arts and Sciences.
2023: Career Award from the Association of Feminist Anthropology, American Anthropological Association.
2022: Visitor, Institute for Advanced Study, Princeton (2022-2023)
2021: Exemplary Cross Field Scholarship Award, General Anthropology Division, American Anthropological Association.
2008: Lenfest Distinguished Faculty Award, Columbia University.
2007: American Ethnological Society Senior Book Prize.
2007: Outstanding Senior Scholar Award, Middle East Section, American Anthropological Association.
2006: Honorary Doctorate of Humane Letters, Carleton College, Minnesota.
1999: Alumni Award for Distinguished Achievement, Carleton College.
1994: Victor Turner Prize, Society for Humanistic Anthropology, American Anthropological Association.
1998: Silver Medal for Outstanding Contributions to the Development of Anthropological and Ethnological Science through Publication, International Union of Anthropological and Ethnological Sciences.
1987: Chicago Folklore Prize.
1984: Stirling Award for Contributions to Psychological Anthropology, Society for Psychological Anthropology and the American Anthropological Association.
1984: Malcom Kerr Dissertation Prize in the Social Sciences, Middle East Studies Association of North America.
1974: Phi Beta Kappa, Carleton College.
2001, Abu-Lughod delivered the Lewis Henry Morgan Lecture at the University of Rochester, considered by many to be the most important annual lecture series in the field of anthropology.[24][failed verification]
2007: named a Carnegie Scholar in 2007 to research the topic: "Do Muslim Women Have Rights? The Ethics and Politics of Muslim Women's Rights in an International Field." She has held research fellowships from the National Endowment for the Humanities, the Guggenheim Foundation, Fulbright, and the Mellon Foundation, among others.
An article from Veiled Sentiments received the Stirling Award for Contributions to Psychological Anthropology. Writing Women's Worlds received the Victor Turner Award.[25] Carleton College awarded her an honorary doctorate in 2006.[26]
Seamless Wikipedia browsing. On steroids.
Every time you click a link to Wikipedia, Wiktionary or Wikiquote in your browser's search results, it will show the modern Wikiwand interface.
Wikiwand extension is a five stars, simple, with minimum permission required to keep your browsing private, safe and transparent.
