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Kituba (Kituba: Kituba, Kituba: Kikongo ya leta) is a widely used lingua franca in Central Africa. It is a creole language[3] based on Kikongo, a Bantu language. It is a national language in Republic of the Congo and Democratic Republic of the Congo.
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (August 2009) |
| Kituba | |
|---|---|
| Kikongo ya leta | |
| Monokutuba, Munukutuba, Kituba (mkw) Kikongo ya leta (ktu) | |
| Speakers | L1: 13 million (2018–2022)[1] L2: 800,000 |
| Official status | |
Official language in | National language and unofficial language: Democratic Republic of the Congo Republic of the Congo |
| Language codes | |
| ISO 639-3 | Either:mkw – Kituba (RC)ktu – Kituba (DRC) |
| Glottolog | kitu1246 DRCkitu1245 RC |
H10A,B[2] | |
Kituba is known by many names among its speakers. In academic circles the language is called Kikongo-Kituba.
In the Republic of the Congo it is called Munukutuba, a phrase which means literally "I say",[4] and is used in the Republic's 1992 constitution.[5] The latter (Kituba) means "way of speaking"[6]: 213 and is used in the 2015 constitution.[7]
In the Democratic Republic of the Congo it is called Kikongo ya leta ("the state's Kikongo"[4] or "Government Kikongo"[8]), or Kikongo de L'état, shortened to Kileta.[6]: 212 Confusingly, it is also called Kikongo, especially in areas that lack Kongo (Kikongo) speakers,[8] namely the Kwango and Kwilu Provinces. The constitution of the Democratic Republic of the Congo lists "Kikongo" as one of the national languages.[9][10] The Kikongo spoken alongisde Lingala in urban centres is in fact Kituba.[11][6]: 30
There are also other historical names such as Kibula-matadi (literally "the stone-breaker's speech"),[4][6]: 212 (literally "be not", "it isn't so"),[4][6]: 213 Kikwango,[6]: 215 and Kizabave[12] (literally "do not know"), but they have largely fallen out of use.
The majority of Kituba speakers live in the Democratic Republic of Congo. It is spoken as the primary lingua franca in the provinces of Kongo Central, Kwango and Kwilu and to a lesser extent in Kinshasa, Mai-Ndombe and Kasai.
Kituba is spoken in the southern of the Republic of Congo, in regions of Kouilou, Pointe-Noire, Niari, Bouenza, Lékoumou and in the capital Brazzaville. Lingala is more popular in the north.
Kituba is also spoken in the northern part of Angola, since modern nations cut across the lines of tribal areas and ancient kingdoms, and northern Angola borders the Kwango Province of the Democratic Republic of Congo which is a strong Kituba-speaking area.[16]
Although mutually intelligible, there are differences, mainly in vocabulary, between the eastern and western areas of The Democratic Republic of Congo, and still more between the Kituba spoken there and that spoken in Congo-Brazzaville (Republic of Congo).[16]
Kituba is a national language in the Republic of Congo and the Democratic Republic of Congo. In practice the term national language means that it is a language of regional administration, elementary education, and business.
A national language is also one that is used for public and mass communication. National public radios and televisions in the Democratic Republic of Congo and in the Republic of Congo use Kituba as one of their main languages for evening news.[17][18][19][20][21]
There are several theories on how Kituba came into being. One theory claims that it had already evolved at the time of the Kongo Kingdom as a simplified interdialectal trade language, which the European colonists subsequently took into use for regional administration. Another theory claims that a simplified trade language called Kifyoti was developed at the Portuguese coastal trading 18 post and it was later spread upstream by the Christian missionaries to the region between the Kwango and the Kasai rivers where it evolved further (hence the name Kikwango). Yet another theory emphasizes the construction of the Matadi-Kinshasa railroad at the end of the 1800s, which involved forced labour from West Africa, lower Congo, and the neighbouring Bandundu region. The workers had diverse linguistic backgrounds which gave birth to a grammatically simplified language.
Harold W. Fehdereau, a linguist and missionary, carried out a major linguistic survey of Kituba-speaking areas under the joint auspices of the American Bible Society and the American Mennonite Brethren Mission. He published his work in a Kituba-French-English dictionary in 1969. He traced the development of Kituba back to the 1800's or earlier, necessitated by the inter-tribal needs of the Congolese themselves, and later, their relationship with slave traders. Then in the early 1900's, the Belgian and French colonization of the area brought further need for a convenient language of communication with the Congolese. He admits that we do not have a very complete picture of the development of Kituba before the 1930's, when it came into wide use by Christian missionaries. He notes that many today have grown up knowing Kituba as their mother tongue, and at the same time, it has reached some complexity of grammar unusual to pidgin languages. He notes that there is an increasing tendency, particularly in the western Kituba-speaking region, to borrow words from French, adding Kituba prefixes and suffixes for everyday usage.[22]
Regardless of the genesis, Kituba established itself in the large towns that were found during the colonial period between 1885 and 1960. Kituba is spoken as the primary language in the large Bakongo cities of Moanda, Boma, Matadi, Pointe-Noire, Dolisie, Nkayi, and Brazzaville and also in large non-Bakongo cities of Bandundu, Kikwit, and Ilebo. It is the main language spoken throughout the modern provinces of Kwango and Kasai. A dialect called 'Monokutuba' is spoken in Congo-Brazzaville (Republic of Congo).[23]
The first portions of the Bible were published in 1934, followed by the New Testament in 1950. A revision was published in 1957. The complete Bible was published in 1982, all by the Bible Society of Congo.[24][25][26]
The Office of the High Commissioner for Human Rights has published a translation of Universal Declaration of Human Rights in Kituba.[27]
On 27 June 2024 Google announced the addition of 110 languages, including Kituba and Kikongo, to Google Translate.[28][29]
Some examples of differences between Kikongo (Kisikongo, Kizombo, Kisolongo, Iwoyo, Kiyombe, Kisingombe, Kintandu, Kimanianga, Kindibu, Civili, Tsiladi (Lari), etc.) and Kituba (or Kikongo ya leta, Munukutuba, Monokutuba):[30][31][32]
1. Conjugation: In Kikongo, the conjugation of a tense to different persons is done by changing verbal prefixes, unlike in Kituba:
Example: verb "to be" conjugated in the present in Kikongo and Kituba:
| English | Kikongo (Civili) | Kikongo (Cibinda / Tchibinda) | Kituba (or Kikongo ya leta) |
|---|---|---|---|
| To Be | or | or Kuvanda | |
| I am | I ke (or I kele) | Nkele | Munu / Mono Ke (or Kele) |
| You are | Ke (or Kele) | Kele | Nge Ke (or Kele) |
| He / She is | Ke (or Kele) | Kele | Yandi Ke (or Kele) |
| We are | Tu ke (or Tu kele) | Tukele | Beto Ke (or Kele) |
| You are | Lu ke (or Lu kele) | Lukele | Beno Ke (or Kele) |
| They are | Ba ke (or Ba kele)/ Be ke (or Be kele) | Bakele | Bau / Bo Ke (or Kele) |
2. Negative form
| Kikongo | Kituba (or Kikongo ya leta) |
|---|---|
| K'usumbidi KO / Kusumbidi KO : You did not buy | Yandi ke na nsoni VÉ : He / She has no shame |
| KA tusingasala KO : We will not work | Munu / Mu ke mona nge VÉ : I cannot see you |
| Luzingu lu kéli KUVÉ tok’ luboti, si sènde vandi si kéli : Life is only made of roses, but also of thorns
Etc. |
Beto ke dia VÉ : We do not eat
Yandi vuandaka kusala VÉ : He / She was not used to working |
3. The way to say "My name is" is different :
| My name is in Kikongo | My name is in Kituba (or Kikongo ya leta) |
|---|---|
| Nkumbu ame / Nkumbu ami / Nkumbu ani / Dizina diame (or zina diame) / Dizina diami (or zina diami) / Dizina diani (or zina diani) / Lizina liami, etc. | Zina na mono kele / Nkumbu ya mono kele / Nkumbu ya munu kele |
4. Noun classes : noun prefixes are not completely the same (cf. the Kikongo and Kituba grammars)
Vowels
Kituba has five vowel phonemes: /a/, /e/, /i/, /o/, and /u/. They are very similar to the vowels of Spanish. Vowels are never reduced, regardless of stress. The vowels are pronounced as follows:
- /a/ is pronounced like the "a" in father
- /e/ is pronounced like the "e" in bed
- /i/ is pronounced like the "i" in ski or ring
- /o/ is pronounced like the first part of the "o" in home, or like a tenser version of "o" in "lot"
- /u/ is pronounced like the "oo" of fool
Consonants
- Notes
Pronouns
Kituba has subject and object pronouns. The object pronouns are used in place of subject pronouns when the subject is being emphasized.
| Singular | Plural | |||
|---|---|---|---|---|
| Subject | Object | Subject | Object | |
| 1st person | mu | munu, mono | beto | beto |
| 2nd person | nge | nge | beno | beno |
| 3rd person | yá | yandi | ba | bau |
| I love you in kituba |
|---|
| Mu (or Munu, Mono) zola nge / Munu me zola nge / Mu me zola nge / Me zola nge / Mono (or Mu, Munu) ke zola nge |
Nouns
Kituba has kept by and large the noun classes of ethnic Kikongo with some modifications. The classes 9 and 11 have in effect merged with the singular class with zero prefix, and their plural is formed with generic plural class prefix ba-.
| Singular | Plural | ||||
|---|---|---|---|---|---|
| Class | Prefix | Example | Class | Prefix | Example |
| 0 | – | mama ('mother) | 2 | ba- | bamama (mothers) |
| 1 | mu- | muntu (person) | 2 | ba- | bantu (people) |
| 3 | mu- | mulangi (bottle) | 4 | mi- | milangi (bottles) |
| 5 | di- | dinkondo (banana) | 6 | ma- | mankondo (bananas) |
| 7 | ki- | kima (thing) | 8 | bi- | bima (things) |
| 9 | n-/m- | nkosi (lion) | 2+9 | ba-n- | bankosi (lions) |
| 11 | lu- | ludimi (tongue) | 2+11 | ba-lu- | baludimi (tongues) |
| 12 | ka- | kakima (trifle) | 13 | tu- | tubima (trifles) |
| 14 | bu | bumbote (goodness) | |||
| 15 | ku- | kubanza (to think, thinking) | |||
Verbs
Kituba has a well-developed verbal system involving grammatical tense and aspect. Most verb forms have long and short versions. The long forms are used in formal written communication whereas the short forms have developed for spoken communication.
The irregular conjugation of the verb or (to be) is presented in the table below. It is the only irregular verb in Kituba.
| Tense | Long form | Short form | Example | Translation |
|---|---|---|---|---|
| Present and immediate future | kele | ke | Yau kele nkosi. | It is a lion. |
| Future | kele/ata kuv(u)anda | ke/ta v(u)anda | Mu ta vuanda tata. | I will be a father. |
| Present progressive | kele kuv(u)andaka | ke v(u)andaka | Nge ke vuandaka zoba. | You are being stupid. |
| Future progressive | ata kuv(u)andaka | ta v(u)andaka | Beno ta vuandaka ya kukuela. | You will be married. |
| Past | v(u)anda | Yandi vuanda kuna. | He was there. | |
| Past progressive | v(u)andaka | Beto vuandaka banduku. | We used to be friends. | |
| Past perfect | mene kuv(u)anda | me v(u)anda | Yandi me vuanda na Matadi. | He was in Matadi. |
| Past perfect progressive | mene kuv(u)andaka | me v(u)andaka | Yandi me vuandaka mulongi. | She has been a teacher. |
All other verbs are conjugated with the help of auxiliary verbs. The conjugation of the verb (to do) is presented in the table below.
| Tense | Long form | Short form | Example | Translation |
|---|---|---|---|---|
| Present and immediate future | kele kusala | ke sala | Yandi ke sala. | He works. / He will work. |
| Present progressive | kele kusalaka | ke salaka | Yandi ke salaka. | He is working. |
| Past | salaka | salaka | Yandi salaka. | He worked. |
| Immediate past | mene sala | me sala | Yandi me sala. | He has worked. |
| Immediate past progressive | mene salaka | me salaka | Yandi me salaka. | He has been working. |
| Past progressive | vuandaka kusala | va sala | Yandi vuandaka kusala. | He used to work. |
| Narrative | sala | sala | ||
| Future | ata sala | ta sala | Yandi ta sala. | He will work. |
| Future progressive | ata salaka | ta salaka | Yandi ta salaka. | He will be working. |
The suffix indicating voice is adding after the verb root and before the suffix indicating tense.
The most common forms are "ila", indicating action to or toward someone, and "ana", indicating mutual or reciprocal action:
Kutanga "to read", Tangila "read to", Tangilaka "read to" (past)
Sadisa "to help", Sadisana "help one another", Sadisanaka "helped one another (past)[33]
A Kituba-English-French dictionary compiled by linguist Harold W. Fehderau, Ph.D., was published in 1969. It is not widely available.[34]
The bulk of Kituba words come from Kikongo. Other Bantu languages have influenced it as well, including Kiyaka, Kimbala, Kisongo, Kiyansi, Lingala, and Swahili. In addition, many words have been borrowed from French, Portuguese, and English.[35] These include:
- sandúku (Swah. sanduku) "box", the Swahili word comes from Arabic صندوق (ṣandūq)
- matáta (Swah. matata) "trouble"
- letá (Fr. l'état) "state"
- kamiyó (Fr. camion) "truck"
- sodá/solodá (Fr. soldat) "soldier"
- masínu (Fr. machine) "machine"
- mísa (Port. missa) "mass"
- kilápi (Port. lápis) "pen"
- katekisimu (Eng. catechism)
- bóyi (Eng. houseboy)
- sapatu (Port. sapato) "shoe"
- mesa (Port. mesa) "table"
- dikopa (Port. copa) "cup"
- simisi (Fr. chemise) "shirt"
Article 1 of the Universal Declaration of Human Rights translates to:
- Bantu nyonso, na mbutukulu kevwandaka na kimpwanza ya bawu, ngenda mpe baluve ya mutindu mosi. Mayela na mbanzulu ke na bawu, ni yawu yina bafwana kusalasana na bumpangi.
- "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."[27]
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In 2018, a book (Nelson Rolihlahla Mandela: Mbandu ya luzingu by Protais Yumbi) written in Kikongo ya Leta was nominated for the Grand Prix of Literary Associations.[36][37] A hymnbook, Bankunga ya Kintwadi (Songs of Fellowship) was published in 1988 by the Mennonite Brethren Mission. It is widely used by numerous Protestant denominations.[38] Almost a hundred Kituba-language books and articles have been published by Every Child Ministries' Mwinda Project. These include articles on Christian education, Bible lessons for children and youth, teacher training, health, and a variety of other topics. These are available on-line and at bookstores and libraries within the Democratic Republic of Congo.[39]
- Habla Congo, in Cuba
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