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Somali Clan Family From Wikipedia, the free encyclopedia
The Karanle (Arabic: كرنلي ,كرن, Somali: Karanle, Karan) are a Somali clan, forming one of the six branches of the larger Hawiye clan.[1] The Karanle are geographically spread out across three countries: Somalia, Ethiopia, and Kenya. Among all of the Karanle inhabited regions of the Horn of Africa, Ethiopia is the where the majority of the clan reside. In Ethiopia, the Karanle are mainly found in Harar, Hubat, and Babile but they also inhabit the Somali Region, Dire Dawa and surrounding regions.[2] The majority of the Karanle Sub-clans predominantly reside in the regions of Ethiopia where the Somali population is predominant, with the exception of the Murusade Sub-clan, who reside in central and southern Somalia.
| بنو كرنلي Karanle | |
|---|---|
| Somali clan | |
| Ethnicity | Somali |
| Location |  Somalia Ethiopia |
| Descended from | ٍSheikh Ahmed Bin Abdulrahman Bin Uthman |
| Parent tribe | Hawiye Irir Samaale (Cushitic origin) |
| Branches |
|
| Language | Somali |
| Religion | Sunni Islam |
Karanle, was the firstborn son of (Hawiye),[3] and was born to his first wife Arbera, who is said to be of Harari descent, and thus was tasked with the duty of upholding harmony within the community. The Karanle have been notably involved in the facilitation of peaceful resolutions through mediation. According to historical accounts, they are recognised as the maternal forebears of several prominent clans, such as the Hiraab, the Bimal, and other subclans of the Ogaden clan.[4][5][6]For their age in antiquity and relations with many clans, the Garads and Ugases of Karanle have often participated in coronations of new traditional leadership in many parts of the countries.
The Karanle are credited for fighting foreign invaders in Somalia and Ethiopia where they historically shared a long border.[7][8][9][10] Karanle's tomb can be found in Qundhuro, situated within the Haraghe region alongside his father, Shiekh Ahmed Hawiye's tomb.[11]
The Karanle of Somalia and Ethiopia and NFD Kenya are also closely linked with several ancient historical capitals such as Harrar and Mogadishu, setting up foundational quarters of the towns such as Harar's Erer Gate of the Reer Erer Nur of the Gidir clan family which houses the tomb of Nur Mujahid and the Jami Mosque, the oldest in town. Similar infrastructure include the Gidir Magala marketplace of Harrar and the Murursade Gate of South Mogadishu.[12] The Sheikh Basikh (or Raoûf) Mosque, once the largest in town, was a political centre for Karanle figures before its conversion to the Medhane Alem church in 1890 at the hands of Menelik after the Battle of Chelenqo.
With Adal Sultanate succeeding Ifat Sultanate, the Karanle figured prominently as leaders and soldiers in what culminated to become the 16th century conquest of Ethiopia (Futuh Al-Habasha).
The most famous and widely read Public Historian of Ethiopia, former Minister of Education, Arts & Culture and Dean of the National Library under Haile Selassie, Takla Sadiq Mekuria, author of the "History of Ethiopia; Nubia, Aksum, Zagoe till the Time of the Reign of Aşe Yækunno Amlak",[13] had state devoted the largest study - a 950-page book in 1961 to the life and times of Imam Ahmad ibn Ibrahim al-Ghazi (known as Ahmed Gurey or Mohamed Gragne, the Atilla of Africa and the King of Zeila) as well as the history of the elite core family-unit of the Malassay Army in his rough monograph on the Gragn Wars called "Ya Gragn Warara" (The Conquests of Gragn), in it he draws on the evidence from Arab Faqih Sihab Uddin and the chronicles of Sarsa-Dengel. Through the mediation of Dagazmac Wargnah he interviewed Ahmed Ali Shami, the most senior authoritative scholar of Harar to have produced the concise manuscript history of Harar (in his Fatah Madinat Harar manuscript) for several European institutions and maintains several preserved Arabic manuscripts, which all provide the only extensive family tree and genealogical known tradition of 8 generations of the father and relatives of Gragne's lineage from the Karanle Hawiye branch with his mother stated to be of the ethnic Harla.[14] This is also found in the Aussa chronicles and books authored by Manfred Kropp, Layla Sabaq and Berhanu Kamal and others. Gragne's wife was also the daughter of Emir Mahfuz, an important relative,[15][16] ruler of Zeila and a Balaw, a Karanle subclan also listed as a group of tribes from Bale[17] and a commonly Ethiopian mistranslation of the Coptic Christian synaxarium of Alexandria's "muslim badawī (bedouin/nomadic descent)" for Muslims in Egypt, Sudan, Somalia and the Red Sea Gulf. See example - Ethiopian chronicles of 10th century Muslim convert Saint George the Egyptian Balaw.[18][19][20] Imam Ahmad Ibn Ibrahim Al Ghazi was a Karanle, specifically the Balaw subclan of the Sehawle Karanle. Weakened by centuries of northern conflict, the Karanle of the post Adal Harar Emirate continued to remain powerful in the Somali interior and would later form a dynasty of jurists in early modern Zeila.[21][22][23][24][25][26]
The Karanle are divided into four subclans:[27]
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