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American Christian scholar (1923–2006) From Wikipedia, the free encyclopedia
Jaroslav Jan Pelikan Jr. (/ˈjɑːrəslɑːv ˈpɛlɪkən/; December 17, 1923 – May 13, 2006) was an American scholar of the history of Christianity, Christian theology, and medieval intellectual history at Yale University.
 | This article needs additional citations for verification. (February 2024) |
Jaroslav Pelikan | |
|---|---|
| |
| Born | Jaroslav Jan Pelikan December 17, 1923 Akron, Ohio, US |
| Died | May 13, 2006 (aged 82) Hamden, Connecticut, US |
| Spouse |
Sylvia Burica (m. 1946) |
| Academic background | |
| Education | |
| Thesis | Luther and the Confessio Bohemica of 1535[2] (1946) |
| Doctoral advisor | Wilhelm Pauck[3] |
| Academic work | |
| Discipline |
|
| Sub-discipline | |
| Institutions | |
| Doctoral students | |
| Notable students | Mark McIntosh |
| Notable works | The Christian Tradition (1971–1989)[3] |
| Influenced | Philip Hefner |
| Signature | |
 | |
Jaroslav Jan Pelikan Jr. was born on December 17, 1923, in Akron, Ohio,[6] to a Slovak father Jaroslav Jan Pelikan Sr. and Slovak mother Anna Buzekova Pelikan from Šid in Serbia. His father was pastor of Trinity Slovak Lutheran Church in Chicago, Illinois. His paternal grandfather was a Lutheran pastor in Chicago, and in 1902, a charter founder, and later president of, the Synod of Evangelical Lutheran Churches, which until 1958 was known as the Slovak Evangelical Lutheran Church, a strictly conservative orthodox church of the Augsburg Confession. [citation needed]
According to family members, Pelikan's mother taught him how to use a typewriter when he was three years old because he could not yet hold a pen properly but wanted to write.[citation needed] Pelikan's facility with languages may be traced to his multilingual childhood and early training.[citation needed] That facility was to serve him well in the career he ultimately chose (after contemplating becoming a concert pianist[citation needed]) as an historian of Christian doctrine. He did not confine his studies to Roman Catholic and Protestant theological history, but also embraced that of the Christian East.[citation needed]
In 1946, when he was 22, he earned both a seminary degree from Concordia Seminary in St. Louis, Missouri and a PhD at the University of Chicago.
Pelikan wrote more than 30 books, including the five-volume The Christian Tradition: A History of the Development of Doctrine (1971–1989). Some of his later works attained crossover appeal, reaching beyond the scholarly sphere into the general reading public, notably, Mary Through the Centuries, Jesus Through the Centuries, and Whose Bible Is It?
His 1983 Jefferson Lecture, The Vindication of Tradition, included an often quoted one liner,[7] which he elaborated in a 1989 interview in U.S. News & World Report. He said:
Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.[8]
He joined Yale University in 1962 as the Titus Street Professor of Ecclesiastical History and in 1972 was named Sterling Professor of History, a position he held until achieving emeritus status in 1996. He served as acting dean and then dean of the Graduate School from 1973 to 1978 and was the William Clyde DeVane Lecturer 1984–1986 and again in the fall of 1995. Awards include the Graduate School's 1979 Wilbur Cross Medal and the Medieval Academy of America's 1985 Haskins Medal.
While at Yale, Pelikan won a contest sponsored by Field & Stream magazine for Ed Zern's column "Exit Laughing" to translate the motto of the Madison Avenue Rod, Gun, Bloody Mary & Labrador Retriever Benevolent Association ("Keep your powder, your trout flies and your martinis dry") into Latin. Pelikan's winning entry mentioned the martini first, but Pelikan explained that it seemed no less than fitting to have the apéritif come first. His winning entry:
Semper siccandae sunt: potio
Pulvis, et pelliculatio.
Pelikan was appointed to numerous leadership positions in American intellectual life. He was the president of the American Academy of Arts and Sciences and an elected member of the American Philosophical Society.[9] He was editor of the religion section of Encyclopædia Britannica, and, in 1980, he founded the Council of Scholars at the Library of Congress.
In 1983 the National Endowment for the Humanities selected him to deliver the 12th annual Jefferson Lecture, the highest honor conferred by the federal government for outstanding achievement in the humanities.[10] Pelikan's lecture became the basis for his book The Vindication of Tradition.[11]
Pelikan gave the 1992–1993 Gifford lectures at the University of Aberdeen, which were published as the book Christianity and Classical Culture.
President Bill Clinton appointed Pelikan to serve on the President's Committee on the Arts and Humanities. Pelikan received honorary degrees from 42 universities around the world.[citation needed] At the age of 80, he was appointed scholarly director for the "Institutions of Democracy Project" at the Annenberg Foundation.[citation needed]
In 2004, having received the John W. Kluge Prize for Lifetime Achievement in the Human Sciences, an honor he shared with the French philosopher Paul Ricoeur, Pelikan donated his award of $500,000 to Saint Vladimir's Orthodox Theological Seminary, of which he was a trustee. At the ceremony, he quoted a leitmotif passage from Johann Wolfgang von Goethe that had moved him all his life: "Was du ererbt von deinen Vaetern hast, Erwirb es um es zu besitzen" ("Take what you have inherited from your fathers and work to make it your own.").[12]
For most of his life Pelikan was a Lutheran and was a pastor in that tradition. He was an ordained pastor in the Lutheran Church–Missouri Synod before becoming a member of a Lutheran Church in America congregation, which subsequently became part of the Evangelical Lutheran Church in America (ELCA).[13]
In 1998, however, he and his wife Sylvia left the ELCA[13] and were received into the Orthodox Church in America at the Chapel of St. Vladimir's Orthodox Theological Seminary in Crestwood, New York. According to family members, his conversion followed his meeting Pope John Paul II. Members of Pelikan's family remember him saying that he had not as much converted to Orthodoxy as "returned to it, peeling back the layers of my own belief to reveal the Orthodoxy that was always there".[14] Delighted with this turn of phrase, he used it (or close variants) several times among family and friends, including during a visit to St. Vladimir's for Divine Liturgy, the "last before his death."[15]
Nevertheless, Pelikan was still ecumenical in many ways. Not long before his own death, he praised Pope John Paul II in an article in The New York Times when the pope died in 2005:
It will be a celebration of the legacy of Pope John Paul II and an answer to his prayers (and to those of all Christians, beginning with their Lord himself) if the Eastern and Western churches can produce the necessary mixture of charity and sincere effort to continue to work toward the time when they all may be one.[16]
Pelikan died on May 13, 2006, at his home in Hamden, Connecticut, at the age of 82, after a seventeen-month battle with lung cancer. He was interred at Grove Street Cemetery in New Haven, Connecticut, on May 17, 2006. Pelikan was honored by a memorial service in Yale's Battell Chapel on October 10, 2006, with speeches by distinguished scholars and musical performances by cellist Yo-Yo Ma and the Yale Russian Chorus.[citation needed]
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