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English novelist (1884–1969) From Wikipedia, the free encyclopedia
Dame Ivy Compton-Burnett, DBE (/ˈkʌmptən/; 5 June 1884 – 27 August 1969) was an English novelist, published in the original editions as I. Compton-Burnett. She was awarded the 1955 James Tait Black Memorial Prize for her novel Mother and Son. Her works consist mainly of dialogue and focus on family life among the late Victorian or Edwardian upper middle class.
Ivy Compton-Burnett | |
---|---|
Born | Pinner, Middlesex, England | 5 June 1884
Died | 27 August 1969 85) Kensington, London, England | (aged
Occupation | Novelist |
Ivy Compton-Burnett was born in Pinner, Middlesex, on 5 June 1884, as the seventh of twelve children of a well-known homeopathic physician and prolific medical author, Dr James Compton-Burnett (the names were hyphenated and pronounced 'Cumpton-Burnit', 1840–1901) by his second wife, Katharine (1855–1911),[1] daughter of civil engineer, surveyor and architect ("many of the best houses built [in Dover] between 1850 and 1860 were his")[2] Rowland Rees, who was also Mayor of Dover.[3][4]
Given the subjects of most of her works, it was widely assumed that the Compton-Burnett family were landed gentry; in his review of the final volume of Hilary Spurling's biography, J. I. M. Stewart wrote: "this persuasion she did nothing to controvert... when her ardent admirer and close friend Robert Liddell engaged in a somewhat demeaning rummage in Burke and Crockford in search of distinguished Compton-Burnetts whether living or dead and gone, he was astonished to discover none at all. Both Burnetts and Comptons had in fact been farm labourers not many generations back, and Mrs Spurling thinks that Ivy must have been about thirty before seeing the inside of an English country house."[5] According to Spurling, "Ivy's... friends in later life generally assumed that she came, as the families do in her books, of a long line of country squires." In fact "she had moved with her family four times before she was 14, living on housing estates or in brand new suburban developments, hearing practically nothing about her Compton Burnett relations."[6]
The Compton-Burnett family in fact descended from small tenant farmers of Gavelacre Farm, near Winchester, Hampshire (who despite owning no land called themselves "yeomen"),[7] who pretended since the time of Ivy's grandfather Charles to be descended from the younger branch of the landowning Scottish Burnett (also Burnet) family through Alexander Burnett, 12th Laird of Leys, his son, judge Robert Burnet, Lord Crimond, and his grandson Gilbert Burnet, Bishop of Salisbury from 1689 to 1715. This claim "was unquestioningly accepted by Charles's descendants, and the whole affair passed... rapidly into family legend."[8][9] This claim is repeated in Elizabeth Sprigge's The Life of Ivy Compton-Burnett; it was the later biography by Hilary Spurling (in which she notes the "many misleading claims... made for I. Compton-Burnett's family tree")[10] that meticulously traces the family. J. Bhagyalakshmi, in Ivy Compton-Burnett and her Art (1986) reflects that the former was "a friend's memoir", as opposed to Spurling having taken "pains of a scholar" in compiling her biography.[11] James Compton-Burnett's father, Charles, was an itinerant farm labourer – among other places at Redlynch, near Salisbury, where his son was born – who later settled at French Street, in a poor area of Southampton, and went into business as a corn and coal dealer, later living at Millbrook, outside Southampton, and working as a dairyman.[12] Before Spurling's research, it had been claimed that he was "a considerable landowner" at Redlynch, but the Compton-Burnetts of Charles's generation were in fact working-class labourers and grocers, and despite their claims over several generations of yeoman status, the Compton-Burnett family never owned any land.[13][9] The "Compton" name had been used since the 1803 marriage of James Compton-Burnett's grandfather, Richard Burnett, to a Catherine Maria Compton, of Hampshire, allegedly in honour of her "large fortune"; in fact, she was daughter of a blacksmith, who loaned his son-in-law £300. Richard's younger brother William would marry Catherine's sister, Anne; many of the children of both marriages bore the name "Compton".[14][9] Ivy Compton-Burnett's first cousin was Margery Blackie, a homeopathic physician.
Ivy grew up in Hove and London. She was educated at home with two brothers until the age of 14. She attended Addiscombe College, Hove, in 1898–1901, then boarded for two terms in 1901–1902 at Howard College, Bedford, before embarking on a university degree in Classics at Royal Holloway College, University of London. After graduating she in turn tutored four younger sisters at home.[15] Ivy's mother sent all her stepchildren away to boarding-school as soon as possible. According to the scholar Patrick Lyons, "In widowhood Compton-Burnett's mother provided her with an early model for the line of outrageous domestic bullies that appear in her novels, anticipating the grief-stricken and over-demanding Sophia Stace (Brothers and Sisters, 1929) and the more shamelessly lucid Harriet Haslem (Men and Wives, 1931), who declares candidly: "I see my children's faces, and am urged by the hurt in them to go further, and driven on to the worse." Four of Ivy's sisters rebelled against home life in 1915 and moved up to London to live in a flat with the pianist Myra Hess. Ivy successfully managed the family trust, consisting of both parents' estates and largely taking the form of tenanted property, after her mother's death.[15][16]
In the author blurb of the early Penguin editions of her novels there was a paragraph written by Compton-Burnett herself: "I have had such an uneventful life that there is little information to give. I was educated with my brothers in the country as a child, and later went to Holloway College, and took a degree in Classics. I lived with my family when I was quite young but for most of my life have had my own flat in London. I see a good deal of a good many friends, not all of them writing people. And there is really no more to say." This omits the facts that her favourite brother, Guy, died of pneumonia; another, Noel, was killed on the Somme, and her two youngest sisters, Stephanie Primrose and Catharine (called "Baby" and "Topsy"), died in a suicide pact by taking veronal in their locked bedroom on Christmas Day, 1917. Not one of the twelve siblings had children, and all eight girls remained unmarried.[17]
Compton-Burnett spent much of her life as a companion to Margaret Jourdain (1876–1951), a leading authority and writer on the decorative arts and the history of furniture, who shared the author's Kensington flat from 1919. For the first ten years, Compton-Burnett seems to have remained unobtrusively in the background, always severely dressed in black. When Pastors and Masters appeared in 1925, Jourdain said she had been unaware that her friend was writing a novel.[15]
After Jourdain's death in 1951 Compton-Burnett was likely in a relationship with Madge Garland, former British Vogue editor and founder of the School of Fashion at the Royal College of Art. Garland described this as "one of the happiest things in a long and troubled life" and Compton-Burnett was "besotted with Madge". They took trips and holidays together until Compton-Burnett's death. Garland is considered to have been a lesbian by her biographer Lisa Cohen, though her private life was often veiled due to her position in society.[18]
Compton-Burnett was appointed a Dame Commander of the Order of the British Empire (DBE) in 1967.
Ivy Compton-Burnett held no religious beliefs; she was a "fierce Victorian atheist".[19] She died at her Kensington home on 27 August 1969 and was cremated at Putney Vale Crematorium.[15]
Apart from Dolores (1911), a traditional novel she later rejected as something "one wrote as a girl", Compton-Burnett's fiction deals with domestic situations in large households which, to all intents and purposes, invariably seem Edwardian. The description of human weaknesses and foibles of all sorts pervades her work, and the family that emerges from each of her novels must be seen as dysfunctional in one way or another, with parents struggling with children, or sibling rivalries producing malicious, if covert, power struggles.[20]
Starting with Pastors and Masters (1925), Compton-Burnett developed a highly individualistic style. Her fiction relies heavily on formal dialogue (in strong contrast to the often melodramatic plots),[20] and demands constant attention on the reader's part: there are instances in her work where important information is casually mentioned in a half sentence, and her use of punctuation is deliberately perfunctory. The result is to create a deliberately claustrophobic fictional world, dominated by the psychological exploration of small-scale power-abuse and persecution.[21]
There has been longstanding appreciation of Compton-Burnett's novels. Of Pastors and Masters the New Statesman wrote: "It is astonishing, amazing. It is like nothing else in the world. It is a work of genius."[22] In her essay collection L'Ère du soupçon (1956), an early manifesto for the French nouveau roman, Nathalie Sarraute hails Compton-Burnett as "one of the greatest novelists England has ever had."
Elizabeth Bowen said of the wartime Parents and Children, "To read in these days a page of Compton-Burnett dialogue is to think of the sound of glass being swept up, one of these London mornings after a blitz."[23] Patrick Lyons wrote over 30 years later, "These are witty and often demanding novels, peopled with alert sceptics who are devoted to epigrammatic talk and edgily precise analysis of talk."[15]
Susan Sontag listed the novels of Compton-Burnett as examples of "camp" in her essay, Notes on "Camp" in 1964.
*Published in the United States as Bullivant and the Lambs.
There has been a recovery of UK and US interest in Compton-Burnett's novels in the 2000s.[24] There were several translations into French, Italian, Spanish and other languages.
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