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Mexican citizens of Italian descent From Wikipedia, the free encyclopedia
Italian Mexicans (Italian: italo-messicani; Spanish: ítalo-mexicanos) are Mexican-born citizens who are fully or partially of Italian descent, whose ancestors were Italians who emigrated to Mexico during the Italian diaspora, or Italian-born people in Mexico. The ancestors of most Mexicans of Italian descent arrived in the country during the late 19th century. Their descendants have generally assimilated into mainstream Mexican society.
  | |
Entrance to the Italian section of the Panteón de Dolores in Mexico City | |
| Total population | |
| c. 10,000 (by birth)[1] c. 850,000 (by ancestry)[2] | |
| Regions with significant populations | |
| Puebla, Mexico City, Nuevo León, Veracruz, Michoacán | |
| Languages | |
| Mexican Spanish · Italian and Italian dialects · Chipileño | |
| Religion | |
| Roman Catholicism | |
| Related ethnic groups | |
| Italians, Italian Americans, Italian Argentines, Italian Bolivians, Italian Brazilians, Italian Canadians, Italian Chileans, Italian Colombians, Italian Costa Ricans, Italian Cubans, Italian Dominicans, Italian Ecuadorians, Italian Guatemalans, Italian Haitians, Italian Hondurans, Italian Panamanians, Italian Paraguayans, Italian Peruvians, Italian Puerto Ricans, Italian Salvadorans, Italian Uruguayans, Italian Venezuelans |
During the colonial era there was a small number of non-Spanish European entrants, in particular Catholic missionaries. There are records of a few Italian soldiers and mariners in early New Spain.[3] Prominent among the Italians was Juan Pablos (born Giovanni Paoli in Brescia), who founded the first printing shop in the Americas.[3] The most important missionary was Eusebio Kino who led the evangelization of Pimería Alta.
Italian-Mexican identity rests on the common experience of migration from Italy in the late 19th century, a period characterized by a general Italian diaspora to the Americas. About 13,000 Italians emigrated to Mexico during this period,[4] and at least half returned to Italy or went on to the United States.[5] Most Italians who came to Mexico were farmers or farm workers from the northern Italian regions of Veneto, Trentino-Alto Adige/Südtirol, and Lombardy. Others, who arrived in the early 20th century, were from southern Italy. Many Italian settlers arriving in the late 19th and early 20th centuries received land grants from the Mexican government. When Benito Mussolini came to power, thousands of Italian families left Italy for Mexico.
The regions with the greatest populations of Mexican Italians are Mexico City, Monterrey, Puebla, Hidalgo and Veracruz. Specifically in Hidalgo, there are a large number of people of Southern Italian descent.
Although Italian-Mexicans claim an Italian ethnic identity, they generally note that they are Mexican as well. There were an estimated 850,000 Mexicans descended from Italian colonists.[2] Population figures are uncertain because, unlike other countries, Mexico's census does not gather information on specific ethnic groups. Most Italian Mexicans speak Spanish, but in Italian communities Italian and its related languages and dialects (usually mixed with Spanish) are used to communicate among themselves.[6]
Many Italian-Mexicans live in cities founded by their ancestors in the states of Veracruz (Huatusco) and San Luis Potosí. Smaller numbers of Italian-Mexicans live in Guanajuato and the State of Mexico, and the former haciendas (now cities) of Nueva Italia, Michoacán and Lombardia, Michoacán, both founded by Dante Cusi from Gambar in Brescia.[7]
Playa del Carmen, Mahahual and Cancun in the state of Quintana Roo have also received a significant number of immigrants from Italy. Several families of Italian-Mexican descent were granted citizenship in the United States under the Bracero program to address a labor shortage.
Hidalgo has the largest population of Mexicans with Italian descent in all of Mexico. Many of these Italian families in Hidalgo received land grants from the government and Mexican citizenship. They still carry out traditions from their ancestors.
Italian companies have invested in Mexico, primarily in the tourism and hospitality industries. These ventures have sometimes resulted in settlements, but residents primarily live in the resort areas of the Riviera Maya, Baja California, Puerto Vallarta and Cancun. Although they generate employment, mainly in restaurants, hotels and entertainment centers, most employees have not become permanent residents of Mexico and live as ex-pats.
There were over 850,000 Mexicans of Italian descent, while there were around 10,000 Italian citizens.[1][2]
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The Befana is a feast that comes from Veneto, a region in northern Italy. This is one of the best-known festivals in Mexico, even though there are other typical Italian traditions that have spread among the Chipileños such as bowling, some songs and various traditions practiced by children.
Eduardo Montagner Anguiano is a Mexican writer born in Chipilo, in the state of Puebla.[8] He writes in Venetian and, precisely, in the Chipile variant.[9] His literary works are part of Mexican literature of the 21st century and maintain the unique identity of the town of Chipilo. Eduardo Montagner Anguiano has a degree in Linguistics and has been a staunch defender of the minority languages of Mexico (focusing, in particular, on the Chipileño variant).[10]
As far as Mexican cuisine is concerned, there are many food contributions that have been brought by Italian immigrants. Caesar salad, for example, is part of Baja California gastronomy but originates in Italian cuisine. The salad's creation is generally attributed to the restaurateur Caesar Cardini, an Italian immigrant who operated restaurants in Mexico and the United States.[11] Wines are also of significant importance in the cuisine of Baja California and, in Valle de Guadalupe, the Italian Mexican Cetto family promoted the wine industry together with other entrepreneurs.
The craft of the Mexican piñata has its origins in Spain and, in turn, Italy, due to the historical connection that arose in the old world between the two nations. In Mexico, the tradition of breaking piñatas was initially limited to the holiday season, but then spread to children's birthdays as well. Piñatas are part of a fusion of traditions from various regions of the world. In fact, the custom arose in China[12] and reached Italy through Marco Polo, then it was spread by the Italian friars who brought it to New Spain, where it took root and acquired a Christian particularity with Aztec roots. Today it is part of the most common customs in Mexico.
Most Italian immigration to Mexico occurred in the establishment of colonies. Dialects of Italian and languages of Italy which are still spoken include:
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