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Book of Isaiah, chapter 55 From Wikipedia, the free encyclopedia
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Isaiah 55 | |
---|---|
Book | Book of Isaiah |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 5 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 23 |
The original text was written in Hebrew language. This chapter is divided into 13 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[1]
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[2]
The parashah sections listed here are based on the Aleppo Codex.[3] Isaiah 55 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.
In the Septuagint, the invitation reads:
This passage is cited by the Apostle Paul in a synagogue in Antioch, Pisidia, as recorded in Acts 13:34.
That the LORD may "still" be found is highlighted in several translations, such as the Jerusalem Bible (1966) and the Contemporary English Version (1995).[8] Albert Barnes writes of the implications here, that:
As a messianic text,
The leading thought is, that ... the offer of salvation will be made to people fully and freely. But the period will come when it will be withdrawn. If God forsakes human beings; if he wholly withdraws his Spirit; if they have committed the sin which hath never forgiveness; or if they neglect or despise the provisions of mercy and die in their sins, it will be too late, and mercy cannot then be found. How unspeakably important, then, is it to seek for mercy at once - lest, slighted now, the offer should be withdrawn. or lest death should Overtake us.[9]
This verse is commonly seen as relating to prayer and is used for Rogate Sunday in the Lutheran tradition.[10]
Anglican bishop Robert Lowth argues that the comparative "higher" is an incorrect translation here, stating this verse instead as:
The theme of verses 10 and 11 is closely comparable to Isaiah 40:8, and together these form an 'inclusio', bracketing the section comprising chapters 40–55, as 'the end matching the beginning'.[14]
"Paradise regained" is a recurring theme in the book of Isaiah, that after the transformation of animal life in Isaiah 11:6–9, the plant life is here transformed from the 'briers and thorns' as threats to agriculture in Isaiah 5:6 and others, to be cypress and myrtle (cf. Isaiah 41:19) in praise of God.[14]
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