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Indian singer, poet and Sufi guide (1882–1927) From Wikipedia, the free encyclopedia
Inayat Khan Rehmat Khan (Urdu: عنایت خان رحمت خان; 5 July 1882 – 5 February 1927) was an Indian professor of musicology, singer, exponent of the saraswati vina, poet, philosopher, and pioneer of the transmission of Sufism to the West.[2] At the urging of his students, and on the basis of his ancestral Sufi tradition and four-fold training and authorization at the hands of Sayyid Abu Hashim Madani (d. 1907) of Hyderabad, he established an order of Sufism (the Sufi Order) in London in 1914. By the time of his death in 1927, centers had been established throughout Europe and North America, and multiple volumes of his teachings had been published.[3]
Inayat Khan | |
|---|---|
عنایت خان رحمت خان | |
| |
| Title |
|
| Personal | |
| Born | Inayat Khan Rehmat Khan July 5, 1882 |
| Died | February 5, 1927 (aged 44) New Delhi, British India |
| Religion | Islam |
| Spouse | Pirani Ameena Begum |
| Children | Vilayat; Hidayat; Noor; Khair-un-Nisa Inayat Khan |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Creed | Sufism |
| Profession | Musician, Pir, Musicologist |
| Muslim leader | |
| Successor | Vilayat |
| Profession | Musician, Pir, Musicologist |
 Universel Murad Hassil, Netherlands | |
| Sant and Pir | |
| Venerated in | Inayatiyya; Western Sufism |
| Major shrine | Dargah in Hazrat Nizamuddin, Delhi |
| Influences | Sayyid Abu Hashim Madani |
| Influenced | Universal Sufism |
Tradition or genre | Chishti, and other major Sufi tariqa |
Inayat Khan was born in Baroda to a noble Mughal family. His paternal ancestors, comprising yüzkhans (Central Asian lords) and bakshys (shamans), were Turkmen from the Chagatai Khanate who settled in Sialkot, Punjab during the reign of Amir Timur. Inayat Khan's maternal grandfather, Sangit Ratna Maulabakhsh Sholay Khan, was a Hindustani classical musician and educator known as “the Beethoven of India.” His maternal grandmother, Qasim Bibi, was from the royal house of Tipu Sultan of Mysore.[4]
Inayat Khan's Sufi sources included both the traditions of his paternal ancestors (remembered as the Mahashaikhan) and the tutelage he received from Sayyid Abu Hashim Madani.[4]: 3–64 From the latter he inherited four transmissions, constituting succession in the Chishti, Suhrawardi, Qadiri, and Naqshbandi orders of Sufism. Of these, the Chishti lineage, traced through the Delhi-based legacy of Shah Kalim Allah Jahanabadi, was primary.[5]
Inayat Khan toured the United States with his brother Maheboob Khan and cousin Mohammed Ali Khan between the years 1910 and 1912. Further travels took him to England, France, and Russia. During the First World War, living in London, he oversaw the founding of an order of Sufism under his guidance. Following the war he traveled widely, and numerous Sufi centers sprang up in his wake in Europe and the U.S. He ultimately settled in Suresnes, France, at the house and khanqah (Sufi lodge) known as Fazal Manzil.[citation needed]
Inayat Khan's teaching emphasized the oneness of God (tawhid) and the underlying harmony of the revelations communicated by the prophets of all the world's great religions. His discourses treated such varied subjects as religion, art, music, ethics, philosophy, psychology, and health and healing. The primary concern of Inayat Khan's teaching was the mystical pursuit of God-realization.[6] To this end he established an Inner School comprising four stages of contemplative study based on the traditional Sufi disciplines of mujahada, muraqaba, mushahada, and mu‘ayyana, which he rendered in English as concentration, contemplation, meditation, and realization.[7]: 218–227
Ten principles, known as the Ten Sufi Thoughts, enunciate the universal spiritual values that are foundational to Inayat Khan's mystical philosophy.[7]: 3–13
In New York, he met the woman who would become his wife, Ora Ray Ameena Begum née Baker. They had four children: Vilayat Inayat Khan, Hidayat Inayat Khan, Noor Inayat Khan, and Khair-un-Nisa Inayat Khan.[citation needed]
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In 1926 Inayat Khan returned to India; he died in Delhi on 5 February 1927.[8][9][10][11] He is buried in the Inayat Khan dargah in Nizamuddin, Delhi. The dargah is open to the public and hosts qawwali sessions. [12]
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