Hebrews 13

Chapter of the New Testament From Wikipedia, the free encyclopedia

Hebrews 13

Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no decisive evidence for the authorship.[1][2] This closing chapter contains the author's concluding exhortations, final benediction and epistolary postscript.[3][4]

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Hebrews 13
James 1 
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The end of the Epistle to the Hebrews in the 1611 edition of the King James Bible.
BookEpistle to the Hebrews
CategoryGeneral epistles
Christian Bible partNew Testament
Order in the Christian part19
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Text

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Some fragments of Codex Freerianus (ca. AD 450): A. Hebrews 13:16-18; B. 2 Timothy 1:10-12 (AD 450).

The original text was written in Koine Greek. This chapter is divided into 25 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Old Testament references

Concluding Exhortations (13:1–17)

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List of the Bishops of Ardagh, St Mel's Cathedral, Ireland. It features a quote from Hebrews 13:7; the Greek ἡγουμένων (hēgoumenōn, "your leaders") is translated as "prelates".

Verse 4

Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery.[8]

Verse 8

Jesus Christ is the same yesterday, today, and forever.[9]

Verse 12

Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.[10]

Benediction and Epistolary Postscript (13:18–25)

Verse 23

Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.[11]
  • "Timothy": Paul's companion mentioned multiple times in the New Testament, such as in Acts 16–17, 1 Timothy, 2 Timothy,[3] and is known by the recipients of this letter.[12]
  • "Set free": can also rendered as "set at liberty" or "dismissed" either from his current duty (sent by the apostle Paul), or released from prison.[12]

See also

References

Bibliography

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