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Hindu temple in Karnataka, India From Wikipedia, the free encyclopedia
Hasanamba temple is a Hindu temple located Hassan district, Karnataka, India, dedicated to the Goddess Shakti or Amba. The temple was built in the 12th century CE. The temple is opened once a year during the Hindu festival Deepavali in October.[1]
| Hasanamba Temple | |
|---|---|
| |
| Religion | |
| Affiliation | Hinduism |
| District | Hassan |
| Deity | Sapthamathruke (7 sisters) |
| Festivals | Deepavali |
| Location | |
| Location | Hassan |
| State | Karnataka |
| Country | India |
  Shown within Karnataka | |
| Geographic coordinates | 13.0024267°N 76.0933586°E |
| Architecture | |
| Type | Hoysala tradition of temple architecture |
| Completed | c. 12th century CE |
The temple was constructed c. the 12th century CE, although the exact date is unknown.[2]
Archeological experts consider the Hasanamba Temple to be an example of the epitome of temple architecture in Karnataka. The city of Hassan dates to the 11th century CE and the temples around Hassan signify the various dynasties that have ruled ever since the 11th century CE. It was originally built by the Hoysala dynasty in their tradition, reflecting their faith in Jainism. The temples in the Hassan district are some of the examples of the Hoysala tradition of temple architecture.
There is an ant-hill representing the presiding deity inside the temple premises.[2] There is an unusual image depicting the demon-king Ravana with nine heads, instead of ten, playing the veena.
Siddeshwara Swamy can be seen inside the temple which is unusual as it not depicted in the Linga roopa. It appears as Lord Shiva giving pashupatastra to Arjuna.[3][4]
Because the temple is open for only one week annually, it is considered special to obtain a darshan during the Deepavali festival.[2] For the remainder of the year, the goddess is left with a ghee-lit lamp (nandaa deepa), flowers, water and two bags of rice as an offering (naivedya) until the next year. The lamp burns for the entire duration of the temple closure, with the ghee never depleting. The rice offering remains warm and unspoiled when the doors are reopened. It is revered as a great temple in Hassan.[5]
Once when the seven Matrikas (Maadurges) - Brahmi, Maheshwari, Kaumari, Vaishnavi, Varahi, Indrani and Chamundi came floating from Varanasi to South India.[6][7] they were taken aback by the beauty of Hassan and decided to reside here. Maheshwari, Kaumari and Vaishnavi settled in the three anthills inside the temple; Brahmi in Kenchamma's Hosakote, while Indrani, Varahi and Chamundi chose the three wells in Devigere Honda.
The town Hassan or Haasana Kannada: ಹಾಸನ was named after the presiding deity at the Hasanamba Temple.[8] She is " Hasanmukhi " as perceived to be ever smiling, bestowing all riches on her devotees.[9] Also in another reference Hassan was named after Sanskrit word Simhasana which means throne. As per local legend the ' Haasana ' is abridged form of ' Simhasanapuri ' a place associated with Janamejaya, he was great-grandson of Pandava hero Arjuna.[10] According to mythology Janamejaya had lived in Simhasanapuri during his cursed period.[11][12][13]
While the goddess is regarded benevolent, she is said to be harsh to those who harm her devotees. There is a belief that a mother-in-law of a devotee of Hasanamba used to ill-treat her always. Once as she was praying in front of the goddess, the mother-in-law came after her and screamed - What is important to you, Coming to the temple or your duties? Saying this, she hit her hard on the head with a cup. The daughter-in-law screamed 'Amba' and asked for protection. Devi turned her into a stone and kept her under her protection in the temple premise. The stone is called ' sose kallu ' (stone of daughter-in-law), Another myth says that the daughter-in-law was a Muslim devotee called ' Hassan bi ', it is said that town got the name from this. It is believed that the stone keeps moving by the size of a paddy grain towards goddess every year, when it reaches the icon of Hasanamba the period of Kali Yuga will end.[14]
According to another legend once four robbers tried to rob jewellery of Hasanamba and devi turned them into stones, these four stones can be seen in ' Kallapana gudi '. There is another temple in the premise which is dedicated to Siddheshwara swamy (lord Shiva), The stone of the image depicts that Shiva giving pashupatastra to Arjuna.[15] this Siddheshwara temple is available for darshan daily, but Goddess Hasanamba temple is opened only once in a year depending on the hindu calendar, the duration varies each year. The temple only opens on the following Thursday of the full moon day in the month of Ashwija, The temple closes the next day of Deepavali's Bali Padyami.[16][17]
Some of the beliefs and myths are associated with this temple that once the period of one week when temple's open is completed, before closing the temple, the goddess is left with a lit lamp, flowers and rice as offering until the next year. When the doors are opened again, a year later the flowers offered to the goddess are found as fresh as they were at the closing time, the Nanda deepa (a ghee lit lamp) burns for the entire duration of the temple closure, the Anna naivedya (the rice offering) offered to the goddess is found warm and unspoilt even after one year.[18] During the day of Bali padyami a jatre (fair) will be held which is called Ravanotsava, it is dedicated to lord Siddheshwara swamy.[19][20]
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