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Religious interjection From Wikipedia, the free encyclopedia
Hallelujah (/ˌhæləˈluːjə/ HAL-ə-LOO-yə; Biblical Hebrew: הַלְלוּ־יָהּ, romanized: hallū-Yāh, Modern Hebrew: הַלְּלוּ־יָהּ, romanized: halləlū-Yāh, lit. 'praise Yah') is an interjection from the Hebrew language, used as an expression of gratitude to God.[1][2] The term is used 24 times in the Tanakh (in the book of Psalms), twice in deuterocanonical books, and four times in the Christian Book of Revelation.[3]
The phrase is used in Judaism as part of the Hallel prayers, and in Christian prayer,[3] where since the earliest times[4] it is used in various ways in liturgies,[5] especially those of the Catholic Church, the Lutheran Churches and the Eastern Orthodox Church,[6][7] the three of which use the Latin form alleluia which is based on the alternative Greek transliteration.[1]
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ, "praise ye!" [8] and יָהּ, "Jah".)[9][10][11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
In the Hebrew Bible hallelujah is actually a two-word phrase, hal(e)lu-Yah, and not one word. The first part, hallu, is the second-person imperative masculine plural form of the Hebrew verb hillel.[8] The phrase "hallelujah" translates to "praise Jah/Yah",[2][12] though it carries a deeper meaning as the word halel in Hebrew means a joyous praise in song, to boast in God.[13][14]
The second part, Yah, is a shortened form of YHWH, and is a shortened form of his name "God, Jah, or Jehovah".[3] The name ceased to be pronounced in Second Temple Judaism, by the 3rd century BC due to religious beliefs.[15] The correct pronunciation is not known. However, it is sometimes rendered in non-Jewish sources as "Yahweh" or "Jehovah". The Septuagint translates Yah as Kyrios (the LORD, stylized in all-capitals in English),[16] because of the Jewish custom of replacing the sacred name with "Adonai", meaning "my Lord".
The linguist Ghil'ad Zuckermann argues that the word Hallelujah is usually not replaced by a praise God! translation due to the belief in iconicity: the perception that there is something intrinsic about the relationship between the sound of the word and its meaning.[17]: 62
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הַלְלוּיָהּ is found in 24 verses in the Book of Psalms[18] (104–106, 111–117, 135, 145–150), but twice in Psalm 150:6. It starts and concludes a number of Psalms.
The Greek transliteration ἀλληλούϊα (allēlouia) appears in the Septuagint version of these Psalms, in Tobit 13:17 and 3 Maccabees 7:13, and four times in Revelation 19:1–6, the great song of praise to God for his triumph over the Whore of Babylon.[3][4] It is this usage that Charles Jennens extracted for the Hallelujah Chorus in Handel's Messiah. This transliteration is the basis of the alternative Latin transliteration "Alleluia" that is also used by Christians.[1]
The word "hallelujah" is sung as part of the Hallel Psalms (interspersed between Psalms 113–150).[19] In Tractate Shabbat of the Talmud, Rabbi Yose is quoted as saying that the Pesukei dezimra Psalms should be recited daily.[20] Psalms 145–150, also known as the Hallel of pesukei dezimra, are included to fulfill this requirement in the liturgy for the traditional Jewish Shacharit (morning) service.[21] In addition, on the three Pilgrimage Festivals, the new moon and Hanukkah, Psalms 113-118 are recited.[22] The latter psalms are known simply as Hallel with no additional qualification.
Psalms 146:10, ending with Halleluja, is the third and final biblical quotation in the Kedushah. This expanded version of the third blessing in the Amidah is said during the Shacharit and Mincha (morning and afternoon) services when there is a minyan present.[23]
For most Christians, "Hallelujah" is considered a joyful word of praise to God, rather than an injunction to praise him. The word "Alleluia", a Latin derivative of the Hebrew phrase "Hallelujah" has been used in the same manner, though in Christian liturgy, the "Alleluia" specifically refers to a traditional chant, combining the word with verses from the Psalms or other scripture. In the Latin liturgical rites of the Catholic Church, and in many older Protestant denominations, such as the Lutheran Churches, the Alleluia, along with the Gloria in excelsis Deo, is not spoken or sung in liturgy during the season of Lent, instead being replaced by a Lenten acclamation, while in Eastern Churches, Alleluia is chanted throughout Lent at the beginning of the Matins service, replacing the Theos Kyrios, which is considered more joyful.[24] At the Easter service and throughout the Pentecostarion, Christos anesti is used in the place where Hallelujah is chanted in the western rite expressing happiness.
In day-to-day situations, the expressions of "Hallelujah" and "Praise the Lord" are used by Christians as spontaneous expressions of joy, thanksgiving and praise towards God.[25] In contemporary worship services across denominational lines, the use of these jubilatory phrases require no specific prompting or call or direction from those leading times of praise and singing.[26][27] In Methodist worship, "Hallelujah!" is a frequently used ejaculatory prayer.[28]
In modern English, "Hallelujah" is frequently spoken to express happiness that a thing hoped or waited for has happened.[29] An example is its use in the song "Get Happy".
"Hallelujah" was the winning song of the Eurovision Song Contest 1979, performed in Hebrew by Milk and Honey, including Gali Atari, for Israel.
Leonard Cohen's 1984 song "Hallelujah" was initially rejected by Columbia Records for lacking commercial appeal, was popularized through covers by John Cale (1991) and Jeff Buckley (1994), achieved "modern ubiquity" after its inclusion in the animated movie Shrek (2001), and reached the Billboard charts upon Cohen's death in 2016.[30]
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