First contact (anthropology)

For other uses, see First contact (disambiguation).

In anthropology, first contact is the first meeting of two communities previously without contact with one another.^[1][2] Notable examples of first contact are those between the Spanish Empire and the Arawak in 1492; and the Aboriginal Australians with Europeans in 1788 when the First Fleet arrived in Sydney.^{[citation needed]}

The Landing of Columbus, by Dióscoro Puebla

Such contact is sometimes described as a "discovery", such as the British and United States did by creating the legal theory of the "Doctrine of Discovery".^[3] It is generally the more technologically complex society that is able to travel to new geographic regions to make contact with those more isolated, less technologically complex societies.^[4] However, some object to the application of such a word to human beings, which is why "first contact" is generally preferred. The use of the term "discovery" tends to occur more in reference to geography than cultures; for an example of a common discovery debate, see Discoverer of the Americas.^{[citation needed]}

The fascination with first contact has gone through many transformations since the Age of Discovery, one of the earliest narratives being about contacting the Ten Lost Tribes and Prester John, and continues today as a trope in science fiction about extraterrestrial first contact, as well as being manifest in contemporary space exploration (for example the Pioneer plaque).^[5]

Establishing contact with uncontacted peoples is still attempted, despite the negative effects, history and opposition by indigenous peoples, advocacy groups^[6] and specialized institutions like FUNAI.

Consequences

The historical record has repeatedly demonstrated that when one culture is significantly more technologically advanced than the other, this side is usually favored by the disruptive nature of conflict, often with dire consequences for the other society, though the transmission of diseases between cultures also plays a critical role in the process. More isolated peoples who lived across broader territories at lower population densities have generally succumbed to the illnesses brought from the comparatively higher densities of Eurasian peoples. Indigenous populations simply did not have time to develop immunity to the foreign diseases, all of which were introduced at once, to which the more urbanised European populations had had many generations to develop some partial immunity.^[7]

History

Long before contemporary uncontacted peoples, there were many more cases of communities and states being isolated from each other, sometimes only having poor knowledge of each other and poor contact. One such case is the poor formal contact between Europe and China in the course of the long history of the Silk Road trade and later contact with the Mongol Empire. Frustration with the lack of contact gave rise to the characterization of China as isolationist,^[8] and after being identified with Greater India and Prester John, the European powers, such as the Portuguese Prince Henry the Navigator,^[9] attempted to reach the isolated Greater India by travelling westward. The European colonial powers thereby mistakenly identified the Americas as the West Indies - a part of Greater India - and named the indigenous peoples of the Americas incorrectly as "Indians". This contacting has been called one-sided "discovery" as is the case with discovery doctrine, and has been reinvented contemporarily by narratives of first contact beyond Earth finding its way into actual space exploration (for example the Pioneer plaque).^[5] It has been argued that, for colonialism, this seeking out of first contact proved to be a crucial element to gain control over knowledge and representation of the other, fetishizing and objectifying contact and its place on the frontier drawing a long history of one-sided contact, until today with indigenous peoples and specifically uncontacted peoples.^[5]

Notable examples

Numerous important instances of first contact have occurred without detailed contemporary recordings across Eurasia and Africa, including the 330 BC invasions of Alexander the Great from Persia to India and the establishment of Romano-Chinese relations in the 2nd century AD. However, well-established trade routes from prehistoric times meant that many of the cultures would have been aware of the other before they met.

Date	Indigenous	Name	Exploring group	Location	Description of first contact
~1000	Beothuk	Leif Erikson	Vikings	L'Anse Aux Meadows, Vinland (present-day Canada)	Viking settlement was established at L'Anse Aux Meadows in approximately 1000 CE. The vikings referred to the indigenous people as Skræling, who were in actuality likely the proto-Beothuk, with whom they had contact. It is debated whether this contact was peaceful or violent. Archaeological estimates for the Norse population of L'Anse Aux Meadows range from 30 to 120 people.[10][11]
12 October 1492	Taíno, Galibi and Ciboney etc.	Christopher Columbus	Spanish Empire	Bahamas and Cuba	Violent, led to numerous deaths and enslavement of many indigenous inhabitants of the West Indies and their subjugation to extreme violence and brutality.[12]
17 June 1579	Coast Miwok	Francis Drake	English	Northern California, United States	Friendly.[13]
21 July 1595	Polynesians	Álvaro de Mendaña de Neira	Spanish Empire	Marquesas Islands, French Polynesia	Initially friendly, but turning violent in the first encounter and leading to 200 local deaths in the first two weeks.[14]
19 December 1642	Ngāti Tūmatakōkiri	Abel Tasman	Dutch	Tasman District, New Zealand	Four Dutch killed, one Māori wounded, no other communication.[15]
19 January 1788	Native Hawaiians	James Cook	British Empire	Kauai, Hawaii	General friendly trade; one Indigenous Hawaiian killed.[16]
21 January 1788	Cadigal and Bidjigal etc.	First Fleet	British Empire	Sydney, Australia	Friendly, reserved, one aborigine likely beaten.[17]
29 November 1791	Moriori	William R. Broughton	British Empire	Chatham Island, New Zealand	Shows of aggression by Moriori followed quickly by peaceful relations. Then a fight leading to the death of one Moriori.[18]
1930	Papuan people	Mick Leahy	Australian	New Guinea Highlands, Papua New Guinea	Friendly, some Highland people thought they were ancestors and attempted to rub off their white skins.[19]

See also

• Cargo cult – New religious movement
• Contact zone
• Culture war – Conflict between cultural values
• Outside Context Problem – 1996 Book by Iain M. BanksPages displaying short descriptions of redirect targets
• Post-detection policy – code of conductPages displaying wikidata descriptions as a fallback
• Uncontacted peoples – Peoples living without sustained contact to the world community
• First contact (science fiction) – Science fiction theme about the first meeting between humans and extraterrestrial life

References

1. Serge Tcherkezoff (2008). First Contacts in Polynesia – the Samoan Case (1722–1848): Western Misunderstandings about Sexuality and Divinity. ANU E Press. p. 1. ISBN 978-1-921536-02-1.
2. Joshua A. Bell; Alison K. Brown; Robert J. Gordon (2013). Recreating First Contact: Expeditions, Anthropology, and Popular Culture. Smithsonian. p. 128. ISBN 978-1-935623-24-3.
3. Suzan Shown Harjo (2014). Nation to Nation: Treaties Between the United States and American Indian Nations. Smithsonian. p. 39. ISBN 978-1-58834-479-3.
4. Jean Stockard (2000). Sociology: Discovering Society. Wadsworth. p. 512. ISBN 978-0-534-56521-3.
5. Grande, Alexander (2014). Erst-Kontakt (Thesis). Vienna: University of Vienna. doi:10.25365/thesis.31693. Retrieved 4 April 2020.
6. Nuwer, Rachel (2014-08-04). "Future – Anthropology: The sad truth about uncontacted tribes". BBC. Retrieved 2015-07-24.
7. Flexner, James L. (2014). "Historical Archaeology, Contact, and Colonialism in Oceania". Journal of Archaeological Research. 22: 43–87. doi:10.1007/s10814-013-9067-z.
8. Millar, Ashley Eva (2011). "Your beggarly commerce! Enlightenment European views of the China trade.". In Abbattista, Guido (ed.). Encountering Otherness. Diversities and Transcultural Experiences in Early Modern European Culture. EUT Edizioni Università di Trieste. pp. 210f. ISBN 9788883033063.
9. Baum, Wilhelm (1999). Die Verwandlungen des Mythos vom Reich des Priesterkönigs Johannes. Rom, Byzanz und die Christen des Orients im Mittelalter.
10. Kolodny, Annette (2012). In Search of First Contact: The Vikings of Vinland, the Peoples of the Dawnland, and the Anglo-American Anxiety of Discovery. Duke University Press. p. 95. ISBN 978-0-8223-5286-0.
11. Linda S. Cordell; Kent Lightfoot; Francis McManamon; George Milner (2008). Archaeology in America: An Encyclopedia [4 volumes]. ABC-CLIO. pp. 82–83. ISBN 978-0-313-02189-3.
12. "Christopher Columbus: How The Explorer's Legend Grew– and Then Drew Fire". Retrieved 9 January 2023.
13. Wilson, Derek (1977). The World Encompassed: Drake's Great Voyage 1577-1580. London: The Trinity Press. p. 155-165. ISBN 024189624X.
14. Thompson, Christina (2019). Sea People: The Puzzle of Polynesia. HarperCollins. p. 34. ISBN 9780062060891.
15. Taonga, New Zealand Ministry for Culture and Heritage Te Manatu. "2. – European discovery of New Zealand – Te Ara Encyclopedia of New Zealand". teara.govt.nz. Retrieved 2019-01-15.
16. Hough, Richard (1997). Captain James Cook: a biography. New York: Norton. p. 311-315. ISBN 978-0-393-31519-6.
17. Derrincourt, Robin. "Camp Cove". Dictionary of Sydney. Retrieved 24 November 2013.
18. King, Michael (2017). Moriori: A People Rediscovered. Penguin UK. pp. 39–42. ISBN 9780143771289.
19. Griffin, James, "Leahy, Michael James (Mick) (1901–1979)", Australian Dictionary of Biography, National Centre of Biography, Australian National University, retrieved 2019-01-15