Empress Zhang (Hongzhi)
Empress dowager of the Ming dynasty From Wikipedia, the free encyclopedia
Empress dowager of the Ming dynasty From Wikipedia, the free encyclopedia
Empress Xiaochengjing (1471– 28 August 1541), of the Zhang clan, was a Chinese empress consort of the Ming dynasty, married to the Hongzhi Emperor and mother of the Zhengde Emperor.
| Empress Xiaochengjing 孝成敬皇后 | |||||
|---|---|---|---|---|---|
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| Empress dowager of the Ming dynasty | |||||
| Tenure | 19 June 1505 – 28 August 1541 | ||||
| Predecessor | Empress Dowager Wang | ||||
| Successor | Empress Dowager Rensheng Empress Dowager Cisheng | ||||
| Empress consort of the Ming dynasty | |||||
| Tenure | 22 September 1487 – 8 June 1505 | ||||
| Predecessor | Empress Xiaozhenchun | ||||
| Successor | Empress Xiaojingyi | ||||
| Born | 1471 Xingji County, Zhili (present-day Cang County, Hebei, China) | ||||
| Died | 28 August 1541 (aged 69–70) | ||||
| Spouse | |||||
| Issue |
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| Clan | Zhang (張) | ||||
| Father | Zhang Lun, Duke of Chang (昌國公 張巒) | ||||
| Mother | Lady Jin (金氏) | ||||
Empress Zhang was the daughter of Zhang Luan (張巒). She was born and in Xingji (nowadays Qing county, Hebei province). In 1487, she married then-Crown Prince Youcheng and was thus give the title of crown princess. She was created empress when her husband succeeded the throne later that year. She remains the only empress to an adult emperor who had no concubines in Chinese history. The emperor did not want other wives or concubines because he is said to have loved her sincerely.
Empress Zhang was described as a "foolish and demanding woman, capable of no more than petty faults", but those included a constant desire for expensive objects, credulity about the teachings of the most specious Buddhist and Taoïst clerics, and limitless favour for her family, especially her two unrestrainedly venal brothers. This pair, Zhang Heling (張鶴齡) and Zhang Yanling (張延齡), with the support of their sister the Empress and her mother, Lady Gin, made careers of misusing their high position.
In 1505, the Hongzhi Emperor died and her son ascended the throne as the Zhengde Emperor. Being his mother she was created empress dowager. In 1510 she was bestowed upon the titles of Cishou (慈寿皇太后).
In 1521, the childless Zhengde Emperor died and his cousin, Zhu Houcong, ascended the throne as the Jiajing Emperor. It was thought that he would continue the line of succession in the role of the deceased emperor's adoptive younger brother and treat his aunt, Empress Zhang, and deceased uncle as father and mother. A crisis developed when Jiajing's mother, Lady Chiang, arrived at Tongzhou. She heard that she was to be received as a princess rather than as an empress and that her son was pressured to refer her as his aunt. She threatened to return to Anlu with her son, who informed Empress Zhang he intended to abdicate. An edict was issued under Empress Zhang's seal giving her an imperial title.
Empress Zhang, however, continued to regard Lady Chiang as an unimportant princess, receiving her with the courtesies proper for an imperial princess, her title of empress dowager notwithstanding. Her behaviour infuriated the emperor no less than it did his mother; henceforth, he used every means at his disposal to humiliate and intimidate Empress Zhang and her family.
In 1522, Jiajing married Lady Chen, who was chosen by Empress Zhang as his Empress. Jiajing did not warm to his new bride and had little to do with her. In the spring of 1524, the Jiajing emperor refused her a formal audience on the occasion of her birthday, whereas several weeks earlier he had arranged elaborate ceremonies in honor of his mother's birthday. The officials who protested were arrested, and the emperor let it be known that he would not tolerate further criticism of his private life. He clearly intended to honor his mother at his aunt's expense in this and court ceremonies.
The following year, April 15, 1525, a fire destroyed Empress Zhang's residential palace. She and her entourage had to move to a smaller palace while the old palace was rebuilt. At first the emperor approved a suggestion to rebuild the palace on a smaller scale, since materials were needed for his fathers temple, which was then under construction. But in late August, he suggested that work on the palace be stopped, ostensibly to ease the burden on his subjects. Grand secretary Fei Hung noted that Empress Zhang was not at ease in her quarters, but the emperor was unmoved. In October, when the minister of works suggested that several of the emperor's building projects be halted, he agreed on one condition: that work on Empress Zhang's palace be halted as well.
Empress Zhang died in 1541 and was buried, with the least possible ceremony, with her husband.
The art during the Ming dynasty reflected the power acquired by Empress Zhang and other courtly women during her reign. The most famous and arguably most important piece attributed to Empress Zhang is a handscroll known as the Ordination Scroll, which depicts her ordination as a Taoist priestess in 1493.[1] The original artist seems to be unknown, and it is currently located at the San Diego Museum of Art. The exhibition Taoism and the Arts of China mentions that in addition to the empress, the scroll includes a group of divine women called "jade maidens" as well as the Taoist priest who ordained her and several deities.[2]
The Ordination Scroll is not the only artwork associated with the empress. She was an influence on numerous artworks by Wu Wei and possibly his colleagues and paintings attributed to Zhang Lu. Another painting known as Su Shi Returning to Court, a handscroll commonly attributed to Zhang Lu, seems to pertain to Empress Zhang as well. It does not depict the empress herself, yet Jennifer Purtle argues that Empress Zhang used this painting to compare herself to historical empresses.[3]
Empress Zhang understood the influence of art and how it could validate her own power. Purtle describes Empress Zhang's power as "dominated", defining it as a power that is subtle and indirect, which is reflected in her patronage of the arts.[4] Her influence also cleared the way for other court women to gain power during the Ming dynasty.
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