German theologian (1929–2003) From Wikipedia, the free encyclopedia
Dorothee Steffensky-Sölle (née Nipperdey; 1929–2003), known as Dorothee Sölle, was a German liberation theologian who coined the term "Christofascism".[16][17] She was born in Cologne and died at a conference in Göppingen from cardiac arrest.
Dorothee Sölle | |
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Born | Dorothee Nipperdey 30 September 1929 |
Died | 27 April 2003 73) Göppingen, Baden-Württemberg, Germany | (aged
Other names | Dorothee Steffensky-Sölle |
Spouses |
|
Academic background | |
Alma mater | University of Cologne |
Thesis | Studies in the Structures of Bonaventura's Vigils[a][2] |
Influences | |
Academic work | |
Discipline | Theology |
Sub-discipline | Political theology[9] |
School or tradition | |
Institutions | Union Theological Seminary |
Notable ideas | Christofascism |
Influenced |
Sölle was born Dorothee Nipperdey on 30 September 1929 in Cologne, Germany.[2] Her father was Professor of labour law Hans Carl Nipperdey, who would later become the first president of the West-German Federal Labour Court from 1954 to 1963. Sölle studied theology, philosophy, and literature at the University of Cologne,[18] earning a doctorate with a thesis on the connections between theology and poetry.[2] She taught briefly in Aachen before returning to Cologne as a university lecturer. She became active in politics, speaking out against the Vietnam War, the arms race of the Cold War, and injustices in the developing world. Notably, from 1968 to 1972 she organized the Politisches Nachtgebet (political night-prayers) in the Antoniterkirche (Cologne).
Between 1975 and 1987, she spent six months a year at Union Theological Seminary in New York City, where she was a professor of systematic theology.[19] Although she never held a professorship in Germany,[citation needed] she received an honorary professorship from the University of Hamburg in 1994.[20]
She wrote a large number of books, including Theology for Skeptics: Reflections on God (1968), The Silent Cry: Mysticism and Resistance (1997), and her autobiography Against the Wind: Memoir of a Radical Christian (1999).[6] In Beyond Mere Obedience: Reflections on a Christian Ethic for the Future she coined the term Christofascist to describe fundamentalists. Perhaps her best-known work in English was[citation needed] Suffering, which offers a critique of "Christian masochism" and "Christian sadism".[21] Sölle's critique is against the assumption that God is all-powerful and the cause of suffering; humans thus suffer for some greater purpose. Instead, God suffers and is powerless alongside us. Humans are to struggle together against oppression, sexism, antisemitism, and other forms of authoritarianism.[22][page needed]
Sölle was married twice and had four children.[2] First, in 1954 she married the artist Dietrich Sölle, with whom she had three children before divorcing in 1964.[2] In 1969, she married[23] the former Benedictine priest Fulbert Steffensky , with whom she had her fourth child[2] and with whom she organized the Politisches Nachtgebet.[24] The historian Thomas Nipperdey was her brother.[25]
Sölle died of a heart attack at a conference in Göppingen on 27 April 2003.[26] She was buried on the Friedhof Nienstedten in Hamburg.
"I believe in God/ who created the world not ready made/ like a thing that must forever stay what it is/ who does not govern according to eternal laws/ that have perpetual validity/ nor according to natural orders/ of poor and rich,/ experts and ignoramuses,/ people who dominate and people subjected./ I believe in God/ who desires the counter-argument of the living/ and the alteration of every condition/ through our work/ through our politics." (ET, from Meditationen & Gebrauchstexte. Gedichte. Berlin 1969, ISBN 978-3-87352-016-5)
The idea of a God who was "in heaven in all its glory"[This quote needs a citation] while Auschwitz was organized was "unbearable"[This quote needs a citation] for Sölle. God has to be protected against such simplifications. For some people[who?] Sölle was a kind of prophet of Christianity, who abolished the separation of theological science and practice of life, while for others[who?] she was a heretic,[citation needed] whose theories couldn't be reconciled with the traditional understanding of God, and her ideas were therefore rejected as a theological cynicism.[citation needed]
Some of Sölle's provocative statements:
For publications in German language see de:Dorothee Sölle#Literatur
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