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Islamic seminary in Uttar Pradesh, India From Wikipedia, the free encyclopedia
The Darul Uloom Deoband is an Islamic seminary (darul uloom) in India at which the Sunni Deobandi Islamic movement began. Uttar Pradesh-based Darul Uloom is one of the most important Islamic seminaries in India and the largest in the world. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh. The seminary was established by Muhammad Qasim Nanautavi, Fazlur Rahman Usmani, Sayyid Muhammad Abid and others in 1866. Mahmud Deobandi was the first teacher and Mahmud Hasan Deobandi was the first student.
دارالعلوم دیوبند | |
| |
Other name | Darul Uloom |
|---|---|
| Type | Islamic university |
| Established | 31 May 1866 |
| Founders | Muhammad Qasim Nanautavi, Sayyid Muhammad Abid, Fazlur Rahman Usmani and others. |
| Rector | Abul Qasim Nomani |
| Students | c. 5000 |
| Location | , India |
| Campus | Urban, 70 acres (28 ha) |
| Website | www |
On 14 October 2020, the executive council of the seminary appointed Arshad Madani as the principal (sadr-mudarris) and Abul Qasim Nomani as the senior hadith professor (shaykh al-hadith).[1]
Darul Uloom Deoband was established on 31[2][3] May 1866 by Fazlur Rahman Usmani, Sayyid Muhammad Abid, Muhammad Qasim Nanotawi, Mehtab Ali, Nehal Ahmad and Zulfiqar Ali Deobandi.[4][5] Mahmud Deobandi was appointed as the first teacher, and Mahmud Hasan Deobandi was the first student who enrolled in the seminary.[6]
In 1982, during the Vice Chancellorship of Muhammad Tayyib Qasmi, administrative disputes occurred in the seminary which led to the formation of Darul Uloom Waqf.[7][8]
The spread of the Deobandi movement in the United Kingdom has produced some criticism concerning their views on interfaith dialogue and values including democracy, secularism, and the rule of law. [citation needed] In September 2007 Andrew Norfolk of The Times published an article titled "Hardline takeover of British mosques" about the influence of the Deobandis whom the author called a "hardline islamic sect".[9]
In February 2008, an anti-terrorism conference organized by the seminary denounced all forms of terrorism.[10]
The school teaches manqulat (revealed Islamic sciences) according to the Hanafi school of Islamic jurisprudence.[citation needed] In this seminar, Nanawtawi instituted modern methods of learning such as teaching in classrooms, a fixed and carefully selected curriculum, lectures by academics who were leaders in their fields, exam periods, merit prizes, and a publishing press.[citation needed] Students were taught in Urdu, and sometimes in Arabic for theological reasons or Persian, for cultural and literary reasons. The curriculum is based on a highly modified version of the 18th century Indo-Islamic syllabus known as Dars-e-Nizami.[citation needed] The students learn the Quran and its exegesis; Hadith and its commentary; and juristic rulings with textual and rational proofs. They also study the biography of Muhammad, Arabic grammar, Arabic language and literature, and Persian language.[11]
The syllabus consists of many stages. The five-year Nazirah (primary course) teaches Urdu, Persian, Hindi and English. The next level is the Hifze Quran. This involves the memorization of the Quran over two to four years. A few students will then choose Tajwid e Hafs (melodious recitation). The student is taught the detailed recitation rules of the Quran as laid down by Arabic Hafs. Still fewer will take up the next course, the Sab'ah and 'Asharah Qira'at (study of all the ten Quran recitations).
A post graduate studies equivalent is the Fazilat course taken over eight years. It commences with Arabi Awwal, in which the basics of the Arabic language is the main aim, and finishes with Daura e Hadith, in which the main books of the sayings of Muhammad are taught. A prerequisite for this course is completion of primary education. Memorization of the Quran is also recommended. Students who complete the Fazilat may use the title Alim or Maulvi. The Daurae Hadith (final year) class is taught in the basement of "an under construction seven storied building". In the 2017–2018 academic year (1438–1439 AH), 1664 students attended the Daurae Hadith class.
Almost a quarter of the students who complete the Daurae Hadith continue their studies. These advanced courses include Takmil Ifta (Jurisprudence); Takmil Adab (Arabic literature); and Takhassus fil Hadith (Hadith).[11] Students who complete the Takmil Ifta take the title Mufti.
The political ideals of Darul Uloom Deoband were founded up to ten years prior to its opening. In 1857 (1274 AH), Imdadullah Muhajir Makki (a spiritual leader) and his followers, Muhammad Qasim Nanautawi, Rasheed Ahmad Gangohi, Muhammad Yaqub Nanautawi and others gathered at Thana Bhawan to protest against British rule and continue their call for the independence of India.[12] They fought what is called the Battle of Shamli.[12]
In 1913 (1333 AH), Nanautawi's pupil, Mahmud Hasan Deobandi was a leader in the independence movement. He incited revolution through a scheme which the Rowlatt committee called the Silken Letters. However, the scheme failed and Hasan and his followers were arrested and exiled. Hasan was returned from exile in Malta, and he reached Bombay in June 1920.[13] His group, Jamiat Ulama-e-Hind, which included Husain Ahmad Madani, Kifayatullah Dehlawi, Syed Fakhruddin Ahmad, and later on, Hifzur Rahman Seoharwi, Atiqur Rahman Usmani, Minnatullah Rahmani, Habib-ur-Rehman Ludhianvi, and Muhammad Miyan Deobandi joined with the Indian National Congress.[citation needed]
In 1926 and 1927 (1345 abs 1346 AH), graduates of the school called for Indian independence at Jamiat Ulama meetings in Calcutta and Peshawar. Madani opposed the suggestion of the All-India Muslim League for the partition of India along sectarian lines. He also advocated democratic government with religious freedoms and tolerance.[14][15][16]
On 29 December 1929, Majlis-e-Ahrar-ul-Islam (Majlis-e-Ah'rar-e-Islam, Urdu: مجلس احرارلأسلام, or Ahrar), a conservative Sunni Muslim Deobandi political party was founded in Lahore, Punjab. The founding members of the party were Chaudhry Afzal Haq, Syed Ata Ullah Shah Bukhari, Habib-ur-Rehman Ludhianvi, Mazhar Ali Azhar, Zafar Ali Khan and Dawood Ghaznavi.[17] The founding members were disillusioned by the Khilafat Movement, which had aligned with the Indian National Congress.[18] The party gathered support from the urban lower-middle class. It opposed Muhammad Ali Jinnah, leader of the All-India Muslim League and in the early years of Pakistan wanted Ahmadiyas to be declared non-Muslims.[19]
A fatwa is “an issue arising about law and religion, explained in answer to questions received about it” by muftis (Islamic jurists).[20] Muftis at Darul Ifta (fatwa department), Darul Uloom Deoband are responsible for giving fatwas.[21]
On 31 May 2008, the seminary issued a significant public “Fatwa against terrorism” after a public rally in Delhi with around 100,000 representatives from nearly 6,000 madrasas across India, including those from different sects. The fatwa was a first of its kind in South Asia and stated that "in Islam, creating social discord or disorder, breach of peace, rioting, bloodsan, pillage or plunder and killing of innocent persons anywhere in the world are all considered most inhuman crimes.”[22][23][24] The edict was signed by Habibur Rahman Khairabadi.[25]
In January 2012, scholars from a Deobandi school issued a religious decision calling for the author Salman Rushdie to be barred from entering India to attend a literature festival because, in their opinion, he had offended Muslim sentiments.[26][27]
In May 2010, clerics from a Deobandi school issued a fatwa stating that men and women cannot work together in public offices unless the women are properly clothed.[28][29][30]
In September 2013, scholars from a Deobandi school issued a fatwa banning photography as un-Islamic.[31]
In February 2024, National Commission for Protection of Child Rights, demanded an FIR against the seminary's alleged promotion of the idea of Ghazwa-e-Hind, claiming that a supporting fatwa was available on their website, in response to a question seeking an answer to "whether Hadith talks about invasion of India or the Ghazwa-e-Hind".[32][33][34]
The seminary's co-founder Sayyid Muhammad Abid was the first vice-chancellor.[35] Abul Qasim Nomani succeeded Ghulam Mohammad Vastanvi as the thirteenth VC of the seminary on 24 July 2011.[36][37]
| No. | Name (birth–death) |
Term of office | Reference | |
|---|---|---|---|---|
| 1 | Sayyid Muhammad Abid (1834–1912) |
1866 | 1867 | [38] |
| 2 | Rafiuddin Deobandi (1836–1891) |
1867 | 1868 | [38] |
| 3 | Sayyid Muhammad Abid (1834–1912) |
1869 | 1871 | [38] |
| 4 | Rafiuddin Deobandi (1836–1891) |
1872 | 1889 | [38] |
| 5 | Sayyid Muhammad Abid (1834–1912) |
1890 | 1892 | [38] |
| 6 | Fazl Haq | 1893 | 1894 | [38] |
| 7 | Muneer Ahmad Nanautawi (1831-) |
1894 | 1895 | [38] |
| 8 | Hafiz Muhammad Ahmad (1862–1928) |
1895 | 1928[39] | [40] |
| 9 | Habibur Rahman Usmani (d. 1929) |
1928 | 1929 | [38] |
| 10 | Muhammad Tayyib Qasmi (1897–1983) |
1929 | 9 August 1982 | [41][42][43][44] |
| 11 | Marghubur Rahman Bijnori (1914–2010) |
1982 | 2010 | |
| 12 | Ghulam Muhammad Vastanvi (b. 1950) |
10 January 2011 | 24 July 2011 | [45] |
| 13 | Abul Qasim Nomani Banarsi (b. 1947) |
2011 | -- | [45] |
Alumni include:
Darul ‘Uloom Deoband and its alumni publish:
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