Breidablik

Home of Baldr in Nordic mythology From Wikipedia, the free encyclopedia

Breiðablik (sometimes anglicised as Breithablik or Breidablik) is the home of Baldr in Nordic mythology.

Meaning

The word Breiðablik has been variously translated as 'broad sheen', 'Broad gleam', 'Broad-gleaming' or 'the far-shining one', [1][2][3][4]

Attestations

Summarize
Perspective

Grímismál

The Eddic poem Grímnismál describes Breiðablik as the fair home of Baldr:

More information Old Norse text, Bellows translation ...
Old Norse text[5] Bellows translation[6]
Breiðablik eru in sjaundu, en þar Baldr hefir
sér of gerva sali, á því landi,
er ek liggja veit fæsta feiknstafi.
The seventh is Breithablik; Baldr has there
For himself a dwelling set,
In the land I know that lies so fair,
And from evil fate is free.
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Gylfaginning

In Snorri Sturluson's Gylfaginning, Breiðablik is described in a list of places in heaven, identified by some scholars as Asgard:[7]

More information Old Norse text, Brodeur translation ...
Old Norse text[8] Brodeur translation[9]

Þar er einn sá staðr, er Breiðablik er kallaðr, ok engi er þar fegri staðr.

Then there is also in that place the abode called Breidablik, and there is not in heaven a fairer dwelling.

Close

Later in the work, when Snorri describes Baldr, he gives another description, citing Grímnismál, though he does not name the poem:

More information Old Norse text, Brodeur translation ...
Old Norse text[10] Brodeur translation[11]

Hann býr þar, sem heitir Breiðablik. Þat er á himni. Í þeim stað má ekki vera óhreint...

He [Baldr] dwells in the place called Breidablik, which is in heaven; in that place may nothing unclean be...
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Interpretation and discussion

The name of Breiðablik has been noted to link with Baldr's attributes of light and beauty.[1]

Similarities have been drawn between the description of Breiðablik in Grímnismál and Heorot in Beowulf, which are both free of 'baleful runes' (Old Norse: feicnstafi and Old English: fācenstafas respectively). In Beowulf, the lack of fācenstafas refers to the absence of crimes being committed, and therefore both halls have been proposed to be sanctuaries.[12]

See also

Citations

Bibliography

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