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Afro-Saudis, also known as African Saudis and Black Saudis, are Saudi citizens of partial or full black African heritage. They are spread all around the country, but they are mostly found in the major cities of Saudi Arabia.[1] Afro-Saudis speak Arabic and adhere to Islam.[2] While some black Saudis descend from slaves brought through the Arab slave trade,[3] the majority descend from Muslim pilgrims, primarily from West Africa, who settled in the cities of Mecca and Jeddah.[4]
| Total population | |
|---|---|
| about 1,880,000; or about 5% of Saudi Arabia’s total population | |
| Regions with significant populations | |
| Riyadh, Dammam, Jeddah, Mecca | |
| Languages | |
| Arabic | |
| Religion | |
| Islam (mostly Sunni) | |
| Related ethnic groups | |
| Afro-Arabs, Afro-Jordanians, Afro-Palestinians, Afro-Syrians, Afro-Iraqis, Afro-Omanis |
The term "takarnah", meaning people of takrur, is sometimes used to refer to Hejazis of West African descent,[5] though their origins are diverse. This is evident in family names such as Hawsawi, Fallatah, and Bernawi.[4]
Arabia and Africa have been in contact starting with the obsidian exchange networks of the 7th millennium BC. These networks were strengthened by the rise of Egyptian dynasties of the 4th millennium BC. Anthropologists have indicated the likely existence of settlements in Arabia, from the people of the Horn of Africa, as early as the 3rd and 2nd millenniums BC.[6]
Many Afro-Saudis are descendants of slaves, trafficked mainly via the Ancient Red Sea slave trade. Historically, the institution of slavery in the region of the later Saudi Arabia was reflected in the institution of slavery in the Rashidun Caliphate (632–661) slavery in the Umayyad Caliphate (661–750), slavery in the Abbasid Caliphate (750–1258), slavery in the Mamluk Sultanate (1258–1517) and finally slavery in the Ottoman Empire (1517–1918). Slavery in Saudi Arabia was not abolished until 1962.
In 2021, their population was 1,880,000, or around 5% of Saudi Arabia's 35,950,000 population.[3] [7]
Slaves in the Middle East were allowed to own land. Children of two slaves were born into slavery, however the child of a free man and his concubine (sex slave) were not born a slave if the father awknowledged fatherhood. Islamic Law allowed for Muslims to enslave non-Muslims, unless they were zimmis (protected minorities who had accepted Muslim rule), and slaves were therefore non-Muslims imported from non-Muslim lands outside of the Empire.[8] However, the conversion of a non-Muslim slave to Islam after their enslavement did not require the enslaver to manumit his slave.[8]
Skin color played a distinctive role even amongst slaves.[9] Many activists amongst Afro-Saudis complain that they are not given media representation and are unable to find opportunities to improve their social condition.[10]
- Ahmed Al-Dokhi
- Bandar bin Sultan
- Reema bint Bandar Al Saud
- Faisal bin Bandar bin Sultan Al Saud
- Khalid bin Bandar Al Saud (born 1977)
- Baraka Al Yamaniyah
- Muqrin bin Abdulaziz
- Mohammed Hussein Al Amoudi
- Abdullah Al-Deayea
- Abdullah Al-Khaibari
- Abbas Al-Shengeeti
- Firas Al-Buraikan
- Hamad Al-Montashari
- Hamdan Al-Shamrani
- Majed Abdullah
- Adil al-Kalbani
- Ali Al-Bulaihi
- Tareg Hamedi
- Hawsawi family
- Muhammad Saad al-Beshi
- Fahad Al-Muwallad
- Mohamed Kanno
- Etab
- Saud Abdulhamid
- Saud Khariri
- Ahmed Abdulla
- Rayyanah Barnawi
- Mohamed Al-Deayea
- Mukhtar Ali
- Sultan Al-Deayea
- Khaled Aziz
- Redha Tukar
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