ʼOle, also called ʼOlekha or Black Mountain Monpa, is a moribund, possibly Sino-Tibetan language spoken natively by 1 person in the Black Mountains of Wangdue Phodrang and Trongsa Districts in western Bhutan. The term ʼOle refers to a clan of speakers.[2]

Quick Facts Native to, Region ...
ʼOle
Black Mountain Monpa
Native toBhutan
RegionBlack Mountains
Ethnicity100-150 ʼOle
Native speakers
1 (2016)[1]
L2: 2 (2016)
Tibetan script
Language codes
ISO 639-3ole
Glottologolek1239
ELPOlekha
ʼOle is classified as Definitely Endangered by the UNESCO Atlas of the World's Languages in Danger
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Rindzi Phup, one of the last speakers of the ʼOle Mönpa language
Rindzi Phup, one of the last speakers of the ʼOle Mönpa language. Photo by George van Driem

Geographic distribution

According to the Ethnologue, ʼOlekha is spoken in the following locations of Bhutan.

Dialects are separated by the Black Mountains.

Classification

Summarize
Perspective

ʼOle forms a distinct branch of Sino-Tibetan/Tibeto-Burman. it is not closely related to Tshangla language of eastern Bhutan, also called "Monpa" and predating Dzongkha in the region, which belongs to a different branch of the family.[3]

Gerber (2018)[4] notes that Black Mountain Mönpa has had extensive contact with Gongduk before the arrival of East Bodish languages in Bhutan. The following comparative vocabulary table from Gerber (2020) compares Gongduk, Black Mountain Mönpa, and Bjokapakha, which is a divergent Tshangla variety.[5]

More information Gloss, Gongduk ...
GlossGongdukBlack Mountain MönpaBjokapakha
hair (on head) θɤmguluŋtsham
tongue dəlilíː
eye mikmek ~ mikmiŋ
ear nərəŋnaktaŋnabali
tooth ɤnáː ~ waːsha
bone rukɤŋɦɤtphok ~ yöphokkhaŋ
blood winiʔkɔkyi
hand/arm gurlɤk ~ lokgadaŋ
leg/foot bidɤʔdɤkpɛŋ ~ tɛ̤kɛŋbitiŋ
faeces kicokkhɨ
water dɤŋlicö, kheri
rain ghöŋamtsu
dog okicüla ~ khulakhu
pig donpɔkphakpa
fish kuŋwənye̤ŋa
louse dɤrθæːkshiŋ
bear bekpələwɤm ~ womomsha
son ledəbæθaːza
daughter medəbæmɛtzamin
name kətmön ~ minmɨŋ
house kiŋmhiː̤ ~ mhe̤ːphai
fire miáːmik ~ áːmit
to hear lə yu-goː-nai tha-
to see tɤŋ-tuŋ-thoŋ-
to look məl- ~ mɤt-mak-got-
to sit mi- ~ mu-buŋ- ~ bæŋ-laŋ-
to die komθ-θɛː- ~ θɛʔ-shi-
to kill tɤt-θüt- ~ θut- ~ θitshe-
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Comparison of numerals:[5]

More information Gloss, Gongduk ...
GlossGongdukBlack Mountain MönpaBjokapakha
one titɛkthur
two niktsənhüɲiktsiŋ
three towəsamsam
four piyəblöpshi
five ŋəwəlɔŋŋa
six kukpəo̤ːkkhuŋ
seven ðukpənyízum
eight yitpəjit [ʤit]yɪn
nine guwədoːgagu
ten deyəchöse
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Comparison of pronouns:[5]

More information Pronoun, Gongduk ...
PronounGongdukBlack Mountain MönpaBjokapakha
1SG ðəjaŋ
2SG ginan
3SG gonhoʔma (MASC); hoʔmet (FEM)dan
1PL ðiŋɔŋdat (INCL); anak (EXCL)ai
2PL giŋiŋnaknai
3PL gonməthoʔoŋdai
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Dialects

Black Mountain Monpa is spoken in at least 6 villages. The variety spoken in Rukha village, south-central Wangdi is known as ʼOlekha.[6] Out of a population of 100-150 people (about 15 households) in Rukha village, there is only one elderly female fluent speaker and two semi-fluent speakers of ʼOlekha.[6]

George van Driem (1992)[7] reports a Western dialect (spoken in Rukha and Reti villages) and Eastern dialect (spoken in Cungseng village).

According to Tournadre & Suzuki (2023),[8] there are three dialects, spoken by 500 speakers in Tronsa ཀྲོང་སར་ and Wangdi Phodr’a དབང་འདུས་ཕོ་བྲང་ districts..

  • western (in Riti and Rukha)
  • northern (in Wangling, Jangbi, and Phumz’ur)
  • southern (in Cungseng and Berti)

History

ʼOle was unknown beyond its immediate area until 1990,[citation needed] and is now highly endangered, and was originally assumed to be East Bodish.[9] George van Driem described ʼOle as a remnant of the primordial population of the Black Mountains before the southward expansion of the ancient East Bodish tribes.[10]

More recently, Gwendolyn Hyslop (2016),[6] agreeing with van Driem, has suggested that ʼOle is an isolate branch of the Sino-Tibetan family that has been heavily influenced by East Bodish languages.[3] Because of the small number of cognates with East Bodish languages once loans are identified, Blench and Post provisionally treat ʼOle as a language isolate, not just an isolate within Sino-Tibetan.[9]

Phonology

More information Labial, Alveolar ...
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  • Consonants in parentheses are only found in loanwords.
  • /s z/ are realized as dental fricatives [θ ð] in eastern dialects.
  • The stops /t k/ are glottalised and unreleased [ʔt̚ ʔk̚] at the end of syllables.
More information Front, Central ...
Vowels[5]
Front Central Back
Unrounded Rounded
High i y u
Mid e ø ɤ o
Low ɛ a ɔ
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  • /a/ can often be heard as [ɑ~ə].
  • A distinction in vowel length can be attested, but it is not known whether it is phonemic.

Additionally, ʼOle has two tones;[5] high and low.

Vocabulary

Hyslop (2016)[6] notes that ʼOlekha has borrowed heavily from East Bodish and Tibetic languages, but also has a layer of native vocabulary items. Numerals are mostly borrowed from East Bodish languages, while body parts and nature words are borrowed from both Tibetic and East Bodish languages. Hyslop (2016) lists the following ʼOlekha words of clearly indigenous (non-borrowed) origin.

  • six: wok
  • head: peː
  • face: ék
  • rain:
  • earth: tʰabak
  • ash: tʰækʰu
  • stone: loŋ
  • fire: ámik
  • grandfather: tana
  • grandmother: ʔɐˈpeŋ
  • chicken: ˈkɤgɤ
  • mustard: pekoŋ
  • cotton: ʔɐˈpʰɪt
  • eggplant: ˈpandala
  • foxtail millet: ʔamet

The pronouns and lexical items for all foraged plants are also of indigenous origin. Additionally, the central vowel /ɤ/ and voiced uvular fricative /ʁ/ are only found in non-borrowed words.[6]

Words whose origin is not certain (i.e., may or may not be borrowed) are:[6]

  • nose: (perhaps borrowed from East Bodish?)
  • arm: lok (perhaps borrowed from Tibetic?)
  • wind: lǿ
  • water:
  • mother: ʔɔmɔ
  • father: ʔɔpɔ
  • dog: tʃylɔ
  • sheep: lu
  • barley: nápʰa
  • bitter buckwheat: máma

The cardinal numerals are:[5]

  1. tɛk
  2. nhü
  3. sam
  4. blö
  5. lɔŋ
  6. o̤ːk
  7. nyí
  8. jit [ʤit]
  9. doːga
  10. chö

References

Further reading

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