Venda people

Ethnic group in South Africa and Zimbabwe From Wikipedia, the free encyclopedia

Venda people

The Venḓa (VhaVenḓa or Vhangona) are a Bantu people native to Southern Africa living mostly near the South African-Zimbabwean border. The Venda language arose from interactions with Sotho-Tswana and Kalanga groups from 1400.[4]

Quick Facts Total population, Regions with significant populations ...
Vha-Venda
Total population
+2.5 million
Regions with significant populations
Collins Chabane Local Municipality, Makhado Local Municipality, Musina Local Municipality, and Thulamela Local Municipality.
 South Africa[1][2]
 Zimbabwe[3]
Languages
Tshi-Venda and English
Religion
Christianity, Traditional African religion
Related ethnic groups
Makua people, Shona people, Pedi people, and Kalanga people
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Quick Facts Person, People ...
Venda
PersonMuVenda
PeopleVhaVenda
LanguageTshiVenda/Lu-venda
CountrySouth Africa
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The Venda are closely associated with the 13th century Kingdom of Mapungubwe where oral tradition holds King Shiriyadenga as the first king of Venda and Mapungubwe.[5] The Mapungubwe Kingdom stretched from the Soutpansberg in the south, across the Limpopo River to the Matopos in the north. The Kingdom rapidly declined around 1300 due to climatic change and the population scattered, as power moved north to the Great Zimbabwe Kingdom. The first Venda settlement in the Soutpansberg was that of the legendary chief Thoho-ya-Ndou (Head of the Elephant). His royal kraal was called D’zata; its remains have been declared a National Monument. The Mapungubwe Collection is a museum collection of artefacts found at the archaeological site and is housed in the Mapungubwe Museum in Pretoria. Venda people share ancestry with Lobedu people and Kalanga people. They are also related to Sotho-Tswana peoples and Shona groups.

History

Summarize
Perspective

The Venda of today are Vhangona, Takalani (Ungani), Masingo and others. Vhangona are the original inhabitants of Venda, they are also referred as Vhongwani wapo; while Masingo and others are originally from central Africa and the East African Rift, migrating across the Limpopo river during the Bantu expansion, Venda people originated from central and east Africa, just like the other South African tribes.[6][7]

Clans

The Venda of today are descendants of many heterogeneous groupings and clans such as:

  • Dzindou Dza Hakhomunala Mutangwe/
    Dzatshamanyatsha
  • Dzindou Dza Manenzhe
  • Vhafamadi
  • Vhadau Vhatshiheni
  • Vhadau Madamani
  • Rambuda
  • Vha Ha-Ramavhulela (Vhubvo Dzimauli)
  • Vhakwevho
  • Vha Ha-Maḓavha (Great Warthogs of Luonde
    who immigrated from Zimbabwe)
  • Vhambedzi
  • Vhania
  • Vhagoni
  • Vhalea
  • Gebebe
  • Ndou
  • Maďou
  • Vhasekwa
  • Vhaluvhu
  • Vhatavhatsindi
  • Vhalovhedzi
  • VhaMese
  • Vha Ha-Nemutudi
  • Vhatwanamba
  • Vhanzhelele/Vhalembethu
  • VhaDzanani
  • Vhanyai
  • Vhalaudzi
  • Masingo and Rambau
  • Runganani (Marungadzi Nndevhelaho)
  • Ragwala (Vhathu Vha Thavhani)
  • Takalani (Ungani)

Vhadau, Vhakwevho, Vhafamadi, Vhania, Vhalea, and Vhaluvhu were collectively known as Vhangona. The Vhangona and Vhambedzi are considered to be the original inhabitants of Venda and the first people to live there.

The land of Vhangona was later settled by Karanga-Rodzvi clans from Zimbabwe: Vhatwanamba, Vhanyai, Vhatavhatsindi and Vhalembethu. Masingo and Vhalaudzi are late arrivals in Venda.

Venda woman singing about a successful trip to collect stinkbugs.

Mapungubwe

Mapungubwe was the center of a kingdom with about 5,000 people living at its center. Mapungubwe as a trade center lasted between 1220 and 1300 AD. The people of Mapungubwe mined and smelted copper, iron and gold, spun cotton, made glass and ceramics, grew millet and sorghum, and tended cattle, goats and sheep.[8]

The people of Mapungubwe had a sophisticated knowledge of the stars, and astronomy played a major role not only in their tradition and culture, but also in their day-to-day lives.[citation needed]

Mapungubwe predates the settlements at Great Zimbabwe, Thulamela and Dzata.

Venda Royal House

The Venda were recognised as a traditional royal house in 2010 and Toni Mphephu Ramabulana was the acting king from 2012-2019. In September 2016 Princess Masindi Mphephu, daughter of Tshimangadzi Mphephu (Venda Chief during 1993–1997), challenged her uncle Ramabulana for the throne. She claimed that she was not considered a candidate because of her sex.[9]

On 14 December 2016, she initially lost this battle in court when the Thohoyandou High Court dismissed the case.[10]

In May 2019, however, the Supreme Court of Appeal overturned the Thohoyandou High Court decision and declared that Toni Mphephu-Ramabulana's appointment as king of the Venda nation was deemed "unlawful".[11] Ramubulana has since appealed this ruling, and as of July 2020 the matter was before the Constitutional Court of South Africa.[12] The Venda have since started advocating for a resolution to the leadership dispute, with community organizations holding discussions about the importance of traditional governance structures and the need for clarity regarding royal succession rules that address gender equality in accordance with South Africa's constitution.

Notable Venda people

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Perspective
Thumb
Venda homes.

The following is a list of notable Venda people who have their own Wikipedia articles.

D

G

K

L

Ma-Mp

Mu

N

P

R

T

Musangwe

Musangwe is a traditional Venda bare-knuckle fist-fighting practice. This combat sport was developed not only for entertainment but also as a means to earn respect among peers. While the Venda culture generally discouraged violence and fighting, musangwe provided a structured outlet for resolving conflicts. When challenged to a fight, participants were obligated to accept or face consequences such as fines or physical punishment administered by community elders. Victors in these contests were typically rewarded with prizes determined by the Khosi (chief) or Vhamusanda (headman).[13][14][15]

The matches have no predetermined time limits and conclude only when one combatant concedes defeat. No medical personnel are present during these contests; instead, village elders supervise the fights to ensure adherence to traditional rules that prohibit actions such as biting or kicking. Importantly, gambling on fight outcomes is forbidden and participants compete solely for the honour of representing their village or family rather than material gain.[16]

References

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