Chechen muftiate From Wikipedia, the free encyclopedia
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Born
21 March 1685 (O.S.) 31 March 1685(1685-03-31)(N.S.)
In ethnology the term is often used to refer to the old-timers (Starozhily)—the earliest Russian population of Siberia during its Russian conquest in the 16th–17th centuries and their descendants. Later settlers, especially the second half of the 19th – early 20th centuries, were called "the Russian" (Siberian dialects: "Raseyskie") by the Siberians.[3][2][4]
Ideologues of Siberian regionalism (Siberian nationalism) considered the Siberians to be a separate people from the Russians.[5][6] Among contemporary ethnologists there are both opponents[6] and supporters of this point of view.[2][4] In 1918, under the control of the Siberian regionalists, there was a short-term state formation "Siberian Republic".[7]
In the course of 2002 and 2010 Russian Census, the ethnonym "Siberiak" was indicated as the main one by a small number of respondents.[8]
Anisimova, Alla; Echevskaya, Olga (2018). "Siberian regional identity: self-perception, solidarity, or political claim?". In Edith W. Clowes; Gisela Erbslöh; Ani Kokobobo (eds.). Russia's Regional Identities: The Power of the Provinces. Routledge Contemporary Russia and Eastern Europe Series. London; New York: Routledge. ISBN978-1-138-20102-6.
Watrous, Stephen (1993). "The Regionalist Conception of Siberia, 1860 to 1920". In Diment, Galya; Slezkine, Yuri (eds.). Between Heaven and Hell: The Myth of Siberia in Russian Culture. New York: St. Martin's Press. pp.113–132. ISBN978-0-312-06072-5.
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The Spiritual Administration of the Muslims of the Chechen Republic (Chechen: Нохчийн Республикин Бусалбан син урхалладар; Russian: Духовное управление мусульман Чеченской Республики) is only the muftiate in Chechnya (Russian Federation). From 1991 to 2000 it operated on the territory of the unrecognized Chechen Republic of Ichkeria. Represented in the Coordinating Center of North Caucasus Muslims.[1]
Roshchin, Mikhail; Lunkin, Roman (2005). "Ислам в Чеченской Республике" [Islam in the Chechen Republic]. In Bourdeaux, Michael; Filatov, Sergei (eds.). Современная религиозная жизнь России. Опыт систематического описания[Contemporary Religious Life of Russia. Systematic description experience] (in Russian). Vol.3. Москва: Keston Institute; Logos. pp.152–169. ISBN5-98704-044-2.
This world is so meaningless and pitch-black
that there are almost no fish left — I am the last,
the last king, entangled in the mud.
Just wait, I will untangle myself, and that's it.