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Ratnagotravibhāga
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The Ratnagotravibhāga (Sanskrit, abbreviated as RGV, meaning: Analysis of the Jeweled Lineage, Investigating the Jewel Disposition) and its vyākhyā commentary (abbreviated RGVV to refer to the RGV verses along with the embedded commentary), is an influential Mahāyāna Buddhist treatise on buddha-nature (a.k.a. tathāgatagarbha).[1] The text is also known as the Mahāyānottaratantraśāstra (The Ultimate Teaching of the Mahāyāna).[2] The RGVV was originally composed in Sanskrit, likely between the middle of the third century and no later than 433 CE.[3][lower-alpha 1] The text and its commentary are also preserved in Tibetan and Chinese translations.[2]
The Ratnagotra focuses on the buddha nature present in all sentient beings, which is eternal, blissful, unconditioned and originally pure. This buddha nature is obscured by defilements, but when they are removed, the buddha nature is termed dharmakaya, the ultimate Buddha body. The buddha nature is what is referred to as the "jewel disposition" or "jeweled lineage" (ratnagotra) of the Buddhas. The RGVV often quotes from various tathāgatagarbha sutras and comments on them. The Ratnagotravibhāga is an important and influential text in Tibetan Buddhism and was also important for the Huayan school.[4]
The authorship is of the text is uncertain. Chinese sources state it was written by a certain Indian named Suoluomodi 娑囉末底 (or Jianyi 賢慧, Sanskrit reconstruction: *Sāramati) while Tibetan tradition (as well as later Indian sources) state that it was taught by the bodhisattva Maitreya and transmitted via Asanga.[2][5] Modern scholarship favors the Chinese attribution.[2][6][7][5][8][9]