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Anarchist school of thought From Wikipedia, the free encyclopedia
Queer anarchism, or anarcha-queer, is an anarchist school of thought that advocates anarchism and social revolution as a means of queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, transphobia, aphobia, heteronormativity, patriarchy, and the gender binary.
The early gay liberation movement shared many theoretical foundations and philosophies with anarchist movements in the mid twentieth century.[1] Chants such as "2-4-6-8, smash the church, smash the state!" were popular around the time of the Stonewall riots, setting the tone for a queer rights movement grounded in anarchist thought.[2] The two campaigns both focus on rejecting normative thinking and the state in favor of personal liberty and pleasure.[3]
Anarchism and queer theory both reject paternalistic state structures that depend on capitalism and the nuclear family.[4] Instead, both favor forms of self-determination and the reordering of society.[3] An example of anarchism and queerness intersecting can be found in those who engage in non-monogamous relationships, these are inherently anarchical, as they are rejecting traditional power structures that shape the nuclear family. This concept has been coined Relationship Anarchism.[5]
Queer anarchists have been active in protesting and activism, using direct action against what is seen as homonormative consumerism and pink capitalism. Queer anarchists have set up squats and autonomous zones as well as urban communities for the queer and LGBT community. Rural communities often rely on social media to grow anarchist movements and networks, due to these communities being geographically isolated from urban centers.[6] Social networking sites facilitate knowledge transmission that provides alternative ideals to people in rural populations that were previously only available to urban dwellers.[6]
Many queer anarchists embrace the notion of radical individualism, influenced by individual philosophers like Max Stirner. Organizations like ACT-Up a punk anti-racist, anti-fascist organization and supported and composed of queer anarchists organization that has supported queer radicals and direct action.[7] Later during the WTO protests queer anarchists played a vital role in organizing the mass protests, the protests would lead to the explosion of the anti-globalization movement.[8]
"Be gay, do crime" is a slogan popular in contemporary Pride parades, LGBT-related protests, and graffiti. In 2018, it was popularised on Twitter by a meme created by Io Ascarium of the ABO Comix collective, which sells comics made by other abled LGBTQ+ prisoners.[9] Ascarium describes the phrase as coming "from the communal grab-bag of anti-assimilationist queer slogans. Like 'ACAB' or 'Stonewall was a Riot' it was pulled from the chaotic ether, originated nowhere and belongs to nobody," though Google Trends suggests interest has existed since at least 2011.[10][11] The "memeification" of the "be gay do crime" slogan is an example of increased accessibility into anarchist schools of thought.[6]
The slogan "Be gay, do crime" is an anti-capitalistic and anti-authoritarian statement, implying that crime and incivility may be necessary to earn equal rights given the criminalization of homosexuality around the world and that the Stonewall uprising was a riot. Within the anarchist space, the Mary Nardini Gang reflected on their manifesto Toward the Queerest Insurrection with the book Be Gay Do Crime,[12] where they affirm "the reality and the continuity of a culture and a history of experiencing outlawness, illegality, and lack of citizenship".[13] Mark Bieschke, a curator at the GLBT History Museum, claimed that the slogan is meant to stand against the "polished, corporate narrative of Pride".[10][14]
American cartooning publication The Nib compiled Be Gay, Do Comics, an anthology of short comics "featuring queer history, memoir, and satire", launched on the crowdfunding platform Kickstarter in November 2019,[15] and later published for mainstream distribution in September 2020.[16] In the book's foreword, Nib co-editor Matt Lubchansky explained the title as an homage to Ascarium's meme, interpreting it as a reminder that "Queerness has always been transgressive, regardless of its legal status."[11]
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