Prasaṅgika according to Tsongkhapa
Philosophical dispute in Buddhism / From Wikipedia, the free encyclopedia
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The Svatantrika-Prasaṅgika distinction is a set of arguments about two different positions of emptiness philosophy which are debated within the Mahayana school of Buddhism. It is most prominently discussed in Tibetan Buddhism where Prāsaṅgika and Svātantrika, are viewed to be different forms of Madhyamaka philosophy.[1]
For Tsongkhapa, the founder of the Gelugpa school and the most outspoken proponent of the distinction, as well as for the Karma Kagyu school, these differences are of major importance.[note 1] Tsongkhapa not only negates an inherent identity or self-characterizing essence which resides in persons, things, and abstract phenomena; but he also negates the identity of phenomena as they appear to our instinctive, everyday perception.[1] In contrast, according to Tsongkhapa, the Svātantrika negate a "truly existing self," but maintain that things exist conventionally "according to characteristics."[1]