Poul Bjerre
Swedish psychiatrist From Wikipedia, the free encyclopedia
Swedish psychiatrist From Wikipedia, the free encyclopedia
Poul Carl Bjerre (24 May 1876 – 15 July 1964) was a Swedish psychiatrist who was a native of Gothenburg. In 1907 he succeeded hypnotist Otto Georg Wetterstrand (1845–1907) at the latter's medical practice in Stockholm. He was the brother of Andreas Bjerre.
Poul Bjerre | |
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Born | 24 May 1876 ![]() Göteborg City ![]() |
Died | Vårsta, Grödinge parish ![]() |
Occupation | Psychiatrist, psychotherapist ![]() |
Bjerre is credited for introducing psychoanalysis and Freudian psychiatric concepts into Swedish medicine, which he presented to a 1911 gathering of the "Order of Swedish Physicians". He would later distance himself from a number of Freudian ideas. Bjerre believed that the workings of the conscious mind were more important than those of the unconscious, and felt that Freud placed too much emphasis on an individual's sex life. He believed that it was important for the psychiatrist to "be human", and to view and treat his patient in an holistic manner. Bjerre was also a major advocate of hypnosis.
Among his written works was an influential book which theorized on the recurring cycle of "psychic death and renewal" called Död och Förnyelse. He wrote a biography on Friedrich Nietzsche, and is remembered for his written correspondence with Freud and Carl Jung. He died in Vårsta.
In 1905 Poul Bjerre married Gunhild Wennerberg, who was the mother of his sister-in-law Amelie Posse. They remained married until Wennerberg's death in 1925.[1]
The relationship between the Poul and Andreas Bjerre was the subject of the 2008 historical novel Bära bud by Norwegian author Håkan Bravinger, which was based on the diaries kept by the two brothers as well as other historical documents. In the novel Bravinger portrays Andreas Bjerre's death from suicide, leaving a note for his wife Madeleine and for his mother. His brother Poul, for whom Andreas had often expressed great hatred in his diaries, is portrayed as refusing to accept that it was suicide.[2][3][4]
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