Lithuania Minor
Lithuanian ethnographic region in former Prussia From Wikipedia, the free encyclopedia
Lithuanian ethnographic region in former Prussia From Wikipedia, the free encyclopedia
Lithuania Minor (Lithuanian: Mažoji Lietuva; Polish: Litwa Mniejsza; Russian: Ма́лая Литва́; German: Kleinlitauen), or Prussian Lithuania (Lithuanian: Prūsų Lietuva; Polish: Litwa Pruska; German: Preußisch-Litauen), is a historical ethnographic region of Prussia, where Prussian Lithuanians (or Lietuvininkai) lived, now located in Lithuania and the Kaliningrad Oblast of Russia. Lithuania Minor encompassed the northeastern part of the region and got its name from the territory's substantial Lithuanian-speaking population. Prior to the invasion of the Teutonic Knights in the 13th century, the main part of the territory later known as Lithuania Minor was inhabited by the tribes of Skalvians and Nadruvians. The land depopulated during the incessant war between Lithuania and the Teutonic Order. The war ended with the Treaty of Melno and the land was repopulated by Lithuanian newcomers, returning refugees, and the remaining indigenous Baltic peoples; the term Lithuania Minor appeared for the first time between 1517 and 1526.
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Lithuania Minor
Mažoji Lietuva | |
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 Flag | |
 Location of part of Lithuania Minor within modern Lithuania | |
| Countries | Lithuania, Russia |
| Capital | Tilžė (Tilsit) |
| Largest city | Klaipėda |
| Area | |
| • Total | 2,848 km2 (1,100 sq mi) |
| area on the right-bank of the Neman river (Klaipėda Region), excluding Kaliningrad Oblast side | |
| Population (1925)[1] | |
| • Total | 141,650 |
| • Density | 50/km2 (130/sq mi) |
| population on the right-bank of the Neman river (Klaipėda Region), excluding Kaliningrad Oblast side | |
| Time zone | UTC2 (CET (GMT +2)) |
With the exception of the Klaipėda Region, which became a mandated territory of the League of Nations in 1920 by the Treaty of Versailles and was unified with Lithuania from 1923 to 1939, the area was part of Prussia until 1945, which at various times was under sovereignty of the Kingdom of Poland, the Polish–Lithuanian Commonwealth and Germany. Since 1945, a small portion of Lithuania Minor has been retained within the borders of modern-day Lithuania and Poland while most of the territory is part of the Kaliningrad Oblast of Russia, which was part of the Soviet Union until December 1991.
Although hardly anything remains of the original culture due to the expulsion of Germans after World War II, Lithuania Minor has contributed significantly to Lithuanian culture overall. The standard written form of Prussian-Lithuanian provided the basis for modern Lithuanian,[2] evolved from people close to Stanislovas Rapalionis and graduates from Lithuanian-language schools established in Vilnius, who were expelled from the Grand Duchy during Counter-Reformation years. Those include notable names like Abraomas Kulvietis and Martynas Mažvydas. During the years of the 19th-century Lithuanian press ban, most of the Lithuanian books printed using the Latin alphabet were published in Lithuania Minor.
The term "Lithuania Minor" refers to the northernmost part of the former province of East Prussia (about 31,500 km2 or 12,200 sq mi). It was first mentioned as Kleinlittaw in Simon Grunau's Prussian Chronicle of the early 16th century (between 1517 and 1526) and was later repeated by another Prussian chronicler, Lucas David. The term Lithuania Minor was first applied during the 19th century and used more widely during the 20th century, mostly among historians and ethnographers.
The northeastern limit of the area of Prussia inhabited by Lithuanians was the state border between Lithuania and Prussia, and the northern border was along the Nemunas River, but the southwestern limit was not clear. Thus, the territory of Lithuania Minor has been understood differently by different parties; it could be:
The administrative terms "Lithuanian province" (Provinz Litthauen), "Lithuanian districts" (Littauische Ämter), "Lithuanian county" (Littauischer Kreis) or simply "Prussian Lithuania" (Preußisch Litauen), "Lithuania" (Litauen) were used to refer to the Lithuanian inhabited administrative units (Nadruvia and Scalovia) in the legal documentation of Prussian state since 1618. The Lithuanian Province was named Klein Litau, Klein Litauen, Preussisch Litthauen, Little Lithuania, Litvania in the maps of Prussia since 1738. The official use of the concepts Prussian Lithuania etc. decreased considerably from the administrative reform of 1815–1818.[3][page needed]
The area of Lithuania Minor embraced the land between the lower reaches of the river Dangė to the north and the major headstreams of the river Pregolya (Lithuanian: Prieglius) to the south. The southwestern line ran from the Curonian Lagoon along the Deimena River to its south, continued along the Prieglius River to the Łyna (Lithuanian: Alna) river, up to the town of Alna and hence southward along the Ašvinė river to Lake Ašvinis and from there eastward to the border of Lithuania Major. The region embraced about 11 400 km2. The broader understanding of Lithuania Minor includes the area west from the Łyna and south form the lower reaches of the Prieglius and the Sambian Peninsula, making up 17–18 thousand km2 in total.
The former ethnic region of Lithuania Minor belongs to different states today. The part of Kaliningrad Oblast (excluding the city of Kaliningrad and its surroundings), a few territories in Poland's Warmian-Masurian Voivodeship, as well as the following territories in modern-day Lithuania: the Klaipėda district municipality, the Šilutė district municipality, Klaipėda city, Pagėgiai municipality, and Neringa municipality had once ethnically, linguistically and culturally been the latter Lithuanian region. Although now divided among countries, Lithuania Minor had been intact formerly, all these areas were once part of Prussia and thus politically separated from Lithuania Major.
From 1773 to 1918, all of Lithuania Minor was part of the Kingdom of Prussia's province of East Prussia, the core of medieval Prussia. It was a region outside of the former Lithuanian state, inhabited by a large number of Prussian Lithuanians. Ethnic Prussian Lithuanians were mostly Protestants, in contrast to the inhabitants of Lithuania Major, who predominantly were Roman Catholics.
Giving the Prussian Lithuanian name first and followed by the German name, major cities in former Lithuania Minor were Klaipėda (Memel) and Tilžė (Tilsit). Other towns include Ragainė (Ragnit), Šilokarčema (Heydekrug), renamed to Šilutė, Gumbinė (Gumbinnen), Įsrutis (Insterburg), Stalupėnai (Stallupönen).
The territory, which was given the denomination Lithuania Minor in the 16th century, was not alien to Lithuanians ethnically as well as politically in earlier times. It had once been partly subject to Mindaugas' Lithuania in the 13th century.[4] Later, captured (1275–76) and ruled by the Teutonic Knights, the land was reckoned, what is recorded in the historical sources, to be their patrimony by Algirdas (officially said) and Vytautas (recorded to be said unofficially).[5]
The territory of western Lithuania began to be threatened by the Livonian order from the north and Teutonic Knights from the south in the 13th century. The Orders were seizing the lands of Baltic tribes, one of which – Lithuanians – had its state and was also expanding its power among neighbouring Baltic and Ruthenian people. The Order was granted the right over the pagan lands by popes and emperors of the Holy Roman Empire. It was conqueror's right – awarded them as much lands as they would conquer. After the Battle of Saule the Livonian order was crushed and incorporated to the Teutonic Order as part of it. Mindaugas, in critical political circumstances for his rule, undertook to grant Samogitia to the Order in exchange for baptism and the crown from the pope. After Mindaugas became a king, a direct subject of the Pope, in 1253, the acts of grants of the lands for Livonian Order were written:
All Baltic tribes rose against the Order after the Battle of Durbe (1260). Mindaugas officially canceled his relations with the Livonian Order in 1261 and the acts of grants became invalid. Mindaugas's royal dynasty discontinued when he and two sons were assassinated in 1263. Lithuanian dukes did not join the Prussians in their uprising due to inside instability of the Lithuanian throne. Nadruvia and Scalovia (which comprised much of later Lithuania Minor) had been taken by the Teutonic Knights in 1275–1276 after the Prussian uprising and they reached Neman from the south in 1282. Lithuania also did not manage to retain Semigallian castles lying north from Lithuania and the Semigallians fell under the Order finally during Gediminas's rule. Samogitians, whose land lay between the Livonian Order and the Teutonic Order, had been many times granted to the Order juridically by Lithuanian dukes, popes, emperors of Holy Roman Empire, but either the Order did not managed to take it, or the Lithuanian dukes departed from their treaty and grant. Klaipėda was passed to Teutonic Order from its Livonian branch in 1328.
The patrimony for Nadruvia and Scalovia was remembered by post-Mindaugas grand dukes of Lithuania: Algirdas, during the negotiation on Lithuania's Christianization, postulated (1358) for the emperor of Holy Roman Empire, Charles IV, that he would accept Christianity when the Order was transferred to Russia's border to fight Tatars and Lithuania would be given back the lands to Łyna, Pregolya rivers and Baltic sea. Lithuanian grand dukes probably considered the Order to be illegitimate state, propagandizing the mission of Christianization as the fundamental aim and factually seeking political authority at one time. Additionally, after the Order had become Protestant state, the conquered Baltic lands were not acknowledged as its possession by the popes.
After the Battle of Grunwald the dispute between Grand Duchy of Lithuania and the Order on Samogitia started.[6] Vytautas wanted the border to be the Neman River, while the Order wanted to have Veliuona and Klaipėda in the right side of the river.[6] Both sides agreed to accept the prospective solution of Emperor Sigismund's representative Benedict Makrai. He decided that the right side of Nemunas (Veliuona, Klaipėda) had to be left for Lithuania (1413). Makrai is known to have stated:[7]
We find that the Memel castle is built in the land of Samogitians. Neither Master, nor the Order was able to prove anything opposing.
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The Order did not accept the solution. Later Vytautas agreed the solution to be made by Emperor Sigismund. He acknowledged Samogitians for the Order (1420). Vytautas did not accept the solution. Polish and Lithuanian military, not capturing the castles, devastated Prussia then and the Treaty of Melno was made. Klaipėda was left for the Order. Since the Melno treaty the land later become Lithuania Minor had been officially separated from Lithuania. It became part of the state of the Teutonic Order. In 1454, King Casimir IV Jagiellon incorporated the region to the Kingdom of Poland upon the request of the anti-Teutonic Prussian Confederation.[8] After the subsequent Thirteen Years' War (1454–1466), the longest of all Polish-Teutonic wars, the region was a part of Poland (and thus the Polish–Lithuanian union) as a fief held by the Teutonic Knights.[9]
In 1525, per the Treaty of Kraków, the state of the Teutonic Order was secularized and transformed into Ducal Prussia, a vassal duchy of Poland within the Polish–Lithuanian union[10] (soon elevated into the Polish–Lithuanian Commonwealth), and the term of Lithuania Minor has appeared around that time (1517–26). Lithuania Minor was part of the duchy until 1701, the Kingdom of Prussia until 1871, Germany until 1920, and afterwards it was divided. The political border set by the Treaty of Melno had been the same since the treaty to 1923, when the Klaipėda region was incorporated into Lithuania. Polish secret resistance was active and smuggled weapons through the region to the Russian-controlled Augustów Governorate and Samogitia during the January Uprising of 1863–1864.[11] Several local resistance members and smugglers were arrested by the Prussians.[12] The Geographical Dictionary of the Kingdom of Poland from 1892 named Tilsit as the capital of Lithuania Minor.[13]
Lithuania declared its independence from Russia in 1918 during World War I. Some Prussian Lithuanian activists signed the Act of Tilsit, demanding unification of Lithuania Minor and Lithuania Major into a single Lithuanian state, thus detaching the areas of East Prussia from Germany which were inhabited by Prussian Lithuanians. This claim was supported by the Lithuanian government. The part north of the Neman River up to Memel was separated from Germany by the Treaty of Versailles in 1920, and was called the Memel Territory. It was made a protectorate of the Entente States, in order to guarantee port rights to Lithuania and Poland. In January 1923, the Klaipėda Revolt took place and Klaipėda region was annexed to Lithuania in 1923 under violation[14] of the Treaty of Versailles. The subsequent incorporation of the territory brought economic prosperity to Lithuania, with the region accounting for 30 percent of the country's economy. However, the region's economic significance declined after economic sanctions were imposed by Nazi Germany in 1933. Nazi Germany persecuted the Lithuanian population of the region. In 1938 a massive campaign of renaming of placenames was carried out in the German-held part of Lithuania Minor in attempt to erase traces of Lithuanian origin. In 1940, the last Lithuanian newspaper published in Tilsit was closed by the Nazis.[10]
German Foreign Minister Joachim von Ribbentrop delivered an ultimatum to the Lithuanian Foreign Minister on 20 March 1939, demanding the surrender of the Klaipėda region to German control. Ribbentrop vowed that if Klaipėda was not ceded to Germany peacefully, it "will be taken by other means if necessary".[15] Lithuania submitted to the ultimatum and, in exchange for the right to use the new harbour facilities as a Free Port, ceded the disputed region to Germany in the late evening of 22 March 1939. Reunion of the Memel Territory with Germany was met with joy by a majority of Prussian Lithuanians.[16] It was Nazi Germany's last territorial gain prior to World War II. The remainder of Lithuania came under occupation by the Soviet Union, then briefly became independent again in 1941 before being occupied entirely by Nazi Germany.
During World War II, the Germans operated the Hohenbruch concentration camp at present-day Gromovo (Lithuanian: Lauknos), as well as several prisoner-of-war camps for Allied POWs of various nationalities, incl. the Stalag 331 C/I-C and Stalag I-D camps for regular soldiers,[17] the Stalag Luft VI camp and Dulag Luft transit camp for air force personnel, Oflags 52, 53, 60 for officers, and forced labour subcamps of Stalag I-A.[18] Groups of Poles expelled from German-occupied Poland were deported by the Germans to forced labour in the region (in the vicinity of Klaipėda and Tilsit).[19]
At the end of the war, the local German and Lithuanian population of the former East Prussia either fled or was expelled to the western parts of Germany. The Soviet Union recaptured Lithuania in 1944 and the Memel region was incorporated into the newly formed Lithuanian SSR in 1945 while the remainder of Lithuania Minor was divided between Poland (small parts now forming the Warmian-Masurian Voivodeship) and the Soviet Union (eastern part of the Kaliningrad Oblast).
After the death of Joseph Stalin, Nikita Khrushchev offered the Kaliningrad Oblast to the Lithuanian SSR. Secretary Antanas Sniečkus refused this offer.[20] In 2010, a secret document was found which indicated that in 1990, the Soviet leadership was prepared to negotiate the return of Kaliningrad to Germany against payment. The proposal was declined by German diplomats.[20] After the dissolution of the Soviet Union, the Kaliningrad Oblast has become an exclave of Russia. Lithuania, Germany, and Poland lay no official claims to the region at this time.
Gołdap (Lithuanian: Geldapė, Galdapė, Geldupė), the seat of Gołdap County, a transitional county between Lithuania Minor and Masuria, is the largest municipality of the region within Poland, making it the de facto capital of Polish Lithuania Minor, however, it is also considered part of Masuria and is not inhabited by an autochthonous Lithuanian population.
Originally it was thought that Prussian Lithuanians were autochthones to Prussia. The base for it was A. Bezzenberger's line of Prussian-Lithuanian language limit. The theory proposed that Nadruvians and Scalovians were western Lithuanians and the ancestors of Lietuvininks. It was prevalent until 1919.
The second theory proposed that the first Lithuanian inhabitants of the territory which later became Lithuania Minor appeared only after the war had ended. The theory was started by G. Mortensen in 1919. She stated, that Scalovians, Nadruvians and Sudovians were Prussians before the German invasion and Lithuanians were colonists of the 15–16th centuries from the Grand Duchy of Lithuania – Samogitia and Suvalkija. G. Mortensen created a conception of the wilderness, according to which the vicinities of both sides of the Neman up to Kaunas had become desolate in the 13–14th centuries. According to G. Mortensen's husband H. Mortensen Lithuanian resettlement began in the last quarter of the 15th century.[21] Lithuanian historian K. Jablonskis etc., archaeologist P. Kulikauskas etc. denied the idea of desolate land, uninhabited forests (Old German wildnis, wiltnis) and mass Lithuanian migration. The idea of Lithuanian immigration was accepted by Antanas Salys, Zenonas Ivinskis. J. Jurginis had studied the descriptions of the war roads into Lithuania and found where the word wildnis was used in the political sense. He deduced that wildnis was that part of Lithuania which belonged to the Order juridically, by the grants of the popes and emperors of Holy Roman Empire, but was not subordinate to it due to the resistance of the residents. The theory of desolate land was also criticized by Z. Zinkevičius, who has thought that old Baltic toponymy could be only preserved by the remaining local people.
H. Łowmiański thought that Nadruvian and Scalovian tribes had changed ethnically due to Lithuanian colonization as early as times of tribal social order. Linguist Z. Zinkevičius has presumed that Nadruvians and Skalovians were transitive tribes between Lithuanians and Prussians since much earlier times than German invasion had occurred.
The German invasion and the war was the factor changing the former order of the Baltic area. While the German Order was expanding its territory, the holding of Lithuanian grand dukes was withdrawn in some places. The political situation during the war was influenced by the following factors:
The war probably changed the situation of populations of the area:
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The two main lands later became Lithuania Minor, Nadruvia and Scalovia, had Prussian ethnic substratum. Lithuanian elements prevailed in the toponymy of the territory, though. It is possible that Nadruvia and Skalovia had changed ethnically in the process of Lithuanian penetration to and consolidation of the Baltic lands in the pre-state times. The contacts between Nadruvian and Scalovian populations with those to the north and west, where the grand dukes of Lithuania were ruling from the 13th or the 12th century, were probably close. Nadruvia had bordered on Sudovia and Samogitia, Skalovia – on Samogitia and Nadruvia. The inside Baltic migration, trading and ethnic consolidation presumably had happened since the earlier times than the German military invasion occurred.
The land probably depopulated during the war and the source of the regeneration of the population was internal as well as presumably mainly external from neighbouring areas. The land was resettled by returning refugees and newcomers from the Grand Duchy of Lithuania.[24] After the permanent war had ended finally with the Treaty of Melno in 1422, the population continued to grow. The newcomers were Lithuanians from Trakai, Vilnius voideships and Samogitia. Lithuanian farmers used to flee to the Sudovian forest, which lain in the Trakai Voivodeship, and live here without dues, what was possible until the agrarian reform of Lithuania, performed during the second half of the 16th century.
The tribal areas such as Nadruvia, Scalovia, Sudovia had to some extent later coincided with the political administrative and the ethnic areas. Nadruvia and Scalovia became Lithuanian Province in Prussia and the Yotvingian population persisted in their lands more commonly as western Lithuanians in the Grand Duchy of Lithuania and Prussia.
As a distinctive ethno-cultural region, Lithuania Minor emerged during the 15th or the 16th century. The substratum of the Prussian Lithuanian population comprised mostly ethnic Baltic tribes – either local (Old Prussians – Sambians, north Bartians, Natangians; either probably formerly Lithuanized or Prussian Scalovians and Nadruvians; Sudovians, some Curonians) or from neighbouring areas (newcomers from the Grand Duchy of Lithuania: Lithuanians from the right side of the middle reaches of the Neman or Suvalkija, Samogitians, Sudovians, Prussians etc.). Colonists from the Holy Roman Empire also contributed to the Lithuanian population to some extent. Prussians and Yotvingians tended to be assimilated by Lithuanians in Lithuania Minor.
Lithuanian percentage decreased to about half of population in about half of the area eastwards from Łyna river and northwards from the lower reaches of Pregolya during the 18th century. Lithuanian percentage of the area was continually decreasing during the ages since the plague of 1709–1711. In 1724, King Frederick William I of Prussia prohibited Poles, Samogitians and Jews from settling in Lithuania Minor, and initiated German colonization to change the region's ethnic composition.[25] Lithuanians constituted the majority only in about half of the Memelland area and by Tilžė and Ragainė from the last quarter of the 19th century upwards to 1914. Lithuanian percentage was marginal in the southern half of the region of Lithuania Minor at that time. There resided about 170 thousands of Lietuvininks in East Prussia till 1914.
The territory known as the main part of Lithuania Minor had been distinguished in administrative terms first as Nadruvia and Scalovia, later the names Lithuanian counties, Lithuanian Province, Prussian Lithuania or Lithuania (Litauische Kreise or Litt(h) auen) became predominant.[24] The administrative Lithuanian Province (part of the administrative province of Sambia) (about 10 000 km2) comprised four districts of that time: Klaipėda (Memel), Tilžė (Tilsit, Sovetsk), Ragainė (Raganita, Ragnit, Neman) and Įsrutis (Insterburg, Cerniachovsk).
The factual Prussian Lithuanian living area was broader than the administrative Lithuanian Province. Several Lithuanian-linked areas were determined on different criteria in the 19th and the beginning of the 20th century by mostly German researchers (Lithuanians, without doing difference between the residents of Russian Empire and of Prussia, were considered by Germans in the 19th century to be the little nation facing its end. Therefore, the various researches on Lithuanian culture were made):
The limits of the latter Lithuanian areas were more southwest. Various other fragmentary demographic sources (the first general census was made in 1816) and the lists of colonists of the 18th century showed the area of Lithuanian majority and the areas of considerable percentage of Lithuanians to the first half of the 18th century. It was more southwest from the once existed administrative Lithuanian Province.
The southern limit of Lithuania Minor went by[dubious – discuss] Šventapilis (Mamonovo), Prūsų Ylava (Preußisch Eylau, Bagrationovsk), Bartenstein (Bartoszyce), Barčiai (Dubrovka), Lapgarbis (Cholmogorovka), Mėrūniškai (Meruniszki), Dubeninkai (Dubeninki). The southern limit of the most compact Lithuanian area went by [dubious – discuss]Žuvininkai, Königsberg, Frydland, Engelschtein (Węgielsztyn), Nordenburg (Krylovo), Węgorzewo, Gołdap, Gurniai, Dubeninkai.
The economic and especially demographic statistics had been fragmentary previous to the first general census of 1816. The accounting after the native tongue had begun since the census of 1825–1836.
Thus, the situation of ethnic composition previous to the century is known from the various separate sources: various records and inventories, descriptions and memoirs of contemporaries, language of the sermons used in the churches, registers of births and deaths; various state published documents: statutes, acts, decrees, prescriptions, declarations etc. The lists of peasants‘ pays for plots and grinding of flour was also demographic source. Lithuanian and German proportion of Piliakalnis (Dobrovolsk) in the middle of the 18th century was determined by O. Natau on the ground of these lists. The toponymy of Prussia and its changes is also a source for situation of Lithuanians.[3]
The nationality of the residents of the country of Lithuania Minor is best shown by the sources from the fourth decade of the 18th century. In the process of the colonization of Lithuania Minor the order to check the circumstance of the state peasants was issued. The data showed the distribution by nationalities and the number of state peasants in the Lithuanian Province.[3] The data was used by M. Beheim-Svarbach, who published the tabulations of the territorial distribution of Lithuanian and German villeins (having their farm) in all the villages and districts of Lithuanian Province. The data from the lists of colonists, which shown their descent, was published by G. Geking, G. Schmoler, A. Skalveit in their researches.
The ethnic Lithuanian inhabitants of Lithuania Minor called themselves Lietuvininkai (other form Lietuvninkai). L. Baczko wrote around the end of the 18th century:
all this nation, which, mixed with many German colonists, is living from Memel to Labiau, from Schirwindt[26] to Nordenburg,[27] call themselves Lietuvninkai and their land – Lithuania
The historical sources indicate that Lietuvininkai is one of two historical ways to call all Lithuanians. Lietuvninkai (Литовники) are mentioned in the recording (1341) of the second chronicle of Pskov. In what had been the Grand Duchy of Lithuania, the word lietuvis became more popular, while in Lithuania Minor lietuvininkas was preferred. Prussian Lithuanians also called their northern neighbors in Samogitia "Russian Lithuanians" and their south-eastern neighbors of the Suwałki region "Polish Lithuanians". Some sources used the term Lietuvininkai to refer to any inhabitant of Lithuania Minor irrelevant of their ethnic adherence.[citation needed]
Lithuanian population presumably grew after the wars ended with the Treaty of Melno in 1422. The Samogitian newcomers were more common in the northern part of it and Aukštaitian in the western one.
Lithuanians lived mostly in the rural areas. German towns were like islands in the Lithuanian Province. The area was overwhelmingly inhabited by Lithuanians until the plague of 1709–1711. Up to 300,000 people resided in the Lithuanian Province and the Labguva district prior to the plague, during which about 160,000 Lithuanians died in Lithuanian Province and Labguva district, which was 53 percent of the population of the latter area.
As a result of the plague of 1709–1711, German colonization and Germanisation policies, the ethnic composition of the region in the 19th centuries changed to the disadvantage of the Lithuanians and Poles and in favor of the Germans. According to Prussian data from 1837, ethnic Lithuanians still formed a sizeable portion of the population in the northern counties of the region, especially in rural areas, ranging from 33,9 percent in the Labiau/Labguva (Polessk) county to 74,4 percent in the Heydekrug (Šilutė) county.[28] Also ethnic Polish,[28] Curonian, Latvian and Jewish minorities lived in the region.[29] The majority of Polish and Lithuanian inhabitants were Lutherans, not Roman Catholics like their ethnic kinsmen across the border in the Russian Empire.
In 1817, East Prussia had 796,204 Evangelical Christians, 120,123 Roman Catholics, 864 Mennonites and 2,389 Jews.[30]
There were Lithuanian speakers and the Lithuanian language was effective throughout Lithuania Minor at the beginning of the 20th century, though the concentration places of Lithuanians were near Neman – Klaipėda, Tilžė (Tilsit), Ragainė (Ragnit). At the end of the war, the German and Lithuanian population of the former East Prussia either fled or was expelled to the western parts of Germany. There resided about 170,000 Prussian Lithuanians in East Prussia previous to 1914. Lithuanian fellowships functioned in Gumbinė, Įsrutis, Koenigsberg, Lithuanian press was printed in Geldapė, Darkiemis, Girdava, Stalupėnai, Eitkūnai, Gumbinė, Pilkalnis, Jurbarkas, Vėluva, Tepliava, Labguva, Koenigsberg, Žuvininkai.
No Germanization was performed in Lithuania Minor prior to 1873. Prussian Lithuanians were affected voluntarily by German culture. In the 20th century, a good number of Lithuanian speakers considered themselves to be Memellandish and also Germans.[citation needed] In 1914, Lithuanian representatives made their first steps to claim Minor Lithuania by signing the Amber Declaration, which called for the unification of ethnic Lithuanian lands. In the interbellum, after the division of Lithuania Minor between Germany and Lithuania, Lithuania started a campaign of Lithuanisation in its acquired region[citation needed], the Klaipėda Region. In the regional census[31] of 1925,[32] more than 26 percent declared themselves Lithuanian and more than 24 percent simply as Memellandish, compared with more than 41 percent German. The election results to the Parliament of the Klaipėda Region (Lithuanian: Seimelis, German: Landtag) between 1923 and 1939 revealed approximately 85 percent votes for German political parties and about 15 percent for national Lithuanian parties.[33]
The former language of Lietuvninkai (which is very similar to standard Lithuanian) is currently spoken and known by only about several hundred people who were sometime residents of Lithuania Minor. Almost all former Prussian Lithuanians – including Lithuanian speakers – had already identified themselves with German speakers, or Prussians, by the end of the 19th century because of the influence of German culture and attitudes of the residents of East Prussia, which had been in quick progress during the 19th century. The majority of the Lietuvininkai population has migrated to Germany, together with Germans and now lives there.
Prussian Lithuanians spoke in western Aukštaitian dialect, those living by the Curonian lagoon spoke in the so-called "Curonianating" (Samogitian "donininkai" subdialect; there are three Samogitian dialects[34] where Lithuanian "duona" (a bread) is said dūna, dona and douna) subdialect, and small part of them spoke in Dzūkian dialect. Prussian Lithuanians never called themselves and their own language Samogitian.
Prussians were the native and main inhabitants of the lands which later became the core lands of the Teutonic Order. After conquest and conversion to Christianity, the Prussian nobility became vassals of the Order and Germanized. The officers of the Order ceased to speak in Prussian with local inhabitants in 1309. After the extinction of the Order and the spread of the Reformation of the church, the lot of Prussians became somewhat better. Three Reformed catechisms in the Prussian language were published between 1545 and 1561.
Prussian villagers tended to be assimilated as Lithuanians in the northern half of the Prussia region, and as Germans or Poles in the southern half. There were parts of Prussia where Lithuanians and ethnic Prussians made up the majority of inhabitants. Prussian Lithuanian and German populations were the minority until the 16th and the beginning of the 17th century in the Sambia peninsula. Later, Germans became the ethnic majority in the peninsula, while Lithuanians remained as a minority. The case of Jonas Bretkūnas illustrates the phenomenon of Prussian-Lithuanian bilingualism. The last Prussian speakers disappeared around the end of the 17th century.
The percentage of Germans in Lithuania Minor was low prior to 1709–1711. Later, Germans became the dominant ethnic group within Prussia. By 1945, when World War II was drawing to a close, the Soviets, who had occupied almost all of Eastern Europe, had effectively committed genocide of the local population, whether they were Prussian, Lithuanian, or German. During the winter, those who were physically fit walked across the frozen bays, while anyone who remained at home was eliminated.[citation needed]
The Darkehmen (Polish: Darkiejmy, now Ozyorsk) and Gołdap counties, as transitional counties between Lithuania Minor and the Masuria region to the south, were inhabited by notable numbers of both Poles and Lithuanians,[28] with Polish-founded villages including Kazachye (Piątki), Nekrasovo (Karpowo Wielkie) and Maltsevo (Karpówko).[35] There were instances of Polish noble families living in the region, e.g. the Kręckis in Brasnicken and Metalskis in Mehlkehmen.[36] From 1724, new Polish settlement in Lithuania Minor was banned by Frederick William I of Prussia.[25] Despite this, according to Prussian data from 1825, Poles still lived in the more northern counties of the region, with the most numerous Polish populations located in the Tilsit (Polish: Tylża, now Sovetsk) and Stallupönen (Polish: Stołupiany, now Nesterov) counties.[28] Following the unsuccessful November Uprising, Polish insurgents were interned in the region (notably in Tilsit and Insterburg (Polish: Wystruć, now Chernyakhovsk)) in 1832.[37] During the Polish January Uprising in the Russian Partition of Poland, there was a secret Polish organization in Insterburg (Wystruć), which smuggled weapons for the insurgents.[38] It was discovered by Prussian authorities in November 1864.[39] A Polish consular post and consulate was based in Klaipėda in the interbellum,[40] and once again from 2004.[41]
During World War II, Poles formed the majority of the prisoners of the Hohenbruch concentration camp, Polish prisoners of war were among the prisoners of the Stalag I-C and Stalag Luft VI POW camps,[42] and Polish civilians were also enslaved as forced labour in the region (in the vicinity of Klaipėda and Tilsit).[19] The Polish resistance was active and operated one of the region's main smuggling points for Polish underground press near Klaipėda,[43] and a branch of the Peasant Battalions in Insterburg (Wystruć).[44]
The process of Germanization of other ethnic groups was complex. It included direct and indirect Germanization. Old Prussians were welcomed with the same civil rights as Germans after they were converted, while the Old Prussian nobility waited to receive their rights. There were about nine thousand farms left empty after the plague of 1709, remedied by the Great East Colonization. Its final stage was 1736–1756. Germans revived the farms vacated by the plagues. Thus, the percentage of Germans increased to 13.4 percent in Prussian villages as well as in neighboring Lithuania, also stricken by the plague. By 1800, most Prussian Lithuanians were literate and bilingual in Lithuanian and German. There was no forced Germanization before 1873. After Germany was unified in 1871, Prussian Lithuanians were influenced by German culture, leading to the teaching of German in schools—a practice common throughout northern and eastern Europe. The Germanization of Lithuania Minor accelerated in the second half of the 19th century, when German was made compulsory in the education system at all levels, although newspapers and books were freely published and church services were held in the Lithuanian language, even during the Nazi era. At the same time, Lithuanian periodicals were printed in areas not far from Russian-controlled Lithuania, such as Auszra or Varpas, and smuggled into Lithuania proper. Between the two world wars, in the regions lost by Russia following the Treaty of Brest-Litovsk, Russian and Jewish communists printed seditious literature in local languages until 1933.
| This section needs additional citations for verification. (January 2021) |
The first book in Lithuanian, prepared by Martynas Mažvydas, was printed in Königsberg in 1547, while the first Lithuanian grammar, Daniel Klein's Grammatica Litvanica, was printed there in 1653.
Lithuania Minor was the home of Vydūnas, philosopher and writer, and Kristijonas Donelaitis, pastor and poet and author of The Seasons, which mark the beginning of Lithuanian literature. The Seasons give a vivid depiction of the everyday life of Prussian Lithuanian country.
Lithuania Minor was an important center for Lithuanian culture, which was persecuted in Russian-controlled Lithuania proper. That territory had been slowly Polonized when being part of the Polish–Lithuanian Commonwealth and was heavily Russificied while part of the Russian Empire, especially in the second half of the 19th century. During the ban on Lithuanian printing in Russia from 1864 until 1904, Lithuanian books were printed in East Prussian towns such as Tilsit, Ragnit, Memel, and Königsberg, and smuggled to Russia by knygnešiai. The first Lithuanian language periodicals appeared during the period in Lithuania Minor, such as Auszra, edited by Jonas Basanavičius, succeeded by Varpas by Vincas Kudirka. They had contributed greatly to the Lithuanian national revival of the 19th century.
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