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This list of nonreligious Nobel laureates comprises laureates of the Nobel Prize who have self-identified as atheist, agnostic, freethinker, or otherwise nonreligious at some point in their lives.[2]
Many of these laureates earlier identified with a religion. In an estimate by Baruch Shalev, between 1901 and 2000, about 10.5% of all laureates, and 35% of those in literature, fall in this category.[1] According to the same estimate, between 1901 and 2000, atheists, agnostics, and freethinkers won 8.9% of the prizes in medicine, 7.1% in chemistry, 5.2% in economics, 4.7% in physics, and 3.6% in peace.[1] Alfred Nobel himself was an atheist later in life.[3]
Shalev's book lists many Jewish atheists, agnostics, and freethinkers as religiously Jewish. For example, Milton Friedman, Roald Hoffmann, Richard Feynman, Niels Bohr, Élie Metchnikoff, and Rita Levi-Montalcini are listed as religiously Jewish; however, while they were ethnically and perhaps culturally Jewish, they did not believe in a God and self-identified as atheists.[1]
Year | Laureate | Reference |
---|---|---|
1903 | Svante Arrhenius | [53] |
1997 | Paul D. Boyer | [54] |
1975 | John Cornforth | [55] |
1911 | Marie Curie | [2] |
1935 | Frédéric Joliot-Curie | [56] |
1935 | Irène Joliot-Curie | [57] |
1985 | Herbert A. Hauptman | [58] |
1981 | Roald Hoffmann | [59] |
1996 | Harold W. Kroto | [60] |
1987 | Jean-Marie Lehn | [61] |
1978 | Peter D. Mitchell | [62] |
1994 | George Andrew Olah | [63] |
1909 | Wilhelm Ostwald | [64] |
1954 | Linus Pauling | [65] |
1962 | Max Perutz | [66][67] |
1958 | Frederick Sanger | [68] |
2011 | Dan Shechtman | [69] |
2018 | George Smith | [70] |
1993 | Michael Smith | [71] |
1934 | Harold Urey | [72] |
Year | Laureate | Reference |
---|---|---|
1970 | Julius Axelrod | [73] |
1914 | Robert Bárány | [74] |
1958 | George Beadle | [75] |
1989 | J. Michael Bishop | [citation needed] |
2002 | Sydney Brenner | [76] |
1962 | Francis Crick | [77][78][79][80][81] |
1974 | Christian de Duve | [82] |
1945 | Howard Florey | [83] |
1906 | Camillo Golgi | [84] |
1929 | Frederick Gowland Hopkins | [citation needed] |
1963 | Andrew Huxley | [85] |
1965 | François Jacob | [86] |
2003 | Paul Lauterbur | [87] |
1907 | Charles Louis Alphonse Laveran | [88] |
1986 | Rita Levi-Montalcini | [89] |
1960 | Sir Peter Medawar | [90] |
1908 | Élie Metchnikoff | [91] |
1965 | Jacques Monod | [92] |
1946 | Hermann Joseph Muller | [93] |
2001 | Paul Nurse | [94] |
1904 | Ivan Pavlov | [95] |
1993 | Richard J. Roberts | [96] |
2017 | Michael Rosbash | [97] |
2002 | John Sulston | [98][99] |
1937 | Albert Szent-Györgyi | [100] |
1973 | Nikolaas Tinbergen | [101] |
1967 | George Wald | [102] |
1962 | James Watson | [103] |
Year | Laureate | Reference |
---|---|---|
1976 | Milton Friedman | [104] |
1994 | John Harsanyi | [105] |
1974 | Friedrich Hayek | [106] |
1994 | John Forbes Nash, Jr. | [107] |
1994 | Reinhard Selten | [108] |
1998 | Amartya Sen | |
1978 | Herbert A. Simon | [109] |
Year | Laureate | Reference |
---|---|---|
1933 | Norman Angell | [110] |
1908 | Klas Pontus Arnoldson | [111]: 151 |
1990 | Mikhail Gorbachev | [112] |
1962 | Linus Pauling | [65] |
1995 | Joseph Rotblat | [113] |
1975 | Andrei Sakharov | [114][115][116] |
1986 | Elie Wiesel | [117] |
1973 | Lê Đức Thọ | [118] |
Year | Laureate | Reference |
---|---|---|
1969 | Samuel Beckett | [119] |
1903 | Bjørnstjerne Bjørnson | [120] |
1957 | Albert Camus | [121] |
1997 | Dario Fo | [122] |
1932 | John Galsworthy | [123] |
1991 | Nadine Gordimer | [124] |
1971 | Pablo Neruda | [125] |
1936 | Eugene O'Neill | [111]: 125 [126] |
2005 | Harold Pinter | [127] |
1950 | Bertrand Russell | [128] |
1998 | José Saramago | [129] |
1964 | Jean-Paul Sartre | [130] |
1925 | George Bernard Shaw | [111]: 125 |
1986 | Wole Soyinka | [131][132] |
1962 | John Steinbeck | [133][134] |
1996 | Wisława Szymborska | [135] |
2018 | Olga Tokarczuk | [136] |
2000 | Gao Xingjian | [137] |
We atheists can . . . argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse.
The grandson of a vicar on his father's side, Blackett respected religious observances that were established social customs, but described himself as agnostic or atheist.
His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist...
... after a youth of confirming faith Bohr himself was a non-believer.
Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive.
Raymond Bridgman was extremely disappointed with his son's rejection of his religious views. Near the end of his life, however, he offered a conciliatory interpretation that allowed him to accept Percy's commitment to honesty and integrity as a moral equivalent to religion.
In many ways they were opposites; Kemble, the theorist, was a devout Christian, while Bridgman, the experimentalist, was a strident atheist.
He was a lifelong atheist and felt no need to develop religious faith as he approached the end...
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
The elders began getting nervous, because I was an avowed atheist by that time
As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage..
I am an atheist, that is, I think nothing exists except and beyond nature. Within the limits of my, undoubtedly insufficient knowledge of the history of philosophy, I do not see in fact any difference between atheism and the pantheism of Spinoza.
I am a practising atheist.
Interviewer: Do you think that science and religion can be compatible, or do you consider, like the Darwinist Richard Dawkins, that the scientific vision cannot be reconciled with faith? Haroche: [...] In my case, I am not religious nor do I believe in God, but I have colleagues who are and are capable of maintaining a coexistence between their faith and their scientific work, without this interfering with the quality of their research. But to me this never ceases to amaze me, because I think that if you look at the world from a scientific perspective, you don't need religion.
The name has stuck, but makes Higgs wince and raises the hackles of other theorists. "I wish he hadn't done it," he says. "I have to explain to people it was a joke. I'm an atheist, but I have an uneasy feeling that playing around with names like that could be unnecessarily offensive to people who are religious."
I was a nominal church going Christian until I left home for Cambridge University on a scholarship when, to my great relief, I could drop all religion and become my natural atheist self.
I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century.
"Physics isn't a religion. If it were, we'd have a much easier time raising money." - Leon Lederman
Leon Lederman is himself an atheist and he regrets the term (God particle), and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done!
The religious vision says that God decided that there should only be life here on Earth and created it. Scientific facts say that life is a natural process. I think the only answer is to research and find the answer, but for me there is no place for God in the universe.
Smeenk: I wanted to ask you another I guess more personal question. I don't know if you hold any religious views, but if you do, how do those interact with your research work? Peebles: I don't. Actually, I guess the term I like to use is a convinced agnostic. I get offended by people who try to give me religious arguments. Why should I pay attention to these arguments? But I also get a little offended by people who tell me, "Of course, religion is bunk." How do you know? It's just an entirely different field of operation and actually I do like the words and music of some religions, so I have sat with pleasure through services - aside from the sermon. So no, I don't have any religious feelings at all.
Jean and Francis Perrin held similar political and philosophical ideas. Both were socialists and atheists.
He (Bodkin) added that, although not a believer himself, "Science inherited a lot from religions".
Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God" ...
In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god.
Jack Steinberger: I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion.
Nowadays, when we are facing manifestations of religious and. more often, pseudoreligious feelings, it is appropriate to mention that Igor Evgenevich was a convinced and unreserved atheist.
Thorne grew up in an academic, Mormon family in Utah but is now an atheist. "There are large numbers of my finest colleagues who are quite devout and believe in God, ranging from an abstract humanist God to a very concrete Catholic or Mormon God. There is no fundamental incompatibility between science and religion. I happen to not believe in God.
I don't believe in God, but I don't make a religion out of not believing in God. I don't organize my life around that.
Svante Arrhenius (I859-I927), recipient of the Nobel Prize in chemistry (I903), was a declared atheist...
I was struck by how well Harold Kroto, one of last year's Nobelists, presented what are some of my views in his biographical sketch. As he stated, "I am a devout atheist–nothing else makes sense to me and I must admit to being bewildered by those, who in the face of what appears to be so obvious, still believe in a mystical creator." I wonder if in the United States we will ever reach the day when the man-made concept of a God will not appear on our money, and for political survival must be invoked by those who seek to represent us in our democracy.
Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life.
It was to her grandfather, a convinced freethinker, that Irène owed her atheism, later politically expressed as anticlericalism.
Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race."
atheist who is moved by religion.
I am a devout atheist – nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator.
It is a scene I won't forget in a hurry: Jean-Marie Lehn, French winner of the Nobel prize in chemistry, defending his atheism at a packed public conference at the new Alexandria Library in Egypt
Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith -- that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did."
Interviewer: Do you believe in a god? Shechtman: No.
My only prizes from the Sunday School were "for attendance", so I presume my atheism, which developed when I left home to attend university, although latent, was discernible.
Although anti-Semitism was again on the rise in Austria, it is unlikely that anti-Semitism was a factor in the hostility toward Bárány because he was an agnostic who did not believe in Zionism.
Francis Crick was an evangelical atheist.
Crick, 86, said: "The god hypothesis is rather discredited."
As an agnostic, the chapel services meant nothing to Florey but, unlike some contemporary scientists, he was not aggressive in his disbelief.
It was probably during this period that Golgi became agnostic (or even frankly atheistic), remaining for the rest of his life completely alien to the religious experience.
He did not even mind the master's duty of officiating in chapel, since he was, he explained, not atheist but agnostic (a word usefully invented by his grandfather), and was "very conscious that there is no scientific explanation for the fact that we are conscious."
Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism.
... his personal religious commitment was to atheism, although he received strict Christian religious training at home. Metchnikoff's atheism smacked of religious fervor in the embrace of rationalism and science.
In his final chapter de Duve turns to the meaning of life, and considers the ideas of two contrasting Frenchmen: a priest, Teilhard de Chardin, and an existentialist and atheist, Jacques Monod.
Muller, who through Unitarianism had become an enthusiastic pantheist, was converted both to atheism and to socialism (p. 353).
I gradually slipped away from religion over several years and became an atheist or to be more philosophically correct, a sceptical agnostic.
Pavlov's follower E.M. Kreps asked him whether he was religious. Kreps writes that Pavlov smiled and replied: "Listen, good fellow, in regard to [claims of] my religiosity, my belief in God, my church attendance, there is no truth in it; it is sheer fantasy. I was a seminarian, and like the majority of seminarians, I became an unbeliever, an atheist in my school years."
Tinbergen had never been a religious man. Wartime atrocities, however, had highlighted the absence of a deity for him while both sides invoked one aligned with themselves, and this turned him into a militant atheist.
Biologist George Wald dismissed anything besides physicalism with, "I will not believe that philosophically because I do not want to believe in God. Therefore, I choose to believe in that which I know is scientifically impossible: spontaneous generation arising to evolution.
His secular, scientific values came well before he was old enough to make such calculating career decisions. For example, while still in middle school, Simon wrote a letter to the editor of the Milwaukee Journal defending the civil liberties of atheists, and by high school he was "certain" that he was "religiously an atheist," a conviction that never wavered.
Apparently Sakharov did not need to delve any deeper into it for a long time, remaining a totally nonmilitant atheist with an open heart.
Sakharov was not invited to this seminar. Like most of the physicists of his generation, he was an atheist.
The Soviet dissident most responsible for defeating communism, Andrei Sakharov, was an atheist.
They were both agnostics, though both set a high associative value on the language in which the traditional religions of their forebears had been expressed, and in conversation and writing were not averse to ironic reference to certain metaphysical concepts.
Like many Edwardian writers, Galsworthy was an agnostic, and stated it openly: in other words, he did not deny the possibility of a divine force or essence – he was not an atheist – but could not believe in the God of existing religions.
I'm an atheist. I wouldn't even call myself an agnostic. I am an atheist. But I think I have a basically religious temperament, perhaps even a profoundly religious one.
O'Neill, an agnostic and an anarchist, maintained little hope in religion or politics and saw institutions not serving to preserve liberty but standing in the way of the birth of true freedom.
I already had certain agnostic tendencies—which would later develop into outright atheistic convictions— so it was not that I believed in any kind of divine protection.
Ricketts did not convert his friend to a religious point of view — Steinbeck remained an agnostic and, essentially, a materialist — but Ricketts's religious acceptance did tend to work on his friend, ...
... Według badań Głównego Urzędu Statystycznego z 2015 roku, w Polsce żyje 2,6 proc. Zadeklarowanych ateistów. Wśród nich są m.in. Aleksander Kwaśniewski, Piotr Najsztub, Wojciech Smarzowski, Kuba Wojewódzki, Jerzy Urban, Janusz Palikot, Jan Hartman, Maria Peszek, Robert Biedroń, Magdalena Środa, Włodzimierz Cimoszewicz, Kazimierz Kutz czy Roman Polański. Ateistami byli również m.in. Kora Jackowska, Zbigniew Religa, Jacek Kuroń, Jerzy Kawalerowicz, Tadeusz Różewicz, Stanisław Lem, Wisława Szymborska, Witold Gombrowicz i Marek Edelman.
... I would like to say that despite my being an atheist I have always shown reverence for the unknowable.
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