Judith Revel
French philosopher and translator From Wikipedia, the free encyclopedia
Judith Revel (born 1966) is a French philosopher and translator.[1]
Judith Revel | |
|---|---|
| Born | 1966 (age 57–58) |
| Era | Contemporary philosophy |
| Region | Western philosophy |
| Institutions | École Normale Supérieure Paris X |
Daughter of the historian and former president of the EHESS Jacques Revel, former student of the Ecole Normale Supérieure de Fontenay-Saint-Cloud, Judith Revel is a specialist in contemporary French and Italian thought.
After a first doctorate of philosophy obtained in Italy, she supported in France a doctoral thesis in philosophy under the direction of Marcel Gauchet (EHESS, 2005).[2] She was a lecturer at the Université Paris 1 Panthéon-Sorbonne and is now Professor of Contemporary Philosophy at the University Paris-Nanterre since 2014.[3] She is a member of the laboratory Sophiapol.
She is a member of the Michel Foucault Center, the scientific council of IMEC, the scientific council of the International College of Philosophy. She lived with her partner Antonio Negri, the Italian philosopher, until his death in December 2023.[4]
The point of departure for Revel's research was the work of Michel Foucault, to whose study she has devoted a dictionary, several books and many articles, especially around two themes - the relationship between philosophy of language and literature (developed by Foucault in the 1960s), Foucault's opposition to idealism,[5] and the transition from biopolitics to subjectivation (developed by Foucault between the late 1970s and the early 1980s). She is linked to the work of the American philosopher Arnold Davidson, with whom she has in common an attempt to update the ethico-political Foucaldian themes.[6]
After the 2005 French riots, she wrote a book about the so-called "banlieues" (suburbs in French) criticizing both the clichés that surrounds its inhabitants and the growth of racism in the French society.[7] She analysed the refusal to give any political value to what was happening in the suburbs by deconstructing racist implicit images of public speeches (the roots of it might be the conviction that the one who does not speak the language of political representation is necessarily aphasic, childish or even animal).
Since the beginning of 2010, she has been working more generally on the philosophy of history, and especially the way in which a certain practice of philosophy has problematized both its own historical situation and the possibility of intervening in the present. In this context, she develops a work on the philosophical use of archives, especially through teachings and seminars at the EHESS.[8] More generally, she studied the different representations of history in French thought since the 1950s.
It also extends its investigation of some Italian readings of French poststructuralism (Italian opera and post-opera, the thinking of Giorgio Agamben and Roberto Esposito). Finally, she develops a series of theses on the political theorizations before and after 1968 and on the necessary recasting of the political concepts of modernity, in the fermenting movement of Italian operaism and more particularly in the analyzes of her husband, the philosopher Toni Negri. She works in particular on the notion of "common" as an alternative to the public / private dichotomy, and on a political ontology of the present building bridges between Maurice Merleau-Ponty and Michel Foucault.[9]
Books
- Michel Foucault, expériences de la pensée , Bordas 2005 ISBN 978-2047299449
- Qui a peur de la banlieue? , Bayard jeunesse 2008 ISBN 978-2227477575
- Dictionnaire Foucault , Ellipses 2007 ISBN 978-2729841799
- Foucault, une pensée du discontinu , Fayard/Mille et une nuits 2010 ISBN 978-2755501452
- Dictionnaire politique à l'usage des gouvernés , Bayard, 2012.
- Un malentendu philosophique. Foucault, Derrida et l'affaire Descartes , Bayard Culture 2015 ISBN 978-2227487185.
- Foucault avec Merleau-Ponty. Ontologie politique, présentisme et histoire , Vrin, 2015.
Articles
- The materiality of the immaterial: Foucault, against the return of idealisms and new vitalisms, Radical Philosophy 149 (May/June 2008)
- Constituting New Modes of Thought and Life: On the Late Foucault, South Atlantic Quarterly (2022) 121 (4): 735–753. https://doi.org/10.1215/00382876-10066428
- Résistance et Subjectivation : du « je » au « nous », chapitre, Dans la pensée politique de Foucault, pages 29 à , (2017).
- Lefort/Dante: Reading, Misreading, Transforming, in Dante’s Modernity: An Introduction to the ‘Monarchia’. With an Essay by Judith Revel, ed. by Christi- ane Frey, Manuele Gragnolati, Christoph F. E. Holzhey, and Arnd Wedemeyer, trans. by Jennifer Rushworth, Cultural In- quiry, 16 (Berlin: ICI Berlin Press, 2020), pp. 87–108
- ‘What Are We At the Present Time?’ Foucault and the Question of the Present, Fuggle, S., Lanci, Y., Tazzioli, M. (eds) Foucault and the History of Our Present. Palgrave Macmillan, London. https://doi.org/10.1057/9781137385925_2
- Identity, Nature, Life: Three Biopolitical Deconstructions, in The Government of Life Foucault, Biopolitics, and Neoliberalism, Edited by: Vanessa Lemm and Miguel Vatter, Fordham University Press, 2014.
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