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John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.
| John 20 | |
|---|---|
.jpg) John 16:14-22 on the recto side of Papyrus 5, written about AD 250. | |
| Book | Gospel of John |
| Category | Gospel |
| Christian Bible part | New Testament |
| Order in the Christian part | 4 |
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21.[1] Some biblical scholars to suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
The original text was written in Koine Greek. This chapter is divided into 31 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter are:
- Papyrus 5 (c. 250; extant verses: 11–17,19-20,22-25)[2]
- Codex Vaticanus (AD 325–350)
- Codex Sinaiticus (330-360)
- Codex Bezae (c. 400)
- Codex Alexandrinus (400-440)
- Codex Ephraemi Rescriptus (c. 450; extant verses: 26–31).[3][4]
Tradition sites of Jesus' tomb
Left: outside of Garden Tomb; right: inside of the Church of the Holy Sepulchre
The chapter may be divided into three distinct sections. Verses 1-18 describe events at Jesus' empty tomb when it is found empty and the appearance of the risen Jesus to Mary Magdalene (see Noli me tangere). The second section describes Jesus' appearances to his disciples, while the final two verses relate why the author wrote this gospel.[5] The first section can also be subdivided between the examination of the tomb by Peter and the Beloved Disciple and Christ's appearance to Mary. For the editors of the New American Bible Revised Edition, this chapter "fulfills the basic need for testimony to the resurrection", which it does via "a series of stories".[6]
There are several inconsistencies both within the chapter and between it and the resurrection account in the other gospels. Raymond E. Brown has advanced the thesis that the work is a melding of two different sources. One source originally contained verses 1 and 11 to 18 and described Mary Magdalene's trip the tomb. This information is unique to John. Another had verses 3 to 10 and 19 to the end and dealt with the disciples. This portion is far more similar to the synoptic gospels, suggesting that this is merely the synoptics rewritten to make it seem like it was an eyewitness account. The portion on Mary Magdalene, by contrast, had to have been based on sources that only John had access to.
Theologian C. H. Dodd states [where?] that the crucifixion is the climax of John's narrative and argues that this chapter is written as the dénouement and conclusion. Some scholars argue that John 21 seems out of place and that John 20 was the original final chapter of the work.[7][8] However, ancient manuscripts that contain the end of John 20 also contain text from John 21, so there is no conclusive manuscript evidence for this theory.[9] See John 21 for a more extensive discussion.
- John 20:1
- John 20:2
- John 20:3
- John 20:4
- John 20:5
- John 20:6
- John 20:7
- John 20:8
- John 20:9
- John 20:10
- John 20:11
- John 20:12
- John 20:13
- John 20:14
- John 20:15
- John 20:16
- John 20:17
- John 20:18
- John 20:19
- John 20:20
- John 20:21
- John 20:22
- John 20:23
- John 20:24
- John 20:25
- John 20:26
- John 20:27
- John 20:28
- John 20:29
- John 20:30
- John 20:31
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