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From Wikipedia, the free encyclopedia
Fascism as a political philosophy in Peru held great influence among different sectors of society during the early to mid-20th century. The movement was particularly strong following the Arequipa revolution of 1930 and the end of the Leguía’s regime, although its popularity declined following the end of World War II, after the defeat and discredit of fascism worlwide. Peruvian fascism was mainly influenced by Italian fascism and, in a lesser way, Spanish falangism, while also drawing significant inspiration from Catholic tradition and the concept of Mestizaje, emphasizing the unity of the Peruvian people.
According to historian José Ignacio López Soria,[1] the fascist movement in Peru could be divided into three currents:
According to historian Eduardo González Calleja, popular fascism would lack a Catholic background, being instead motivated by a strong opposition towards capitalism and the support of a corporate state that would control the capital, manage the economy and guarantee social discipline.[2]
The Pontifical Catholic University of Peru, Catholic Action and other Catholic groups supported Ferrero Rebagliati's concept of mesocratic fascism.[3][2] The movement was inspired by Italian fascism and Spanish falangism.[3][2]
Another main outlet for fascism became the Peruvian Fascist Brotherhood, formed by ex-Prime Minister José de la Riva-Agüero y Osma. Riva-Agüero became more supportive of fascism after he returned to Catholicism in 1932, believing, according to López Soria, that Peru should "return to the medieval, Catholic, Hispanic tradition as embodied now by fascism"[3][4] and he used the teachings of Bartolomé Herrera and Alejandro Deustua to support his ideology.[5] The Fascist Brotherhood initially enjoyed some prestige but it receded into the background after Peru entered the Second World War on the side of the Allies.[6] Moreover, the group's credibility was damaged by its leader becoming increasingly eccentric in his personal behaviour.[6]
The most popular fascist faction in Peru was Revolutionary Union (UR),[4] which was initially founded by President Luis Miguel Sánchez Cerro in 1931 as the state party of his dictatorship. President Sánchez Cerro, who had humble origins, was highly charismatic, familiar with the populace's customs and was recognized as courageous after overthrowing President Augusto B. Leguía.[4] UR quickly found support from former Civilista Party members and the traditional oligarchy families who wanted to protect themselves from other populist movements.[4] After President Sánchez Cerro's assassination in 1933, the group came under the leadership of Luis A. Flores, who sought to mobilise mass support and even set up a Blackshirt movement in imitation of the Italian model.[7][8] Óscar R. Benavides, who took office after the assassination, also led an authoritarian fascist regime from 1933 to 1939.[3][4][9] During his government, Benavides built a strong relationship with Peru's business leaders.[9]
The Alianza Popular Revolucionaria Americana (APRA) was inspired by Víctor Raúl Haya de la Torre's observations of fascist and communist parties during his time in Europe.[10] During the 1930s APRA developed certain similarities with fascism, such as calling for a new national community and founding a small paramilitary wing, but then it very quickly changed course and emerged as a mainstream social democratic party.[11][12]
In 1944, APRA formed the National Democratic Front political coalition beside the far-right Reformist Democratic Party and the fascist Revolutionary Union party, excluding the Peruvian Communist Party.[13] The alliance led to the triumph of ultraconservative José Luis Bustamante y Rivero becoming president the same year.[13] The overall defeat of Revolutionary Union in the 1944 elections shook confidence in the movement and it faded.[7]
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