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Nigerian ethnic group From Wikipedia, the free encyclopedia
The Edo people, also referred to as the Benin people,[3] are an Edoid-speaking ethnic group.[4] They are prominently native to seven southern local government areas of Edo State, Nigeria. They are speakers of the Edo language and are closely related to other Edoid ethnic groups, such as the Esan, the Etsakọ, the Isoko and Urhobo as well as other southern ethnic groups
The names Benin and Bini are Portuguese corruptions, ultimately from the word Ubini, which came into use during the reign of Oba (ruler) Ewuare, c. 1440. Ubini is an Edo word meaning 'livable', used by Pa Idu, the progenitor of the Edo people, to describe the area found as a livable locale during their sojourn from lower Egypt. Ubini was later corrupted to Benin by the mixed ethnicities living together at the centre; and further corrupted to Benin around 1485, when the Portuguese began trade relations with Oba Ewuare giving them coral beads.[5]
Edo people can be found in Nigeria's Edo State, which got its name from the primary inhabitants of the region's most notable historical conglomeration, Benin City, which is also the central capital homeland of the Edo people. Edo people also have many related groups in their immediate surroundings also encompassed by the political and administrative borders of Edo state.[6] Most of these groups have traced their history back to the historical city center off the Benin people, Benin City. Examples of such adjacent groups include various Afemai sub-groups, the Esan people of Edo state and the Akoko Edo people situated on the state's northern borders.[7]
Edo state was formerly part of the old Bendel state of early post-colonial Nigeria, also known as the Mid-Western Region, Nigeria. This region's influence and culture reflects that of the Edo, Urhobo, Esan and other Edo related peoples.[8] There are also 18 local government areas in Edo. These are: Akoko Edo, Egor, Esan central, Esan west, Esan south-east, Esan north-east, Igueben, Ikpoba oka, Estako east, Estako west, Estako central, Oredo, Owan East, Owan west, Ovia north-east, Ovia south-west, uhunmwode, Orhionmwon
The Edo people have a very rich and flamboyant traditional fashion style. This is usually prominent during ceremonies such as weddings, coronation and the liked. When it comes to cultural attire, the Edo people maintain a unique way of dressing. Coral bead accessories are a true passion for Edo women and men. Common includes coral beads, anklets, raffia work and so on.[9] The men usually wear a white T-shirt or shirt and above it, a multicolored striped fabric. There are options with other patterns. The choice of headdress depends on the preferences of a man. Some men even prefer to wear black hats as part of their traditional attire.
It is also popular to choose a carved walking stick that makes a groom look like a true gentleman. Wearing a wrapper around the waist is also a tradition for many men.
The cultural attire is usually accompanied by a cap or hat. The caps are often called headdress and are made either of a mesh of coral beads or of fabric.
The women tie beautiful wrappers made from a variety of fabrics including Velvet, lace and george. They also wear the Ewu-ivie, a beaded cape or blouse. Women adorn their necks with coral beads known as Ivie-uru and wear the Ivie-obo on their hands and beaded earrings. Their handbag is made out of coral beads as well the Ekpa-ivie. [10]
In the traditional religion of the Edo, there exists, besides the human world, an invisible world of supernatural beings acting as interceders for the human world. Offerings are made to them in their respective shrines. Osanobua is the creator and Supreme God. His son/daughter Olokun is ruler of all bodies of water and is responsible for the prosperity and fertility of his/her human followers. Another son Ogun, is the patron god of metalworkers. The epithet Osanobua Noghodua mean God Almighty. The word Osanobua encompasses a large number of divine principles - including the divine state of being merciful, timeless, goodness, justice, sublimity, and supreme. In the Edo belief system, Osanobua has the divine attributes of omnipresence (orhiole), omniscience (ajoana), and omnipotence (udazi). The Supreme Deity is believed to be present everywhere and at all times.[11][12]
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Traditional Edo art consists of widely identifiable sculptures, plaques and masks which reflect various spiritual and historical aspects of their cultural traditions. Some of the notable Edo art pieces include the mask of the Queen Mother Idia and a vast collection of historical Edo art pieces called the Benin Bronzes which can be found not only in Nigeria but further dispersed around the world, including in museums such as New York's Metropolitan Museum of Art.[13]
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