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French philosopher (1870–1940) From Wikipedia, the free encyclopedia
Célestin Charles Alfred Bouglé (1 June 1870 – 25 January 1940) was a French philosopher and sociologist known for his role as one of Émile Durkheim's collaborators and a member of the L'Année Sociologique.[1][2][3][4]
Célestin Bouglé | |
|---|---|
 | |
| Born | 1 June 1870 |
| Died | January 25, 1940 (aged 69) Paris, France |
| Nationality | French |
| Alma mater | École Normale Supérieure |
| Scientific career | |
| Fields | Philosophy, sociology, anthropology, Indology |
Bouglé was born in Saint-Brieuc, Côtes-du-Nord. He entered the École Normale Supérieure in 1890 and aggregated in philosophy in 1893. He was, along with Xavier Léon, Élie Halévy, Léon Brunschvicg and Dominique Parodi, one of the founding members of the journal Revue de Métaphysique et de Morale. In 1896 he joined with Durkheim and became one of the first editors of the Année Sociologique. He received his doctorate in 1899 and became a professor of the history of social economy. Sometimes referred to as "the ambivalent Durkheimian", he is considered to be the most original and autonomous among the Durkheimians.
After teaching in Saint-Brieuc, Montpellier, and Toulouse he took a position at the Sorbonne in 1908, the same year that Essay on the Caste System appeared. In 1922, Bouglé published The Evolution of Values, which is sometimes considered to be his magnum opus. He was the vice-president of Human Rights League (France) from 1911 to 1924 and played an important role in the organization's establishment in 1898. He founded and directed the first sociology research center in France, Centre de documentation sociale (1920–1940). He became the director of the École normale supérieure (Paris) in 1935 until 1940. He died in Paris in 1940.
Bouglé was one of French anthropologist Louis Dumont's foremost inspirations when it came to seeing Indian castes (in the spirit of the Année Sociologique) not just as elements making up a whole, but forming an ideological system (that of the Varnas, not the numerous Jatis) that in meaning and scope surpasses the sum of the elements.
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