Cinema 1: The Movement Image
1983 book by Gilles Deleuze / From Wikipedia, the free encyclopedia
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Cinema 1: The Movement Image (French: Cinéma 1. L'image-mouvement) (1983) is the first of two books on cinema by the philosopher Gilles Deleuze, the second being Cinema 2: The Time Image (French: Cinéma 2. L'image-temps) (1985). Together Cinema 1 and Cinema 2 have become known as the Cinema books, the two volumes both complementary and interdependent.[1] In these books the author combines philosophy and cinema, explaining in the preface to the French edition of Cinema 1 that "[t]his study is not a history of cinema. It is a taxonomy, an attempt at the classifications of images and signs"; and that the "first volume has to content itself with […] only one part of the classification".[2] To make this division between the movement-image and the time-image Deleuze draws upon the work of the French philosopher Henri Bergson's theory of matter (movement) and mind (time).[2][3]
Author | Gilles Deleuze |
---|---|
Original title | Cinéma 1. L'image-mouvement |
Translator | Hugh Tomlinson Barbara Habberjam |
Country | France |
Language | French |
Subjects | Philosophy Film theory |
Published | 1983 (Les Éditions de Minuit) |
Media type | |
Pages | 296 |
ISBN | 2-7073-0659-2 |
OCLC | 11089931 |
Preceded by | Francis Bacon - Logique de la sensation (1981) |
Followed by | Cinéma 2. L'image-temps (1985) |
In Cinema 1, Deleuze specifies his classification of the movement-image through both Bergson's theory of matter and the philosophy of the American pragmatist C. S. Peirce.[2] The cinema covered in the book ranges from the silent era to the late 1970s, and includes the work of D. W. Griffith, G. W. Pabst, Abel Gance, and Sergei Eisenstein from the early days of film; mid-20th century filmmakers such as Akira Kurosawa, John Ford, Carl Theodor Dreyer, and Alfred Hitchcock; and contemporary – for Deleuze – directors Robert Bresson, Werner Herzog, Martin Scorsese, and Ingmar Bergman. The second volume includes the work of a different series of filmmakers (although there are some overlaps).
Claire Colebrook writes that while both books are clearly about cinema, Deleuze also uses films to theorise – through movement and time – life as a whole.[4] David Deamer writes that Deleuze's film philosophy "is neither the site of a privileged discourse by philosophy on film, nor film finding its true home as philosophy. Neither discipline needs the other. Yet together philosophy and film can create […] an atmosphere for thought."[5]