Melaeno mother of Delphus by Apollo, though he also gives two other accounts of Delphus' mother.[4]
However, one of these alternate versions is that Thyia daughter of the aboriginal Castalius was Delphus' mother, almost certainly the same Thyia whom Herodotus claims was daughter of Cephissus to whom the Delphians built an altar to the winds and who was eponym of the Thyiades.[5]
A mortal son of Cephissus was Eteocles by Euippe, daughter of Leucon, son of Athamas. This Euippe later on became the wife of King Andreus of Orchomenus and Eteocles inherited Andreus' throne.[6] Eteocles or Eteoclus, son of Cephissus, was confirmed from Hesiod's and Pindar's accounts.[7] He was the first made offering to the Charites by the side of the river Cephissus.
This Cephisus may also be the Argive river-god of the same name who together with two other river-gods, Inachus and Asterion, judged that the land of Argolis to be belonged to Hera instead of Poseidon. Thus, the sea god made their waters disappear and for this reason neither of the three rivers provide water to the land except after rain.[10] In an obscure myth, Cephissus greatly lamented his grandson being turned into a seal by Apollo.[11]
Pindar, The Odes of Pindar including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys, Litt.D., FBA. Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1937. Greek text available at the Perseus Digital Library.
Stephanus of Byzantium, Stephani Byzantii Ethnicorum quae supersunt, edited by August Meineike (1790–1870), published 1849. A few entries from this important ancient handbook of place names have been translated by Brady Kiesling. Online version at the Topos Text Project.
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