Adam–God doctrine
Former Mormon theological doctrine / From Wikipedia, the free encyclopedia
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The Adam–God doctrine (or Adam–God theory) was a theological idea taught in mid-19th century Mormonism by Brigham Young, a president of the Church of Jesus Christ of Latter-day Saints (LDS Church). Although the doctrine is rejected by the LDS Church today,[1] it is still an accepted part of the modern theology of some Mormon fundamentalists.
According to Young, he was taught by Joseph Smith[2] that Adam is "our Father and our God, and the only God with whom we have to do."[3]
According to the doctrine, Adam was once a mortal man who became resurrected and exalted. From another planet, he then came as Michael to form Earth.[4] Adam then was given a physical body and a spouse, Eve, where they became mortal by eating the forbidden fruit in the Garden of Eden. After bearing mortal children and establishing the human race, Adam and Eve returned to their heavenly thrones, where Adam serves as God and is the Heavenly Father of humankind. Later, Adam returned to the Earth to the ancient prophets and to become the literal father of Jesus.
During the 19th century and the early 20th century, the Adam–God doctrine was featured as part of the church's endowment ceremony. However, the notion was startling to many people when it was introduced and remained controversial, even within the Church. Many Mormons and some breakoff groups, the most notable being apostle Orson Pratt, rejected the doctrine in favor of more traditional understanding of Adam and Eve. Both he and other members, such as the Bunker family, would face the prospect of ecclesiastical punishment for their public opposition. Despite the objection of many, the doctrine persisted even after the administration of Brigham Young. His successor, John Taylor privately affirmed his belief in the idea prior to his death in 1887. [5] [6] It wasn’t until about 1905 that the Adam-God doctrine was fully removed from the endowment ceremony. [7] By this time, the doctrine fell out of favor within the LDS Church and was replaced by a theology more similar to Orson Pratt's, as expounded by turn-of-the century Mormon theologians James E. Talmage, B. H. Roberts, and John A. Widtsoe. In 1976, church president Spencer W. Kimball stated the LDS Church does not support the doctrine. Most Mormons accept Adam as "the Ancient of Days," "father of all,"[8] and Michael the Archangel but do not recognize him as being God the Father. In the contrary, many Mormon Fundamentalists retain this doctrine as a chief principle of their faith. Several Fundamentalist authors, such as Ogden Kraut and Joseph W. Musser have written books on the subject highlighting the prominent role of Adam continues to play.