在十二世纪大卫一世国王(King David I)统治之后,苏格兰君主更适合被称为斯科托诺曼人而非盖尔人,因为他们更崇尚法国文化而非苏格兰本土文化。因此,法国的各类制度和社会价值观念在苏格兰传播开来,其中包括教会法。苏格兰的第一批城镇名为伯格(burgh),它们正是在这一时期出现并发展的,同时,中古英语也传播开来。但是,这些发展随着诺尔斯-盖尔西部地区的收购以及法国和英法贵族家族的盖尔化而消失了。各种独特的宗教和文化习俗的出现,促进了苏格兰的民族凝聚力。该时代末期,苏格兰经历了“盖尔复兴”,确定了统一的苏格兰民族身份。到1286年,这些经济,制度,文化,宗教和法律的发展使苏格兰与英格兰和欧洲大陆邻国更相似,尽管外界仍将苏格兰视为一个省,甚至将它当成野蛮的地方。在那一时期,苏格兰王国的政治界限与现代国家的界限已经非常相似了。
到十一世纪末,挪威王室接受凯斯尼斯(Caithness)是奥克尼伯爵(Earls of Orkney)从苏格兰国王那里受封到的领地,尽管该领地的北欧特色在整个十三世纪都得以保留。 [30]13世纪初期,在苏格兰国王与奥克尼伯爵Harald Maddadson发生冲突时,Raghnall mac Gofraidh协助了国王,于是他被授予凯斯尼斯(Kaithness)的这一封地。
For Findláech, ri Alban, Annals of Ulster, s.a. 1020; Anderson (1922) vol. i, p. 551. For Máel Coluim, Annals of Tigernach, s.a. 1029; Anderson (1922) vol. i, p. 571. The Annals of Tigernach though styles Findláech merely Mormaer.
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