Retrieved retrieved 11 November 2019. For example, Simone de Beauvoir, TheEthicsofAmbiguity. Citadel, 1949. Philippa Foot, Virtues and Vices (Oxford, 2002)
fails because ofambiguity in language, and because of complicated ethical problems that are too complex to have a simple yes or no answer.The Second Law
(Ed.) page 54 (citing Reuven Kimelman, "TheEthicsof National Power: Government and War from the Sources of Judaism", in Perspectives, Feb 1987, pp 10-11)
(Ed.) page 54 (citing Reuven Kimelman, "TheEthicsof National Power: Government and War from the Sources of Judaism", in Perspectives, Feb 1987, pp 10-11)