阿薩姆人

阿薩姆人
阿薩姆人
	身穿阿薩姆傳統服飾的青年
總人口
	約1530萬
分佈地區
印度	15,311,351
阿薩姆邦	15,095,797
阿魯納恰爾邦	53,951
梅加拉亞邦	39,628
比哈爾邦	2,087
北方邦	10,356
德里	8,573
旁遮普邦	4,090
卡納塔克邦	9,871
泰米爾納德邦	2,594
喀拉拉邦	5,796
馬哈拉施特拉邦	12,842
古加拉特邦	3,935
拉札斯坦邦	2,877
哈里亞納邦	4,204
查謨和克什米爾	8,340
那加蘭邦	17,201
曼尼普爾邦	2,453
特里普拉邦	2,129
西孟加拉邦	7,342
孟加拉	5,000
語言
	阿薩姆語
宗教信仰
	印度教（75.52%） · 伊斯蘭教（21.34%） · 基督教（2.14%） · 錫克教（1%）
相關族群
	博多-卡恰爾人、藏緬民族、台民族、印度-雅利安人

阿薩姆人（英語：Assamese people），是所有生活在印度阿薩姆邦的居民的統稱^[24]^[25]，其中包括壯侗語系民族、南亞語系民族、漢藏語系民族以及印度-雅利安人^[26]，以阿薩姆語作為其共同身份認同的根據^[27]，亦有自己的文化^[28]，故常被視作微型國族^[29]。

Quick Facts 阿薩姆人, 總人口 ...

Close

語言

通用語為阿薩姆語，屬印歐語系印度-伊朗語族印度-雅利安語支，與孟加拉語相近。

歷史

「阿薩姆人」作為一個國族身份始於西元16世紀。當時阿洪姆王國被孟加拉蘇丹國頻密進犯，國王蘇混發建立此身份以凝聚民心共同抗敵，其後不但成功抗敵，更解放了周邊地區^[30]。

西元1615年至1671年，莫臥兒帝國頻密進犯，阿洪姆王國不但連連取勝，更進一步控制了布拉馬普特拉河谷西部地區，甚至還吸引了大量的穆斯林士兵和人才投誠、轉而對抗莫臥兒帝國^[31]，「阿薩姆人」這個共同身份自此深植民心^[32]，而阿薩姆語亦在此時取代阿洪姆語成為王國的通用語^[33]。

參見

參考

[1]
Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin
[2]
Abstract of speakers' strength of languages and the mother tongues - 2011 (PDF). [3 November 2019]. （原始內容存檔 (PDF)於2018-11-14）.
[3]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.
[4]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[5]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[6]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.
[7]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-10）.
[8]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-01）.
[9]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.
[10]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[11]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[12]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[13]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[14]
存档副本. [2021-06-28]. （原始內容存檔於2022-12-27）.
[15]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-16）.
[16]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.
[17]
存档副本. [2021-06-28]. （原始內容存檔於2022-09-28）.
[18]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-07）.
[19]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-07）.
[20]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.
[21]
存档副本. [2021-06-28]. （原始內容存檔於2019-05-25）.
[22]
https://www.timesofindia.com/city/guwahati/assamese-rockstar-in-bangladesh-challenges-caacophony/amp_articleshow/73998341.cms^{[永久失效連結]}
[23]
Mission roots brings Assamese Sikhs to Punjab. The Times of India. [2017-09-02]. （原始內容存檔於2021-03-09）.
[24]
Assamese People" definition rocks Assembly, The Hindu. Special Correspondent. 1 April 2015 [15 September 2017]. （原始內容存檔於2021-09-26）.
[25]
Meet the Axomiya Sikhs. The Tribune (Chandigarh). 24 March 2013 [2021-06-28]. （原始內容存檔於2018-05-18）.
[26]
Saikia, Yasmin. Fragmented Memories: Struggling to be Tai-Ahom in India. Duke University Press. 2004. ISBN 978-0822386162.
[27]
Saikia, Yasmin. Fragmented Memories: Struggling to be Tai-Ahom in India. Duke University Press. 2004. ISBN 978-0822386162. the group that now identifies as Tai–Ahom were historically seen as Assamese people. However, the term ethnic Assamese is now associated by the Indian government at Delhi with the Assamese speaking Indo-Aryan group (comprising both Hindus and Muslims) of Assam.
[28]
"As a socio-ethnic linguistic community, Assamese culture evolved through many centuries in a melting pot syndrome." (Deka 2005，第190頁)
[29]
" Assamese micro-nationalism began in the middle of the nineteenth century as an assertion of the autonomy and distinctiveness of Assamese language and culture against the British colonial view of Assam as a periphery of Bengal." (Baruah 1994，第654頁)
[30]
"The idea of a composite Assamese or Asomiya 'jati' or nationality took shape during the later part of the Ahom rule. This process had started during the first Muslim invasion from neighbouring Bengal in the 16th century when the people were brought under an Ahom or Assamese banner against the common enemy. Not only were the Ahom successful in repelling the Muslim invasions, but by the 1530s the Ahoms had freed the greater part of Kamrup and Kamata from Muslim occupation and "extended their dominion right up to the Karatoya in Murshidabad in the west and almost to close proximity of Dacc". (Misra 1999，第1264頁)
[31]
"The Ahom rulers gave positions of power and eminence to the Assamese Muslims and the latter took active part in resisting successive Mughal attempts to overrun the region. The assimilation of this segment of Muslims into Assamese society was so complete that the historians who accompanied the Mughal expeditions into Assam noted that they were more Assamese than Muslim." (Misra 1999，第1264頁)
[32]
"During the rule of the Ahom monarch, Pratap Singha (1603-41) consolidation of the Assamese community was further sped up because of the common fight against Mughal incursions and encroachment on Assam territory. The Ahom victory over the Mughals in early 1616 was followed by the defeat of the Mughal army led by Ram Singh in the Battle of Saraighat in March 1671" (Misra 1999，第1264頁)
[33]
"Incidentally, literate Ahoms retained the Tai language and script well until the end of the 17th century. In that century of Ahom-Mughal conflicts, this language first coexisted with and then was progressively replaced by Assamese (Asamiya) at and outside the Court." (Guha 1983，第9頁)

[nationalencyklopedin-1] [1]
Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin

[Census_2011-2] [2]
Abstract of speakers' strength of languages and the mother tongues - 2011 (PDF). [3 November 2019]. （原始內容存檔 (PDF)於2018-11-14）.

[3] [3]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.

[4] [4]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[5] [5]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[6] [6]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.

[7] [7]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-10）.

[8] [8]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-01）.

[9] [9]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.

[10] [10]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[11] [11]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[12] [12]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[13] [13]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[14] [14]
存档副本. [2021-06-28]. （原始內容存檔於2022-12-27）.

[15] [15]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-16）.

[16] [16]
存档副本. [2021-06-28]. （原始內容存檔於2022-11-18）.

[17] [17]
存档副本. [2021-06-28]. （原始內容存檔於2022-09-28）.

[18] [18]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-07）.

[19] [19]
存档副本. [2021-06-28]. （原始內容存檔於2022-07-07）.

[20] [20]
存档副本. [2021-06-28]. （原始內容存檔於2022-08-20）.

[21] [21]
存档副本. [2021-06-28]. （原始內容存檔於2019-05-25）.

[22] [22]
https://www.timesofindia.com/city/guwahati/assamese-rockstar-in-bangladesh-challenges-caacophony/amp_articleshow/73998341.cms^{[永久失效連結]}

[23] [23]
Mission roots brings Assamese Sikhs to Punjab. The Times of India. [2017-09-02]. （原始內容存檔於2021-03-09）.

[24] [24]
Assamese People" definition rocks Assembly, The Hindu. Special Correspondent. 1 April 2015 [15 September 2017]. （原始內容存檔於2021-09-26）.

[25] [25]
Meet the Axomiya Sikhs. The Tribune (Chandigarh). 24 March 2013 [2021-06-28]. （原始內容存檔於2018-05-18）.

[26] [26]
Saikia, Yasmin. Fragmented Memories: Struggling to be Tai-Ahom in India. Duke University Press. 2004. ISBN 978-0822386162.

[27] [27]
Saikia, Yasmin. Fragmented Memories: Struggling to be Tai-Ahom in India. Duke University Press. 2004. ISBN 978-0822386162. the group that now identifies as Tai–Ahom were historically seen as Assamese people. However, the term ethnic Assamese is now associated by the Indian government at Delhi with the Assamese speaking Indo-Aryan group (comprising both Hindus and Muslims) of Assam.

[28] [28]
"As a socio-ethnic linguistic community, Assamese culture evolved through many centuries in a melting pot syndrome." (Deka 2005，第190頁)

[29] [29]
" Assamese micro-nationalism began in the middle of the nineteenth century as an assertion of the autonomy and distinctiveness of Assamese language and culture against the British colonial view of Assam as a periphery of Bengal." (Baruah 1994，第654頁)

[30] [30]
"The idea of a composite Assamese or Asomiya 'jati' or nationality took shape during the later part of the Ahom rule. This process had started during the first Muslim invasion from neighbouring Bengal in the 16th century when the people were brought under an Ahom or Assamese banner against the common enemy. Not only were the Ahom successful in repelling the Muslim invasions, but by the 1530s the Ahoms had freed the greater part of Kamrup and Kamata from Muslim occupation and "extended their dominion right up to the Karatoya in Murshidabad in the west and almost to close proximity of Dacc". (Misra 1999，第1264頁)

[31] [31]
"The Ahom rulers gave positions of power and eminence to the Assamese Muslims and the latter took active part in resisting successive Mughal attempts to overrun the region. The assimilation of this segment of Muslims into Assamese society was so complete that the historians who accompanied the Mughal expeditions into Assam noted that they were more Assamese than Muslim." (Misra 1999，第1264頁)

[32] [32]
"During the rule of the Ahom monarch, Pratap Singha (1603-41) consolidation of the Assamese community was further sped up because of the common fight against Mughal incursions and encroachment on Assam territory. The Ahom victory over the Mughals in early 1616 was followed by the defeat of the Mughal army led by Ram Singh in the Battle of Saraighat in March 1671" (Misra 1999，第1264頁)

[33] [33]
"Incidentally, literate Ahoms retained the Tai language and script well until the end of the 17th century. In that century of Ahom-Mughal conflicts, this language first coexisted with and then was progressively replaced by Assamese (Asamiya) at and outside the Court." (Guha 1983，第9頁)

[24]

[25]

[26]

[27]

[28]

[29]

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[30]

[31]

[32]

[33]