主體性(英語:Subjectivity),又譯主觀性,在哲學語境中與意識、能動性、人格、心靈哲學、現實和真理的觀念有關。
由於主觀性通常不是哲學話語的焦點,因此不同的來源給出了各種模糊的定義。[1] 然而,它與意識、能動性、人格、心靈哲學、現實和真理的觀念有關。三個常見的定義包括主觀性是以下各項的品質或條件:
主觀性的不同定義經常一起使用並互換使用。[1] 該術語最常用於解釋影響、告知和偏向人們對真相或現實的判斷的因素;它是對特定主題的外部現象的看法、經驗、期望、個人或文化性理解和信念的集合。[4]
主體性或主觀性的核心在於獨特的自我定位行為。在這裏,每一個主體都是一個絕對自主的點,所以它不能被簡化為因果網絡中的一個時刻。[5]
- Beiser, Frederick C. (2002). German Idealism: The Struggle Against Subjectivism, 1781–1801. Harvard University Press.
- Block, Ned; Flanagan, Owen J.; & Gzeldere, Gven (Eds.) The Nature of Consciousness: Philosophical Debates. Cambridge, MA: MIT Press. ISBN 978-0-262-52210-6
- Bowie, Andrew (1990). Aesthetics and Subjectivity : From Kant to Nietzsche. Manchester: Manchester University Press.
- Dallmayr, Winfried Reinhard (1981). Twilight of Subjectivity: Contributions to a Post-Individualist Theory Politics. Amherst, MA: University of Massachusetts Press.
- Ellis, C. & Flaherty, M. (1992). Investigating Subjectivity: Research on Lived Experience. Newbury Park, CA: Sage. ISBN 978-0-8039-4496-1
- Farrell, Frank B. (1994). Subjectivity, Realism, and Postmodernism: The Recovery of the World in Recent Philosophy. Cambridge - New York: Cambridge University Press.
- Gaukroger, Stephen. (2012). Objectivity. Oxford University Press.
- Johnson, Daniel. On Truth As Subjectivity In Kierkegaard's Concluding Unscientific Postscript. Quodlibet Journal. July 2003, 5 (2–3) [2023-04-13]. (原始內容存檔於2017-06-24).
- Lauer, Quentin (1958). The Triumph of Subjectivity: An Introduction to Transcendental Phenomenology. Fordham University Press.
Bykova, Marina F. (February 2018). "On the Problem of Subjectivity: Editor's Introduction". Russian Studies in Philosophy. 56: 1-5 - via EBSCOhost.
Solomon, Robert C. "Subjectivity," in Honderich, Ted. Oxford Companion to Philosophy (Oxford University Press, 2005), p.900.
Gonzalez Rey, Fernando. Subjectivity in Debate: Some Psychology. Journal for the Theory of Social Behaviour. June 2019, 49: 212–234 –透過EBCOhost.
Slavoj Žižek. The Fall That Makes Us Like God, Part I. The Philosophical Salon. 2019-09-23. The innermost core of subjectivity resides in a unique act of what Fichte baptized 「self-positing.」 Here, each subject is a point of absolute autonomy, which means that it cannot be reduce to a moment in the network of causes and effects.
(頁面存檔備份,存於互聯網檔案館) 存档副本. [2021-12-30]. 原始內容存檔於2019-09-25.