其早年與道安共同拜佛圖澄為師，其與道安、法汰等人共同翻譯經文並釋義。後在高邑建立佛寺，並經常與康法朗等人討論經文，配以外事作為解釋，此稱格義。這種方法傳到毗浮與曇相等人，並風靡一時。而道安卻認為這種方法違背佛法，故禁其徒眾引用，後遂衰止[1]。
參考文獻
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