Kafadar, Cemal. Between Two Worlds: The Construction of the Ottoman State. 1995: 122. That they hailed from the Kayı branch of the Oğuz confederacy seems to be a creative "rediscovery" in the genealogical concoction of the fifteenth century. It is missing not only in Ahmedi but also, and more importantly, in the Yahşi Fakih-Aşıkpaşazade narrative, which gives its own version of an elaborate genealogical family tree going back to Noah. If there was a particularly significant claim to Kayı lineage, it is hard to imagine that Yahşi Fakih would not have heard of it.
Lowry, Heath. The Nature of the Early Ottoman State. SUNY Press. 2003: 78. ISBN 0-7914-5636-6. Based on these charters, all of which were drawn up between 1324 and 1360 (almost one hundred fifty years prior to the emergence of the Ottoman dynastic myth identifying them as members of the Kayı branch of the Oguz federation of Turkish tribes), we may posit that...
Lindner, Rudi Paul. Nomads and Ottomans in Medieval Anatolia. Indiana University Press. 1983: 10. In fact, no matter how one were to try, the sources simply do not allow the recovery of a family tree linking the antecedents of Osman to the Kayı of the Oğuz tribe.
Kafesoğlu, İbrahim. Türk Milli Kültürü. Türk Kültürünü Araştırma Enstitüsü, 1977. page 134 (页面存档备份,存于互联网档案馆)
Gmyrya, L. 1995. "Hun country at the Caspian Gate: Caspian Dagestan during the epoch of the Great Movement of Peoples". Makhachkala: Dagestan Publishing
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