族志群体

族志群体（英语：ethnographic group），或称民族志群体、民系、人志学群体，是在较大的族群中，拥有共同文化轨迹的一个子群体^[1]。换言之，如果某人是一个族志群体的成员，他也会认为自己是一个更大族群的成员，享有对这些群体的集体意识^[1]^[2]。尽管族志群体拥有文化价值观方面的差异、特征，诸如生产生活方式、言语、宗教、服装等，但仍与所属族群有显著的同质性^[3]^[4]。

族志群体这一用词于西欧较为罕见，而20世纪起在前苏联与东方集团广泛使用^[1]^[3]，散见于保加利亚^[1]、格鲁吉亚^[3]、匈牙利^[5]与波兰^[4]民族志文献中。美国的乌克兰历史研究者保罗‧马格齐（英语：Paul Robert Magocsi）认为族志群体的概念与族群的概念极其相关^[6]，有学者将族志群体视为族群的同义词^[7]^[8]，否认两者定义有特殊差别^[9]，现今的研究也多无法分辨族志群体与族群的差异^[10]。

族志群体的典型案例：下喀尔巴阡罗斯的卢森尼亚人（英语：Rusyns）是一个族群，可以分为兰科人（英语：Lemkos）、博伊科人（英语：Boykos）、胡楚尔人（英语：Hutsuls）等族志群体^[6]，此外还有保加利亚的波马克人（英语：Pomaks）^[1]、波兰的利普卡鞑靼人（英语：Lipka Tatars）^[2]、乔治亚的赫夫苏列季人（英语：Khevsurians）（英语：Khevsurians）^[3]等。卫藏，安多，康区等藏族分支^[11]、瓦剌等蒙古族各部、维吾尔族的南北分支常被视为中国境内比较典型，有活力的少数民族民系。

参考文献

[1]
Máiréad Nic Craith; Reinhard Johler; Professor Ullrich Kockel. Everyday Culture in Europe: Approaches and Methodologies. Ashgate Publishing, Ltd. 28 November 2012: 90–91. ISBN 978-1-4094-8780-7.
[2]
Wojciech Janicki, The distribution and significance of Tatar ethnic group in Poland （页面存档备份，存于互联网档案馆）
[3]
Florian Mühlfried. Being a State and States of Being in Highland Georgia. Berghahn Books. 1 May 2014: 38. ISBN 978-1-78238-297-3.
[4]
Marek S. Szczepański. Ethnic Minorities & Ethnic Majority: Sociological Studies of Ethnic Relations in Poland. Wydawn. Uniwersytetu Śląskiego. 1 January 1997: 10. ISBN 978-83-226-0742-8.
[5]
Balázs Borsos. The Regional Structure of Hungarian Folk Culture. Waxmann Verlag GmbH. 2016: 34. ISBN 978-3-8309-8443-6.
[6]
Paul R. Magocsi. Shaping of a National Identity: Subcarpathian Rus' 1848-1948. Harvard University Press. 1978: 2 [2021-09-23]. ISBN 978-0-674-80579-8. （原始内容存档于2021-11-14）.
[7]
SZCZEPAŃSKI, MAREK S. Cultural Borderlands in Sociological Percpective (The Case of Upper Silesia). Polish Sociological Review. 1998, (121): 69–82. JSTOR 41274675.
[8]
Jacek Wódz. Local power and modern community political life: sociological essays. Wydawn. Uniwersytetu Śląskiego. 1999: 88. ISBN 9788322608500.
[9]
Ethnologia Polona. 1999: 17.
[10]
Sukumar Periwal. Notions of Nationalism. Central European University Press. 1 January 1995: 112. ISBN 978-1-85866-022-6.
[11]
王川. “藏羌彝走廊”理论阐释及时代价值__中国西藏网. 2023-04-17 [2024-09-13]. （原始内容存档于2024-09-12）.

参见

[CraithJohler2012-1] [1]
Máiréad Nic Craith; Reinhard Johler; Professor Ullrich Kockel. Everyday Culture in Europe: Approaches and Methodologies. Ashgate Publishing, Ltd. 28 November 2012: 90–91. ISBN 978-1-4094-8780-7.

[:0-2] [2]
Wojciech Janicki, The distribution and significance of Tatar ethnic group in Poland （页面存档备份，存于互联网档案馆）

[Mühlfried2014-3] [3]
Florian Mühlfried. Being a State and States of Being in Highland Georgia. Berghahn Books. 1 May 2014: 38. ISBN 978-1-78238-297-3.

[Szczepański1997-4] [4]
Marek S. Szczepański. Ethnic Minorities & Ethnic Majority: Sociological Studies of Ethnic Relations in Poland. Wydawn. Uniwersytetu Śląskiego. 1 January 1997: 10. ISBN 978-83-226-0742-8.

[Borsos2016-5] [5]
Balázs Borsos. The Regional Structure of Hungarian Folk Culture. Waxmann Verlag GmbH. 2016: 34. ISBN 978-3-8309-8443-6.

[Magocsi1978-6] [6]
Paul R. Magocsi. Shaping of a National Identity: Subcarpathian Rus' 1848-1948. Harvard University Press. 1978: 2 [2021-09-23]. ISBN 978-0-674-80579-8. （原始内容存档于2021-11-14）.

[7] [7]
SZCZEPAŃSKI, MAREK S. Cultural Borderlands in Sociological Percpective (The Case of Upper Silesia). Polish Sociological Review. 1998, (121): 69–82. JSTOR 41274675.

[Wódz1999-8] [8]
Jacek Wódz. Local power and modern community political life: sociological essays. Wydawn. Uniwersytetu Śląskiego. 1999: 88. ISBN 9788322608500.

[9] [9]
Ethnologia Polona. 1999: 17.

[Periwal1995-10] [10]
Sukumar Periwal. Notions of Nationalism. Central European University Press. 1 January 1995: 112. ISBN 978-1-85866-022-6.

[11] [11]
王川. “藏羌彝走廊”理论阐释及时代价值__中国西藏网. 2023-04-17 [2024-09-13]. （原始内容存档于2024-09-12）.

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