克里弗德·纪尔兹(英语:Clifford Geertz,1926年8月23日—2006年10月30日),美国文化人类学家,象征人类学代表人物。知名著作有《文化的诠释》、《剧场国家》、《地方知识》、《农业的内卷化:印度尼西亚生态变迁的过程》等。

Quick Facts 克里弗德·纪尔兹, 出生 ...
克里弗德·纪尔兹
出生1926年8月23日 编辑维基数据
旧金山 编辑维基数据
逝世2006年10月30日 编辑维基数据 (80岁)
费城 编辑维基数据
墓地普林斯顿公墓 编辑维基数据
母校
职业人类学家、大学教师、社会学家 编辑维基数据
配偶希尔德雷德·格尔茨 编辑维基数据
奖项赫胥黎纪念奖章 编辑维基数据
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Quick Facts “Clifford Geertz”的各地常用译名, 中国大陆 ...
“Clifford Geertz”的各地常用译名
中国大陆克利福德·格尔茨
台湾克里弗德·纪尔兹
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生平

Antioch College哈佛大学,于1956年取得博士学位。之后历任加州大学柏克莱分校芝加哥大学普林斯顿高等研究院

研究

主要成就在于对于摩洛哥印尼包括爪哇峇里岛等地的社会文化作了深入的田野调查研究,并以此为基础,对文化、知识的性质提出新的看法。在他最重要的著作之一《文化的诠释》中,他对于文化概念的深入探讨和诠释,包括如深刻写描等概念,其影响超出人类学,而及于社会学文化史文化研究等方面。此外在另一部重要著作《地方知识》中,以实例来深入探讨人类学对于个别地区的研究所获得的种种知识,有其如何的意义。

文化概念

《文化的诠释》的首篇文章《深描》开宗明义的指出整本书的目的,以及他心目中的人类学研究。

他的目的简单的说是要更加精确的定义“文化”这个概念。他采取的是一符号学的取向,认为文化是人自己织出并居于其中的“意义之网”(引用德国社会学家马克斯·韦伯语)。而人类学的工作便是要找出这些“意义之网”究竟是什么。至于人类学家是怎么做到这一点,他引用英国哲学家吉尔伯特·赖尔著名的短语:“深描”(thick description)。想像一个男孩正为了向他的同伴暗示些什么,而不停的挤眉弄眼;另一个男孩走进来,看到这一幕,便开始模仿起来,甚至还带有点玩笑意味。我们怎么知道这两个动作事实上是不一样的动作?

对他而言,如果我们是紧紧遵守行为主义的教条,换言之仅观察行为本身,我们可能没有办法区辨这两个动作哪里不同。毕竟,他们都不过是眨眼的动作罢了。但关键就在这里,我们之所以能够知道这两个动作不一样,就在于我们掌握了这两个男孩-行动者-的意图(intention;或另一个格尔茨喜欢的短语:what they are up to)。其中一个正运用了“挤眉弄眼”这一有特定意义结构支撑的行动在传递某些想法、意图;而另一个仅仅是单纯的模仿。

著作

著作编年

  • 1957 Ritual and Social Change: A Javanese Example. American Anthropologist 59(1):32-54.
  • 1959 Form and Variation in Balinese Village Structure. American Anthropologist 61:991-1012.
  • 1959 The Javanese Village. In Local, Ethnic, and National Loyalties in Village Indonesia. Ed. G. William Skinner. pp. 34–41. New Haven: Southeast Asian Program, Yale University.
  • 1960 Religion of Java. Glencoe: Free Press.
  • 1961 The Rotating Credit Association: A "Middle Rung" in Development. Economic Development and Cultural Change 10:241-263.
  • 1962 Studies in Peasant Life: Community and Society. In Biennial Review of Anthropology 1961. Ed. Bernard J. Siegal. pp. 1–41. Stanford: Stanford University Press.
  • 1962 The Growth of Culture and the Evolution of Mind. In Theories of the Mind. Ed. J. Scher. pp. 713–740. New York: Free Press.
  • 1963 Agricultural Involution: The Process of Agricultural Change in Indonesia. Berkeley: University of California Press.
  • 1963 Peddlers and Princes: Social Change and Economic Modernization in Two Indonesian Towns. Chicago: University of Chicago Press.
  • 1963 (editor) Old Societies and New States. New York: Free Press.
  • 1963 The Integrative Revolution: Primordial Sentiments and Civil Politics in the New States. In Old Societies and New States. Ed. Clifford Geertz. pp. 105–157. Glencoe: Free Press.
  • 1964 Ideology as a Cultural System. In Ideology and Discontent. Ed. David Apter. pp. 47–76. New York: Free Press.
  • 1965 The Social History of an Indonesian Town. Cambridge: MIT Press.
  • 1965 Modernization in a Muslim Society: The Indonesian Case, 201-211, in Robert O. Tilman (ed), Man, State, and Society in Contemporary South East Asia. London: Pall Mall.
  • 1966 Person, Time, and Conduct in Bali: An Essay in Cultural Analysis. Southeast Asia Program, Cultural Report Series. New Haven: Yale University.
  • 1966 Religion as a Cultural System. In Anthropological Approaches to the Study of Religion. Ed. Michael Banton. pp. 1–46. ASA Monographs, 3. London: Tavistock Publications.
  • 1966 The Impact of the Concept of Culture on the Concept of Man. In New Views of the Nature of Man. Ed. J. Platt. pp. 93–118. Chicago: University of Chicago Press.
  • 1967 Politics Past, Politics Preset: Some Notes on the Contribution of Anthropology to the Study of the New States. European Journal of Sociology 8(1):1-14.
  • 1967 The Cerebral Savage: On the Work of Claude Levi-Strauss. Encounter 48(4):25-32.
  • 1967 Tihingan: A Balinese Village. In Villages in Indonesia. Ed. R. N. Koentjaraningrat. pp. 210–243. Ithaca and London: Cornell University Press.
  • 1967 Under the Mosquito Net. New York Review of Books, September 14.
  • 1968 Islam Observed: Religious Development in Morocco and Indonesia. Chicago: University of Chicago Press. 136 pp.
  • 1968 Thinking as a Moral Act: Dimensions of Anthropological Fieldwork in the New States. Antioch Review 28(2):139-158.
  • 1972 Religious Change and Social Order in Soeharto's Indonesia. Asia 27:62-84.
  • 1972 The Wet and the Dry: Traditional Irrigation in Bali and Morocco. Human Ecology 1:34-39.
  • 1972 Deep Play: Notes on the Balinese Cockfight. Daedalus 101(1 Winter).
  • 1973 The Interpretation of Cultures: Selected Essays. New York: Basic.
  • 1973 Thick Description: Toward an Interpretive Theory of Culture. In The Interpretation of Cultures: Selected Essays. Clifford Geertz. pp 3–30. New York: Basic Books.
  • 1976 From the Native's Point of View. In Meaning in Anthropology. Eds. Keith H. Basso and Henry A. Selby. pp. 221–237. Albuquerque: University of New Mexico Press.
  • 1977 Found in Translation: On the Social History of the Moral Imagination. Georgia Review 31(4 Winter):788-810.
  • 1977 Curing, Sorcery, and Magic in a Javanese Town. In Culture, Disease, and Healing: Studies in Medical Anthropology. Ed. David Landy. pp. 146–153. New York: Macmillan Publishing.
  • 1979 [with Hildred Geertz and Lawrence Rosen] Meaning and Order in Moroccan Society: Three Essays in Cultural Analysis. Cambridge: Cambridge University Press. See his own contribution on "Suq: The Bazaar Economy in Sefrou" (pp. 123–225).
  • 1980 Negara: The Theatre State in Nineteenth-Century Bali. Princeton: Princeton University Press.
  • 1983 Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.
  • 1983 Centers, Kings, and Charisma: Reflections on the Symbolics of Power. In Local Knowledge: Further Essays in Interpretive Anthropology. Clifford Geertz. pp. 121–146. New York: Basic Books.
  • 1983 "From the Native's Point of View": On the Nature of Anthropological Knowledge. In Local Knowledge: Further Essays in Interpretive Anthropology. Clifford Geertz. pp. 55–70. New York: Basic Books.
  • 1983 Notions of Primitive Thought: Dialogue with Clifford Geertz. In States of Mind. ed & comp Jonathan Miller. pp. 192–210. New York: Pantheon.
  • 1984 Anti-Anti-Relativism. 1983 Distinguished Lecture. American Anthropologist 82:263-278.
  • 1984 Culture and Social Change: The Indonesian Case. Man 19:511-532.
  • 1986 The Uses of Diversity. In Tanner Lectures on Human Values, Vol. 7. Ed. Sterling M. McMurrin. pp. 251–275. Cambridge and Salt Lake City: Cambridge University Press and University of Utah Press.
  • 1988 Works and Lives: The Anthropologist as Author. Stanford: Stanford University Press.

The four studies included in the book are:

  • "The World in a Text: How to Read Tristes Tropiques" (pp. 25–48).
  • "Slide Show: Evans-Pritchard's African Transparencies" (pp. 49–72).
  • "I-Witnessing: Malinowski's Children" (pp. 73–101).
  • "Us/not-Us: Benedict's Travels" (pp. 102–128).
  • 1989 Margaret Mead, 1901-1978. Biographical Memoirs 58:329-341. National Academy of Sciences.
  • 1990 History and Anthropology. New Literary History 21(2 Winter):321-335.
  • 1991 The Year of Living Culturally. New Republic, October 21, 30-36.
  • 1992 "Local Knowledge" and Its Limits: Some Obiter Dicta. Yale Journal of Criticism 5(2):129-135.
  • 1993 "Ethnic Conflict": Three Alternative Terms. Common Knowledge 2(3 Winter):54-65.
  • 1994 Life on the Edge. [Review of Tsing, In the Realm of the Diamond Queen]. New York Review of Books 41(7 April ):3-4.
  • 1995 After the Fact: Two Countries, Four Decades, One Anthropologist. [The Jerusalem-Harvard Lectures]. Cambridge and London: Harvard University Press.
  • 1995 Culture War. [Review essay on Sahlins, How "Natives" Think and Obeyesekere, The Apotheosis of Captain Cook]. New York Review of Books 42(19 November 30):4-6.
  • 2000 Available Light: Anthropological Reflections on Philosophical Topics. Princeton: Princeton University Press.
  • 2010 Life Among the Anthros and Other Essays edited by Fred Inglis (Princeton University Press; 272 pages)

For a complete list of all publications by Clifford Geertz see http://hypergeertz.jku.at页面存档备份,存于互联网档案馆[1]页面存档备份,存于互联网档案馆), including a list of translations into Chinese.

参考文献

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