Phan, Peter C. (2003-09-01). “Multiple Religious Belonging: Opportunities and Challenges for Theology and Church”. Theological Studies. 64 (3): 495–519. doi:10.1177/004056390306400302. ISSN 0040-5639.
此数据的精准度有待相确。根据马可·穆林斯的数据,只有百份之三十至三十三的日本人自称有个人信仰,其他人则视自己为“无信仰”(无宗教 mushūkyō)。详细讨论可看Mark R. Mullins (2011). “Japan”. In Phan, Peter C. Christianity in Asia. Chichester: Blackwell Publishing. pp. 197–198.
Van Bragt, Jan (2002). “Multiple Religious Belonging of the Japanese People”. In Cornille, Catherine. Many Mansions? Multiple Religious Belonging and Christian Identity. Maryknoll, N.Y.: Orbis Books. p. 8. ISBN 1608994538.
Premawardhana, Devaka (2011). “The Unremarkable Hybrid: Aloysius Pieris and the Redundancy of Multiple Religious Belongings”. Journal of Ecumenical Studies. 46: 77. ISSN 0022-0558.
Clooney, Francis X. (2004). “Neither Here nor There: Crossing Boundaries, Becoming Insiders, Remaining Catholic”. In Ignacio Cabezón, José; Greeve Davaney, Sheila. Identity and the Politics of Scholarship in the Study of Religion. New York and London: Routledge. pp. 99– 111. ISBN 0415970660.
有关排他主义和包容主义之定义,可参考Daniel L. Migliore (2004). Faith Seeking Understanding: An Introduction to Christian Theology. Wm. B. Eerdmans Publishing. pp. 306–307. ISBN 978-0-8028-2787-6.
Cobb,JohnB.(2002).“MultipleReligiousBelongingand Reconciliation”. In Cornille, Catherine. Many Mansions? Multiple Religious Belonging and Christian Identity. Mary- knoll, N.Y.: Orbis Books. p. 27. ISBN 1608994538.
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